crowd of the honouring
and caring ones; but he did not speak. All at once, however, he turned
his head quickly, for he seemed to hear something: then laid he his
finger on his mouth and said: "COME!"
And immediately it became still and mysterious round about; from
the depth however there came up slowly the sound of a clock-bell.
Zarathustra listened thereto, like the higher men; then, however, laid
he his finger on his mouth the second time, and said again: "COME! COME!
IT IS GETTING ON TO MIDNIGHT!"--and his voice had changed. But still
he had not moved from the spot. Then it became yet stiller and more
mysterious, and everything hearkened, even the ass, and Zarathustra's
noble animals, the eagle and the serpent,--likewise the cave of
Zarathustra and the big cool moon, and the night itself. Zarathustra,
however, laid his hand upon his mouth for the third time, and said:
COME! COME! COME! LET US NOW WANDER! IT IS THE HOUR: LET US WANDER INTO
Ye higher men, it is getting on to midnight: then will I say something
into your ears, as that old clock-bell saith it into mine ear,--
--As mysteriously, as frightfully, and as cordially as that midnight
clock-bell speaketh it to me, which hath experienced more than one man:
--Which hath already counted the smarting throbbings of your fathers'
hearts--ah! ah! how it sigheth! how it laugheth in its dream! the old,
deep, deep midnight!
Hush! Hush! Then is there many a thing heard which may not be heard
by day; now however, in the cool air, when even all the tumult of your
hearts hath become still,--
--Now doth it speak, now is it heard, now doth it steal into
overwakeful, nocturnal souls: ah! ah! how the midnight sigheth! how it
laugheth in its dream!
--Hearest thou not how it mysteriously, frightfully, and cordially
speaketh unto THEE, the old deep, deep midnight?
O MAN, TAKE HEED!
Woe to me! Whither hath time gone? Have I not sunk into deep wells? The
Ah! Ah! The dog howleth, the moon shineth. Rather will I die, rather
will I die, than say unto you what my midnight-heart now thinketh.
Already have I died. It is all over. Spider, why spinnest thou around
me? Wilt thou have blood? Ah! Ah! The dew falleth, the hour cometh--
--The hour in which I frost and freeze, which asketh and asketh and
asketh: "Who hath sufficient courage for it?
--Who is to be master of the world? Who is going to say: THUS shall ye
flow, ye great and small streams!"
--The hour approacheth: O man, thou
They want to know whether Zarathustra still liveth.Page 44
And even in woman's conscious love, there is still always surprise and lightning and night,.Page 46
Love which would rule and love which would obey, created for themselves such tables.Page 78
" Resolving thus in my heart, did I sail o'er the sea.Page 90
We also know too little, and are bad learners: so we are obliged to lie.Page 98
Is he a promiser? Or a fulfiller? A conqueror? Or an inheritor? A harvest? Or a ploughshare? A physician? Or a healed one? Is he a poet? Or a genuine one? An emancipator? Or a subjugator? A good one? Or an evil one? I walk amongst men as the fragments of the future: that future which I contemplate.Page 107
Not only one sun had set for me.Page 114
Verily, it is a blessing and not a blasphemy when I teach that "above all things there standeth the heaven of chance, the heaven of innocence, the heaven of hazard, the heaven of wantonness.Page 121
The God of the Hosts of war is not the God of the golden bar; the prince proposeth, but the shopman--disposeth! By all that is luminous and strong and good in thee, O Zarathustra! Spit on this city of shopmen and return back! Here floweth all blood putridly and tepidly and frothily through all veins: spit on the great city, which is the great slum where all the scum frotheth together! Spit on the.Page 131
Not, to be sure, with the love of the sick and infected, for with them stinketh even self-love! One must learn to love oneself--thus do I teach--with a wholesome and healthy love: that one may endure to be with oneself, and not go roving about.Page 169
"Stop this," cried he to him with wrathful laughter, "stop this, thou stage-player! Thou false coiner! Thou liar from the very heart! I know thee well! I will soon make warm legs to thee, thou evil magician: I know well how--to make it hot for such as thou!" --"Leave off," said the old man, and sprang up from the ground, "strike me no more, O Zarathustra! I did it only for amusement! That kind of thing belongeth to mine art.Page 189
Be not virtuous beyond your powers! And seek nothing from yourselves opposed to probability! Walk in the footsteps in which your fathers' virtue hath already walked! How would ye rise high, if your fathers' will should not rise with you? He, however, who would be a firstling, let him take care lest he also become a lastling! And where the vices of your fathers are, there should ye not set up as saints! He whose fathers were inclined for women, and for strong wine and flesh of wildboar swine; what would it be if he demanded chastity of himself? A folly would it be! Much, verily, doth it seem to me for such a one, if he should be the husband of one or.Page 203
and lo! the good, pious pope there hath tears in his eyes, and hath quite embarked again upon the sea of melancholy.Page 205
But doubter, I'm now calling it In question: with this do I come indeed Out of Europe, That doubt'th more eagerly than doth any Elderly married woman.Page 218
O ye higher men, YOUR distress was it that the old soothsayer foretold to me yester-morn,-- --Unto your distress did he want to seduce and tempt me: 'O Zarathustra,' said he to me, 'I come to seduce thee to thy last sin.Page 221
In the case.Page 226
He is a power that can be pictured and endured only by a hardy and courageous race, a race rich enough to sacrifice and to lose in sacrifice.Page 249
These literally shadow the most daring movements in the science and art of their generation; they completely lose their bearings and actually find themselves, in the end, without a way, a goal, or a home.