Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 74

thus wilt thou thyself advance with his spirit and virtue!"

And verily, ye famous wise ones, ye servants of the people! Ye
yourselves have advanced with the people's spirit and virtue--and the
people by you! To your honour do I say it!

But the people ye remain for me, even with your virtues, the people with
purblind eyes--the people who know not what SPIRIT is!

Spirit is life which itself cutteth into life: by its own torture doth
it increase its own knowledge,--did ye know that before?

And the spirit's happiness is this: to be anointed and consecrated with
tears as a sacrificial victim,--did ye know that before?

And the blindness of the blind one, and his seeking and groping, shall
yet testify to the power of the sun into which he hath gazed,--did ye
know that before?

And with mountains shall the discerning one learn to BUILD! It is
a small thing for the spirit to remove mountains,--did ye know that
before?

Ye know only the sparks of the spirit: but ye do not see the anvil which
it is, and the cruelty of its hammer!

Verily, ye know not the spirit's pride! But still less could ye endure
the spirit's humility, should it ever want to speak!

And never yet could ye cast your spirit into a pit of snow: ye are not
hot enough for that! Thus are ye unaware, also, of the delight of its
coldness.

In all respects, however, ye make too familiar with the spirit; and out
of wisdom have ye often made an almshouse and a hospital for bad poets.

Ye are not eagles: thus have ye never experienced the happiness of the
alarm of the spirit. And he who is not a bird should not camp above
abysses.

Ye seem to me lukewarm ones: but coldly floweth all deep knowledge.
Ice-cold are the innermost wells of the spirit: a refreshment to hot
hands and handlers.

Respectable do ye there stand, and stiff, and with straight backs, ye
famous wise ones!--no strong wind or will impelleth you.

Have ye ne'er seen a sail crossing the sea, rounded and inflated, and
trembling with the violence of the wind?

Like the sail trembling with the violence of the spirit, doth my wisdom
cross the sea--my wild wisdom!

But ye servants of the people, ye famous wise ones--how COULD ye go with
me!--

Thus spake Zarathustra.




XXXI. THE NIGHT-SONG.

'Tis night: now do all gushing fountains speak louder. And my soul also
is a gushing fountain.

'Tis night: now only do all songs of the loving ones awake. And my soul
also is the song of a loving one.

Something unappeased,

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

Page 1
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Page 9
But where are these psychologists nowadays? In France, certainly; perhaps in Russia; assuredly not in Germany.
Page 14
_Logic,_ also, is founded upon suppositions to which nothing in the actual world corresponds,--for instance, on the supposition of the equality of things, and the identity of the same thing at different points of time,--but that particular science arose out of the contrary belief (that such things really existed in the actual world).
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From the period of the lower organisms man has inherited the belief that _similar things_ exist (this theory is only contradicted by the matured experience of the most advanced science).
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Page 55
) Thus the kingdom is as a centre from which radiate power and glory, to the subjects a mystery full of secrecy and shame, of which many after-effects may still be felt among nations which otherwise do not by any means belong to the bashful type.
Page 79
_ The actual Christian pessimists had, as has been said, an interest in the dominance of a diverse opinion; for the solitude and spiritual wilderness of their lives they required an ever living enemy, and a generally recognised enemy, through whose fighting and overcoming they could constantly represent themselves to the non-saints as incomprehensible, half--supernatural beings.
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219.
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The Epicurean has the same point of view as the cynic; there is usually only a difference of temperament between them.
Page 138
It lies in the nature of the higher, _many-stringed_ culture that it should always be falsely interpreted by the lower; an example of this is when art appears as a disguised form of the religious.
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_CENSOR VITÆ_--Alternations of love and hatred for a long period distinguish the inward condition of a man who desires to be free in his judgment of life; he does not forget, and bears everything a grudge, for good and evil.
Page 155
exclaimed, "Friends, there are no friends!" Much rather will he make the confession to himself:--Yes, there are friends, but they were drawn towards thee by error and deception concerning thy character; and they must have learnt to be silent in order to remain thy friends; for such human relationships almost always rest on the fact that some few things are never said, are never, indeed, alluded to; but if these pebbles are set rolling friendship follows afterwards and is broken.
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387.
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--Owing to the fact that women are so much more personal than objective, there are tendencies included in the range of their ideas which are logically in contradiction to one another; they are accustomed in turn to become enthusiastically fond just of the representatives of these tendencies and accept their systems in the lump; but in such wise that a dead place originates wherever a new personality afterwards gets the ascendancy.
Page 161
--The grossest mistakes in judging a man are made by his parents,--this is a fact, but how is it to be explained? Have the parents too much experience of the child and cannot any longer arrange this experience into a unity? It has been noticed that it is only in the earlier period of their sojourn in foreign countries that travellers rightly grasp the general distinguishing features of a people; the better they come to know it, they are the less able to see what is typical and distinguishing in a people.
Page 189
--When a man roars with laughter he surpasses all the animals by his vulgarity.