Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 32

is the thought, another thing is the deed, and another
thing is the idea of the deed. The wheel of causality doth not roll
between them.

An idea made this pale man pale. Adequate was he for his deed when he
did it, but the idea of it, he could not endure when it was done.

Evermore did he now see himself as the doer of one deed. Madness, I call
this: the exception reversed itself to the rule in him.

The streak of chalk bewitcheth the hen; the stroke he struck bewitched
his weak reason. Madness AFTER the deed, I call this.

Hearken, ye judges! There is another madness besides, and it is BEFORE
the deed. Ah! ye have not gone deep enough into this soul!

Thus speaketh the red judge: "Why did this criminal commit murder? He
meant to rob." I tell you, however, that his soul wanted blood, not
booty: he thirsted for the happiness of the knife!

But his weak reason understood not this madness, and it persuaded him.
"What matter about blood!" it said; "wishest thou not, at least, to make
booty thereby? Or take revenge?"

And he hearkened unto his weak reason: like lead lay its words upon
him--thereupon he robbed when he murdered. He did not mean to be
ashamed of his madness.

And now once more lieth the lead of his guilt upon him, and once more is
his weak reason so benumbed, so paralysed, and so dull.

Could he only shake his head, then would his burden roll off; but who
shaketh that head?

What is this man? A mass of diseases that reach out into the world
through the spirit; there they want to get their prey.

What is this man? A coil of wild serpents that are seldom at peace among
themselves--so they go forth apart and seek prey in the world.

Look at that poor body! What it suffered and craved, the poor soul
interpreted to itself--it interpreted it as murderous desire, and
eagerness for the happiness of the knife.

Him who now turneth sick, the evil overtaketh which is now the evil: he
seeketh to cause pain with that which causeth him pain. But there have
been other ages, and another evil and good.

Once was doubt evil, and the will to Self. Then the invalid became a
heretic or sorcerer; as heretic or sorcerer he suffered, and sought to
cause suffering.

But this will not enter your ears; it hurteth your good people, ye tell
me. But what doth it matter to me about your good people!

Many things in your good people cause me

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Text Comparison with The Case of Wagner Complete Works, Volume 8

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