Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 96

at me.

Fearfully was I terrified thereby: it prostrated me. And I cried with
horror as I ne'er cried before.

But mine own crying awoke me:--and I came to myself.--

Thus did Zarathustra relate his dream, and then was silent: for as yet
he knew not the interpretation thereof. But the disciple whom he loved
most arose quickly, seized Zarathustra's hand, and said:

"Thy life itself interpreteth unto us this dream, O Zarathustra!

Art thou not thyself the wind with shrill whistling, which bursteth open
the gates of the fortress of Death?

Art thou not thyself the coffin full of many-hued malices and
angel-caricatures of life?

Verily, like a thousand peals of children's laughter cometh
Zarathustra into all sepulchres, laughing at those night-watchmen and
grave-guardians, and whoever else rattleth with sinister keys.

With thy laughter wilt thou frighten and prostrate them: fainting and
recovering will demonstrate thy power over them.

And when the long twilight cometh and the mortal weariness, even then
wilt thou not disappear from our firmament, thou advocate of life!

New stars hast thou made us see, and new nocturnal glories: verily,
laughter itself hast thou spread out over us like a many-hued canopy.

Now will children's laughter ever from coffins flow; now will a strong
wind ever come victoriously unto all mortal weariness: of this thou art
thyself the pledge and the prophet!

Verily, THEY THEMSELVES DIDST THOU DREAM, thine enemies: that was thy
sorest dream.

But as thou awokest from them and camest to thyself, so shall they
awaken from themselves--and come unto thee!"

Thus spake the disciple; and all the others then thronged around
Zarathustra, grasped him by the hands, and tried to persuade him to
leave his bed and his sadness, and return unto them. Zarathustra,
however, sat upright on his couch, with an absent look. Like one
returning from long foreign sojourn did he look on his disciples, and
examined their features; but still he knew them not. When, however, they
raised him, and set him upon his feet, behold, all on a sudden his eye
changed; he understood everything that had happened, stroked his beard,
and said with a strong voice:

"Well! this hath just its time; but see to it, my disciples, that we
have a good repast; and without delay! Thus do I mean to make amends for
bad dreams!

The soothsayer, however, shall eat and drink at my side: and verily, I
will yet show him a sea in which he can drown himself!"--

Thus spake Zarathustra. Then did he gaze long into the face of the
disciple who had been the dream-interpreter, and shook his head.--




XLII. REDEMPTION.

When Zarathustra went one

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Text Comparison with The Case of Wagner Complete Works, Volume 8

Page 1
And so thoroughly did he understand his duties as a disciple, so wholly was he devoted to this cause, that, in spite of all his unquestioned gifts and the excellence of his original achievements, he was for a long while regarded as a mere "literary lackey" in Wagner's service, in all those circles where the rising musician was most disliked.
Page 6
I gradually became conscious of a certain power of transporting or bewildering my more indolent companions.
Page 11
If in this essay I support the proposition that Wagner is _harmful,_ I none the less wish to point out unto whom, in spite of all, he is indispensable--to the philosopher.
Page 12
.
Page 13
What a joy the golden afternoon of its happiness is to us! When we look out, with this music in our minds, we wonder whether we have ever seen the sea so _calm.
Page 32
The case of Wagner proves this fact: he captivated the masses--he depraved taste, he even perverted our taste for opera!-- One pays dearly for having been a follower of Wagner.
Page 38
It is idle to look for more valuable, more _necessary_ contrasts.
Page 47
The _North-German Gazette,_ for instance, or who-ever expresses his sentiments in that paper, thinks that the French are "barbarians,"--as for me, if I had to find the _blackest_ spot on earth, where slaves still required to be liberated, I should turn in the direction of Northern Germany.
Page 55
.
Page 58
32.
Page 59
What is it in our age that Wagner's art expresses? That brutality and most delicate weakness which exist side by side, that running wild of natural instincts, and nervous hyper-sensitiveness, that thirst for emotion which arises from fatigue and the love of fatigue.
Page 60
Wagner's art is calculated to appeal to short-sighted people--one has to get much too close up to it (Miniature): it also appeals to long-sighted people, but not to those with normal sight.
Page 66
6 My words of consolation apply particularly to the single tyrannised individual out of a hundred: such exceptional ones should simply treat all the unenlightened majorities as their subordinates; and they should in the same way take advantage of the prejudice, which is still widespread, in favour of classical instruction--they need many helpers.
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89 The inherited characteristic of our present-day philologists: a certain sterility oi insight has resulted: for they promote the science, but not the philologist.
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Think of Pindar, &c.
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--The ten strategists in Athens! Foolish! Too big a sacrifice on the altar of jealousy.
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[Footnote 11: Karl Ottfried Müller (1797-1840), classical archæologist, who devoted special attention to Greece.
Page 99
The worship of the ancients at the time of the Renaissance was therefore quite honest and proper.
Page 100
Our scientific assumptions admit just as much of an interpretation and utilisation in favour of a besotting philistinism--yea, in favour of bestiality--as also in favour of "blessedness" and soul-inspiration.
Page 105
He should also be healthy, and should keep himself so, otherwise he would necessarily become distrustful of himself.