We Philologists Complete Works of Friedrich Nietzsche, Volume 8

By Friedrich Nietzsche

Page 6

touching modesty on the part of mankind. They practically
admit in choosing thus. "We are called upon to serve and to be of
advantage to our equals--the same remark applies to our neighbour and to
his neighbour, so everyone serves somebody else; no one is carrying out
the duties of his calling for his own sake, but always for the sake of
others and thus we are like geese which support one another by the one
leaning against the other. _When the aim of each one of us is centred in
another, then we have all no object in existing;_ and this 'existing for
others' is the most comical of comedies."


13

Vanity is the involuntary inclination to set one's self up for an
individual while not really being one; that is to say, trying to appear
independent when one is dependent. The case of wisdom is the exact
contrary: it appears to be dependent while in reality it is independent.


14

The Hades of Homer--From what type of existence is it really copied? I
think it is the description of the philologist: it is better to be a
day-labourer than to have such an anaemic recollection of the past.--[1]


15

The attitude of the philologist towards antiquity is apologetic, or else
dictated by the view that what our own age values can likewise be found
in antiquity. The right attitude to take up, however, is the reverse
one, viz., to start with an insight into our modern topsyturviness, and
to look back from antiquity to it--and many things about antiquity which
have hitherto displeased us will then be seen to have been most profound
necessities.

We must make it clear to ourselves that we are acting in an absurd
manner when we try to defend or to beautify antiquity: _who_ are we!


16

We are under a false impression when we say that there is always some
caste which governs a nation's culture, and that therefore savants are
necessary; for savants only possess knowledge concerning culture (and
even this only in exceptional cases). Among learned men themselves there
might be a few, certainly not a caste, but even these would indeed be
rare.


17

One very great value of antiquity consists in the fact that its writings
are the only ones which modern men still read carefully.

Overstraining of the memory--very common among philologists, together
with a poor development of the judgment.


18

Busying ourselves with the culture-epochs of the past: is this
gratitude? We should look backwards in order to explain to ourselves the
present conditions of culture: we do not become too laudatory in regard
to our own circumstances, but perhaps

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Text Comparison with Thoughts Out of Season, Part II

Page 5
Such a nature can forget what it cannot subdue; there is no break in the horizon, and nothing to remind it that there are still men, passions, theories and aims on the other side.
Page 6
His world is quite altered.
Page 17
It is not justice that sits in judgment here; nor mercy that proclaims the verdict; but only life, the dim, driving force that insatiably desires--itself.
Page 27
concrete.
Page 28
Something good and true may be done, in action, poetry or music: but the hollow culture of the day will look beyond the work and ask the history of the author.
Page 43
" Even if we would rest content with our vocation to follow antiquity, even if we decided to take it in an earnest and strenuous spirit and to show our high prerogative in our earnestness,--we should yet be compelled to ask whether it were our eternal destiny to be pupils of a fading antiquity.
Page 48
The beginning and end of the world-process, from the first throb of consciousness to its final leap into nothingness, with the task of our generation settled for it;--all drawn from that clever fount of inspiration, the Unconscious, and glittering in Apocalyptic light, imitating an honest seriousness to the life, as if it were a serious philosophy and not a huge joke,--such a system shows its creator to be one of the first philosophical parodists of all time.
Page 50
forward? Or, to ask another question:--what further has the historically educated fanatic of the world-process to do,--swimming and drowning as he is in the sea of becoming,--that he may at last gather in that vintage of disgust, the precious grape of the vineyard? He has nothing to do but to live on as he has lived, love what he has loved, hate what he has hated, and read the newspapers he has always read.
Page 53
From this, Christianity had its earthly taste, and its earthly foundations too, that made its continuance in this world possible.
Page 59
That is the simple truth, a rude and unpleasant truth, but yet a mighty one.
Page 66
In order to describe properly what an event my first look into Schopenhauer's writings was for me, I must dwell for a minute on an idea, that recurred.
Page 68
You can go through all Germany, and especially all the universities, with this need in your heart, and will not find what you seek; many humbler wishes than that are still unfulfilled there.
Page 75
No one who has true friends knows what real loneliness means, though he may have the whole world in antagonism round him.
Page 82
" How shall he answer? In the words of Empedocles.
Page 85
For a century we have been ready for a world-shaking convulsion; and though we have lately been trying to set the conservative strength of the so-called national state against the great modern tendency to volcanic destructiveness, it will only be, for a long time yet, an aggravation of the universal unrest that hangs over us.
Page 87
of Rousseau's man, so far at any rate as his hunger for life, his discontent and yearning, his intercourse with the demons of the heart could be represented.
Page 96
Without doubt, we all stand in close relation to him, as well as to the philosopher and the artist: there are moments, sparks from the clear fire of love, in whose light we understand the word "I" no longer; there is something beyond our being that comes, for those moments, to the hither side of it: and this is why we long in our hearts for a bridge from here to there.
Page 98
He cannot rest here either, but must go higher.
Page 117
Must he not appear to know more than he does, and speak, before an unknown audience, of things that he could mention without risk only to his most intimate friends? And above all, does he not surrender the precious freedom of following his genius when and wherever it call him, by the mere fact of being bound to think at stated times on a fixed subject? And before young men, too! Is not such thinking in its nature emasculate? And suppose he felt some day that he had no ideas just then--and yet must.
Page 124
Philosophy is not much regarded now, and we may well ask why no great soldier or statesman has taken it up; and the answer is that a thin phantom has met him under the name of philosophy, the cautious wisdom of the learned professor; and philosophy has soon come to seem ridiculous to him.