the sake of
your thoughts! And if your thoughts succumb, your uprightness shall
still shout triumph thereby!
Ye shall love peace as a means to new wars--and the short peace more
than the long.
You I advise not to work, but to fight. You I advise not to peace, but
to victory. Let your work be a fight, let your peace be a victory!
One can only be silent and sit peacefully when one hath arrow and bow;
otherwise one prateth and quarrelleth. Let your peace be a victory!
Ye say it is the good cause which halloweth even war? I say unto you: it
is the good war which halloweth every cause.
War and courage have done more great things than charity. Not your
sympathy, but your bravery hath hitherto saved the victims.
"What is good?" ye ask. To be brave is good. Let the little girls say:
"To be good is what is pretty, and at the same time touching."
They call you heartless: but your heart is true, and I love the
bashfulness of your goodwill. Ye are ashamed of your flow, and others
are ashamed of their ebb.
Ye are ugly? Well then, my brethren, take the sublime about you, the
mantle of the ugly!
And when your soul becometh great, then doth it become haughty, and in
your sublimity there is wickedness. I know you.
In wickedness the haughty man and the weakling meet. But they
misunderstand one another. I know you.
Ye shall only have enemies to be hated, but not enemies to be despised.
Ye must be proud of your enemies; then, the successes of your enemies
are also your successes.
Resistance--that is the distinction of the slave. Let your distinction
be obedience. Let your commanding itself be obeying!
To the good warrior soundeth "thou shalt" pleasanter than "I will." And
all that is dear unto you, ye shall first have it commanded unto you.
Let your love to life be love to your highest hope; and let your highest
hope be the highest thought of life!
Your highest thought, however, ye shall have it commanded unto you by
me--and it is this: man is something that is to be surpassed.
So live your life of obedience and of war! What matter about long life!
What warrior wisheth to be spared!
I spare you not, I love you from my very heart, my brethren in war!--
Thus spake Zarathustra.
XI. THE NEW IDOL.
Somewhere there are still peoples and herds, but not with us, my
brethren: here there are states.
A state? What is that? Well! open now your ears unto me, for now will
In Wagners case the first thing we notice is an hallucination, not of tones, but of attitudes.Page 23
_ Wagner had the virtue of _dÃ©cadents,_--pity.Page 27
The despair with which Wagner tackled the problem of arranging in some way for Siegfried's birth, betrays how modern his feelings on this point actually were.Page 38
Triple alliance: a people can only conclude a _misalliance_ with the "Empire.Page 43
The manifold torments of the psychologist who has discovered this ruination, who discovers once, and then discovers almost repeatedly throughout all history, this universal inner "hopelessness" of higher men, this eternal "too late!" in every sense--may perhaps one day be the cause of his "going to the dogs "himself.Page 54
Out of such abysses, out of the abyss of _great suspicion_ as well, a man returns as though born again, he has a new skin, he is more susceptible, more full of wickedness; he has a finer taste for joyfulness; he has a more sensitive tongue for all good things; his senses are more cheerful; he has acquired a second, more dangerous, innocence in gladness; he is more childish too, and a hundred times more cunning than ever he had been before.Page 59
4 All this affects the sources of our present philology: a sceptical and melancholy attitude.Page 68
The bodily transmission of an individual science is something very rare.Page 71
The real Greeks, and their "watering down" through the philologists.Page 76
35 It is the same with the simplicity of antiquity as it is with the simplicity of style: it is the highest thing which we recognise and must imitate; but it is also the last Let it be remembered that the classic prose of the Greeks is also a late result 36 What a mockery of the study of the "humanities" lies in the fact that they were also called "belles lettres" (bellas litteras)! 37 Wolfs reasons why the Egyptians, Hebrews Persians, and other Oriental nations were not to be set on the same plane with the Greeks and Romans: "The former have either not raised themselves, or have raised themselves only to a slight extent, above that type of culture which should be called a mere civilisation and bourgeois acquirement, as opposed to the higher and true culture of the mind.Page 88
The polis utterly opposed to new education; culture nevertheless existed.Page 93
But no "repentance" or contrition.Page 99
mastery--for instance, a strict law of nature, the helplessness and superfluousness of all gods, the strict conception of the soul as a bodily process--all is over.Page 105
 The fear of a beyond, and then again the fear of divine punishments will hardly have made men better.