Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 5

prudent, and often enough shipwrecked
and brought to grief, nevertheless dangerously healthy, always healthy
again,--it would seem as if, in recompense for it all, that we have a
still undiscovered country before us, the boundaries of which no one
has yet seen, a beyond to all countries and corners of the ideal known
hitherto, a world so over-rich in the beautiful, the strange, the
questionable, the frightful, and the divine, that our curiosity as well
as our thirst for possession thereof, have got out of hand--alas! that
nothing will now any longer satisfy us!--

"How could we still be content with THE MAN OF THE PRESENT DAY
after such outlooks, and with such a craving in our conscience and
consciousness? Sad enough; but it is unavoidable that we should look
on the worthiest aims and hopes of the man of the present day with
ill-concealed amusement, and perhaps should no longer look at them.
Another ideal runs on before us, a strange, tempting ideal full of
danger, to which we should not like to persuade any one, because we
do not so readily acknowledge any one's RIGHT THERETO: the ideal of
a spirit who plays naively (that is to say involuntarily and from
overflowing abundance and power) with everything that has hitherto
been called holy, good, intangible, or divine; to whom the loftiest
conception which the people have reasonably made their measure of value,
would already practically imply danger, ruin, abasement, or at least
relaxation, blindness, or temporary self-forgetfulness; the ideal of
a humanly superhuman welfare and benevolence, which will often enough
appear INHUMAN, for example, when put alongside of all past seriousness
on earth, and alongside of all past solemnities in bearing, word, tone,
look, morality, and pursuit, as their truest involuntary parody--and
WITH which, nevertheless, perhaps THE GREAT SERIOUSNESS only commences,
when the proper interrogative mark is set up, the fate of the soul
changes, the hour-hand moves, and tragedy begins..."

Although the figure of Zarathustra and a large number of the leading
thoughts in this work had appeared much earlier in the dreams and
writings of the author, "Thus Spake Zarathustra" did not actually come
into being until the month of August 1881 in Sils Maria; and it was the
idea of the Eternal Recurrence of all things which finally induced my
brother to set forth his new views in poetic language. In regard to his
first conception of this idea, his autobiographical sketch, "Ecce Homo",
written in the autumn of 1888, contains the following passage:--

"The fundamental idea of my work--namely, the Eternal Recurrence of
all things--this highest of all possible formulae of a Yea-saying
philosophy,

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Text Comparison with The Joyful Wisdom

Page 7
A philosopher who has made the tour of many states of health, and always makes it anew, has also gone through just as many philosophies: he really _cannot_ do otherwise than transform his condition on every occasion into the most ingenious posture and position,—this art of transfiguration _is_ just philosophy.
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_ That eye and sense be not fordone E'en in the shade pursue the sun! 13.
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_ Renown you're quite resolved to earn? My thought about it .
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_Foot Writing.
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(When one uses the expression: "The virtuous man is the happiest," it is as much the sign-board of the school for the masses, as a casuistic subtlety for the subtle.
Page 52
A being who has not the free disposal of himself and has not got leisure,—that is not regarded by us as anything contemptible; there is perhaps too much of this kind of slavishness in each of us, in accordance with the conditions of our social order and activity, which are fundamentally different from those of the ancients.
Page 58
Yet a little while, and this fruit of fruits hangs ripe and yellow on the tree of a people,—and only for the sake of such fruit did this tree exist! When the decay has reached its worst, and likewise the conflict of all sorts of tyrants, there always arises the Cæsar, the final tyrant, who puts an end to the exhausted struggle for sovereignty, by making the exhaustedness work for him.
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_A Word for Philologists.
Page 120
If one may deduce from his words what is remarkable enough for such a lover of art, that he places science above art, it is after all, however, only from politeness that he omits to speak of that which he places high above all science: the "revealed truth," and the "eternal salvation of the soul,"—what are ornament, pride, entertainment and security of life to him, in comparison thereto? "Science is something of secondary rank, nothing ultimate or unconditioned, no object of passion"—this judgment was kept back in Leo's soul: the truly Christian judgment concerning science! In antiquity its dignity and appreciation were lessened by the fact that, even among its most eager disciples, the striving after _virtue_ stood foremost, and that people thought they had given the highest praise to knowledge when they celebrated it as the best means to virtue.
Page 121
"I come too early," he then said, "I am not yet at the right time.
Page 123
Thirdly, it is only in an intellectual being that there is pleasure, displeasure and Will; the immense majority of organisms have nothing of the kind.
Page 145
_Against Mediators.
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peace, thou desirest the eternal recurrence of war and peace:—man of renunciation, wilt thou renounce in all these things? Who will give thee the strength to do so? No one has yet had this strength!"—There is a lake which one day refused to flow away, and threw up a dam at the place where it had hitherto flowed away: since then this lake has always risen higher and higher.
Page 196
_—It is said with good reason that convictions have no civic rights in the domain of science: it is only when a conviction voluntarily condescends to the modesty of an hypothesis, a preliminary standpoint for experiment, or a regulative fiction, that its access to the realm of knowledge, and a certain value therein, can be conceded,—always, however, with the restriction that it must remain under police supervision, under the police of our distrust.
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contemplative natures, that is to say, the more malign and suspicious men, who with long continued distrust in the worth of life, brood also over their own worth:—the ordinary instinct of the people, its sensual gaiety, its "good heart," revolts against them.
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strangest is that those who have exerted themselves most to retain and preserve Christianity, have been precisely those who did most to destroy it,—the Germans.
Page 225
To fix one's eye on the object of one's intercourse, as on a glass knob, until, ceasing to feel pleasure or pain thereat, one falls asleep unobserved, becomes rigid, and acquires a fixed pose: a household recipe used in married life and in friendship, well tested and prized as indispensable, but not yet scientifically formulated.
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.
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Here I lie, my bowels sore, Hosts of bugs advancing, Yonder lights and romp and roar! What's that sound? They're dancing! At this instant, so she prated, Stealthily she'd meet me: Like a faithful dog I've waited, Not a sign to greet me! She promised, made the cross-sign, too, .
Page 259
My bliss! My bliss! Hence, music! First let darker shadows come, And grow, and merge into brown, mellow.