Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 36

to put him aside.

The new, would the noble man create, and a new virtue. The old, wanteth
the good man, and that the old should be conserved.

But it is not the danger of the noble man to turn a good man, but lest
he should become a blusterer, a scoffer, or a destroyer.

Ah! I have known noble ones who lost their highest hope. And then they
disparaged all high hopes.

Then lived they shamelessly in temporary pleasures, and beyond the day
had hardly an aim.

"Spirit is also voluptuousness,"--said they. Then broke the wings of
their spirit; and now it creepeth about, and defileth where it gnaweth.

Once they thought of becoming heroes; but sensualists are they now. A
trouble and a terror is the hero to them.

But by my love and hope I conjure thee: cast not away the hero in thy
soul! Maintain holy thy highest hope!--

Thus spake Zarathustra.


There are preachers of death: and the earth is full of those to whom
desistance from life must be preached.

Full is the earth of the superfluous; marred is life by the
many-too-many. May they be decoyed out of this life by the "life

"The yellow ones": so are called the preachers of death, or "the black
ones." But I will show them unto you in other colours besides.

There are the terrible ones who carry about in themselves the beast of
prey, and have no choice except lusts or self-laceration. And even their
lusts are self-laceration.

They have not yet become men, those terrible ones: may they preach
desistance from life, and pass away themselves!

There are the spiritually consumptive ones: hardly are they born when
they begin to die, and long for doctrines of lassitude and renunciation.

They would fain be dead, and we should approve of their wish! Let
us beware of awakening those dead ones, and of damaging those living

They meet an invalid, or an old man, or a corpse--and immediately they
say: "Life is refuted!"

But they only are refuted, and their eye, which seeth only one aspect of

Shrouded in thick melancholy, and eager for the little casualties that
bring death: thus do they wait, and clench their teeth.

Or else, they grasp at sweetmeats, and mock at their childishness
thereby: they cling to their straw of life, and mock at their still
clinging to it.

Their wisdom speaketh thus: "A fool, he who remaineth alive; but so far
are we fools! And that is the foolishest thing in life!"

"Life is only suffering": so say others, and lie not. Then see to it

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Text Comparison with Thoughts out of Season, Part I

Page 6
Then I feel like telling the German philosophers that if you, poor fellows, had practised everything they preached, they would have had to renounce the pleasure of abusing you long ago, for there would now be no more Englishmen left to abuse! As it is, you have suffered enough on account of the wild German ideals you luckily only partly believed in: for what the German thinker wrote on patient paper in his study, you always had to write the whole world over on tender human skins, black and yellow skins, enveloping ungrateful beings who sometimes had no very high esteem for the depth and beauty of German philosophy.
Page 10
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Page 28
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Page 33
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Page 84
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Page 98
or adviser; the things after which a tragic hero strives are not necessarily worth striving after.
Page 112
From this point of vantage we can see ourselves and our fellows emerge as something sublime from an immense mirage, and we see the deep meaning in our struggles, in our victories and defeats; we begin to find pleasure in the rhythm of passion and in its victim in the hero's every footfall we distinguish the hollow echo of death, and in its proximity we realise the greatest charm of life: thus transformed into tragic men, we return again to life with comfort in our souls.
Page 115
I doubt whether there has ever been another great artist in history who began his career with such extraordinary illusions and who so unsuspectingly and sincerely fell in with the most revolting form of artistic trickery.
Page 117
Through his compassion for the people, he became a revolutionist.
Page 118
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Page 120
come to terms with himself, to think of the nature of the world in dramatic actions, and to philosophise in music; what desires he still possessed turned in the direction of the latest philosophical views.
Page 143
At this juncture something happens which had long been the subject of his most ardent desire: the free and fearless man appears, he rises in opposition to everything accepted and established, his parents atone for having been united by a tie which was antagonistic to the order of nature and usage; they perish, but Siegfried survives.