We Philologists Complete Works of Friedrich Nietzsche, Volume 8

By Friedrich Nietzsche

Page 36

to "worldly things," Christianity preserved the grosser views
of the ancients. All the nobler elements in marriage, slavery, and the
State are unchristian. It _required_ the distorting characteristics of
worldliness to prove itself.


165

The connection between humanism and religious rationalism was emphasised
as a Saxonian trait by Kochly: the type of this philologist is Gottfried
Hermann.[13]


166

I understand religions as narcotics: but when they are given to such
nations as the Germans, I think they are simply rank poison.


167

All religions are, in the end, based upon certain physical assumptions,
which are already in existence and adapt the religions to their needs .
for example, in Christianity, the contrast between body and soul, the
unlimited importance of the earth as the "world," the marvellous
occurrences in nature. If once the opposite views gain the mastery--for
instance, a strict law of nature, the helplessness and superfluousness
of all gods, the strict conception of the soul as a bodily process--all
is over. But all Greek culture is based upon such views.


168

When we look from the character and culture of the Catholic Middle Ages
back to the Greeks, we see them resplendent indeed in the rays of higher
humanity; for, if we have anything to reproach these Greeks with, we
must reproach the Middle Ages with it also to a much greater extent. The
worship of the ancients at the time of the Renaissance was therefore
quite honest and proper. We have carried matters further in one
particular point, precisely in connection with that dawning ray of
light. We have outstripped the Greeks in the clarifying of the world by
our studies of nature and men. Our knowledge is much greater, and our
judgments are more moderate and just.

In addition to this, a more gentle spirit has become widespread, thanks
to the period of illumination which has weakened mankind--but this
weakness, when turned into morality, leads to good results and honours
us. Man has now a great deal of freedom: it is his own fault if he does
not make more use of it than he does; the fanaticism of opinions has
become much milder. Finally, that we would much rather live in the
present age than in any other is due to science, and certainly no other
race in the history of mankind has had such a wide choice of noble
enjoyments as ours--even if our race has not the palate and stomach to
experience a great deal of joy. But one can live comfortably amid all
this "freedom" only when one merely understands it and does not wish to
participate in it--that is the modern crux. The

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Text Comparison with The Dawn of Day

Page 12
will be developed: but the distinction between the morality of the _most frequent obedience_ and the morality of the _most difficult obedience_ is of the greatest importance.
Page 26
But precisely the.
Page 62
By thus regulating the impulse and limiting its ebb and flow to fixed periods, we may obtain intervals in which it ceases to disturb us; and by beginning in this way we may perhaps be able to pass on to the first method.
Page 67
This is expressed by the Brahmins in the story of King Visvamitra, who obtained so much strength by thousands of years of penance that he undertook to construct a new heaven.
Page 73
Two things, then, must always happen: some cravings will be neglected and starved to death, while others will be overfed.
Page 79
battle itself is hidden from my sight, as likewise is the victory, as victory; for I certainly come to know what I shall finally do, but I cannot know what motive has in the end proved to be the victor.
Page 91
" Let any one consider whether a man can be in possession of a desire to gain an insight into moral things when he feels himself comforted from the start by a belief in the inconceivableness of these things! one who still honestly believes in illuminations from above, in magic, in ghostly appearances, and in the metaphysical ugliness of the toad! 143.
Page 104
--These young men are lacking neither in character, nor talent, nor zeal, but they have never had sufficient time to choose their own path; they have, on the contrary, been habituated from the most tender age to have.
Page 108
190.
Page 117
For, as a picture of the happiest man, every nobleman had in his mind the cheeky audacity and devilry of the tyrant who sacrifices everything and every one to his own exuberance and pleasure.
Page 140
THE HAPPINESS OF THE EVIL ONES.
Page 146
286.
Page 153
In all cases where experience, precautions, and prudent steps are required, it is the innocent man who will be most thoroughly corrupted, for he has to drink with closed eyes the dregs and most secret poison of everything put before him.
Page 154
The air around us is continually whizzing with the discharged arrows of their malignity, so that the sun and the sky of their lives become darkened thereby,--and, alas! not only theirs, but more often ours and other men's: and this is worse than the frequent wounds which they make on our skins and hearts.
Page 179
May it therefore prove possible to create these three sensations at one time: sublimity, deep and warm light, and rapture of the greatest possible consistency! 462.
Page 183
_Ubi pater sum, ibi patria.
Page 190
499.
Page 201
What are now to him the ethereal victories and honours to be met with in the realm of proofs and refutations, or the perpetuation of his fame in books, or the thrill of exultation in the soul of the reader? But the institution, on the other hand, is a temple, as he well knows--a temple of stone, a durable edifice, which will keep its god alive with more certainty than the sacrifices of rare and tender souls.
Page 211
(18)--When we praise progress we only praise the movement and those who do not let us remain on the same spot, and in the circumstances this is certainly something, especially if we live among Egyptians.
Page 217
--TR.