Thus spake Zarathustra.
XVII. THE WAY OF THE CREATING ONE.
Wouldst thou go into isolation, my brother? Wouldst thou seek the way
unto thyself? Tarry yet a little and hearken unto me.
"He who seeketh may easily get lost himself. All isolation is wrong": so
say the herd. And long didst thou belong to the herd.
The voice of the herd will still echo in thee. And when thou sayest,
"I have no longer a conscience in common with you," then will it be a
plaint and a pain.
Lo, that pain itself did the same conscience produce; and the last gleam
of that conscience still gloweth on thine affliction.
But thou wouldst go the way of thine affliction, which is the way unto
thyself? Then show me thine authority and thy strength to do so!
Art thou a new strength and a new authority? A first motion? A
self-rolling wheel? Canst thou also compel stars to revolve around thee?
Alas! there is so much lusting for loftiness! There are so many
convulsions of the ambitions! Show me that thou art not a lusting and
Alas! there are so many great thoughts that do nothing more than the
bellows: they inflate, and make emptier than ever.
Free, dost thou call thyself? Thy ruling thought would I hear of, and
not that thou hast escaped from a yoke.
Art thou one ENTITLED to escape from a yoke? Many a one hath cast away
his final worth when he hath cast away his servitude.
Free from what? What doth that matter to Zarathustra! Clearly, however,
shall thine eye show unto me: free FOR WHAT?
Canst thou give unto thyself thy bad and thy good, and set up thy will
as a law over thee? Canst thou be judge for thyself, and avenger of thy
Terrible is aloneness with the judge and avenger of one's own law.
Thus is a star projected into desert space, and into the icy breath of
To-day sufferest thou still from the multitude, thou individual; to-day
hast thou still thy courage unabated, and thy hopes.
But one day will the solitude weary thee; one day will thy pride yield,
and thy courage quail. Thou wilt one day cry: "I am alone!"
One day wilt thou see no longer thy loftiness, and see too closely thy
lowliness; thy sublimity itself will frighten thee as a phantom. Thou
wilt one day cry: "All is false!"
There are feelings which seek to slay the lonesome one; if they do not
succeed, then must they themselves die! But art thou capable of it--to
be a murderer?
Hast thou ever known,
(There are two causes of _intoxication_: superabundant life, and a condition of morbid nutrition of the brain.Page 41
Even morality is reduced to an instinct ("Pity").Page 57
_ The priest's excessive fear of _sensuality_ also implies that the latter is the most serious threat to the _order of castes_ (that is to say, _order_ in general).Page 65
A road to nonentity is the desideratum, _hence all_ emotional impulses are regarded with horror.Page 67
it is Judaism or Paganism which has become mixed up with Christ's teaching.Page 83
Any attitude of mind is abandoned, the utility of which cannot be conceived.Page 92
" A life of this sort lacks a purpose: it _strives after_ nothing;--a form of the "Epicurean gods"--there is no longer any reason to aim at anything,--not even at having children:--everything has been done.Page 93
The natural inclinations _do_ get satisfied, but they are interpreted in a new way; for instance, as "justification before God," "the feeling of redemption through grace," every undeniable _feeling of pleasure_ becomes (interpreted in this way!) pride, voluptuousness, etc.Page 99
No one is sufficiently aware of the barbarity of the notions among which we Europeans still live.Page 105
"Self-preservation": the Darwinian prospect of a reconciliation of the altruistic.Page 107
this: _there are no moral phenomena, but only a moral interpretation of phenomena.Page 110
This, of course, presupposes that they constitute a _community_ with one feeling and one conscience pervading the whole.Page 113
) _The more dangerous a quality seems to the herd, the more completely it is condemned.Page 141
When aspiring to its zenith it fancies a state in which all evil is wiped out, and in which only good creatures have actually remained over.Page 167
_My innovations.Page 170
Morality says: I _require_ certain answers--reasons, arguments; scruples may come afterwards, or they may not come at all.Page 180
_ (Physicists and medical men are hated.Page 193