Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 193

your
type shall succumb,--for ye shall always have it worse and harder. Thus
only--

--Thus only groweth man aloft to the height where the lightning striketh
and shattereth him: high enough for the lightning!

Towards the few, the long, the remote go forth my soul and my seeking:
of what account to me are your many little, short miseries!

Ye do not yet suffer enough for me! For ye suffer from yourselves, ye
have not yet suffered FROM MAN. Ye would lie if ye spake otherwise! None
of you suffereth from what _I_ have suffered.--

7.

It is not enough for me that the lightning no longer doeth harm. I do
not wish to conduct it away: it shall learn--to work for ME.--

My wisdom hath accumulated long like a cloud, it becometh stiller and
darker. So doeth all wisdom which shall one day bear LIGHTNINGS.--

Unto these men of to-day will I not be LIGHT, nor be called light.
THEM--will I blind: lightning of my wisdom! put out their eyes!

8.

Do not will anything beyond your power: there is a bad falseness in
those who will beyond their power.

Especially when they will great things! For they awaken distrust in
great things, these subtle false-coiners and stage-players:--

--Until at last they are false towards themselves, squint-eyed, whited
cankers, glossed over with strong words, parade virtues and brilliant
false deeds.

Take good care there, ye higher men! For nothing is more precious to me,
and rarer, than honesty.

Is this to-day not that of the populace? The populace however knoweth
not what is great and what is small, what is straight and what is
honest: it is innocently crooked, it ever lieth.

9.

Have a good distrust to-day ye, higher men, ye enheartened ones! Ye
open-hearted ones! And keep your reasons secret! For this to-day is that
of the populace.

What the populace once learned to believe without reasons, who could--
refute it to them by means of reasons?

And on the market-place one convinceth with gestures. But reasons make
the populace distrustful.

And when truth hath once triumphed there, then ask yourselves with good
distrust: "What strong error hath fought for it?"

Be on your guard also against the learned! They hate you, because they
are unproductive! They have cold, withered eyes before which every bird
is unplumed.

Such persons vaunt about not lying: but inability to lie is still far
from being love to truth. Be on your guard!

Freedom from fever is still far from being knowledge! Refrigerated
spirits I do not believe in. He who cannot lie, doth not know what truth
is.

10.

If ye would go up high, then use your own

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

Page 9
[Footnote 1: An allusion to the mediæval Latin distich: O si tacuisses, Philosophus mansisses.
Page 20
_the sensation of the pleasant or the painful_ in relation to the _sentient subject.
Page 33
Moreover, as individuals and nations that are too serious have need of frivolities, as others too mobile and excitable have need occasionally of heavily oppressing burdens for the.
Page 39
THE WISH TO AROUSE PITY.
Page 47
--The moral sense must not be lacking in those natures which have no ambition.
Page 52
We are still willing to work for our fellow-men, but only so far as we find our own greatest advantage in this work, no more and no less.
Page 55
100.
Page 62
--In the period of rationalism justice was not done to the importance of religion, of that there is no doubt, but equally there is no doubt that in the reaction that followed this rationalism justice was far overstepped; for religions were treated lovingly, even amorously, and, for instance, a deeper, even.
Page 72
Up to the present, the psychological explanations of religious conditions and processes have certainly been held in some disrepute, inasmuch as a theology which called itself free carried on its unprofitable practice in this domain; for here from the beginning (as the mind of its founder,.
Page 79
It is well known that sensual imagination is moderated, indeed almost dispelled, by regular sexual intercourse, whereas, on the contrary, it is rendered unfettered and wild by abstinence or irregularity.
Page 100
--There are authors who, by representing the impossible as possible, and by talking of morality and cleverness as if both were merely moods and humours assumed at will, produce a feeling of exuberant freedom, as if man stood on tiptoe and were compelled to dance from sheer, inward delight.
Page 108
Once for all, Voltaire was the last of the great dramatists who with Greek proportion controlled his manifold soul, equal even to the greatest storms of tragedy,--he was able to do what no German could, because the French nature is much nearer akin to the Greek than is the German; he was also the last great writer who in the wielding of prose possessed the Greek ear, Greek artistic conscientiousness, and Greek simplicity and grace; he was, also, one of the last men able to combine in himself the greatest freedom of mind and an absolutely unrevolutionary way of thinking without being inconsistent and cowardly.
Page 110
222.
Page 117
And thus the greatest height of intelligence has perhaps been reserved for a single age; it appeared--and appears, for we are still in that age--when an extraordinary, long-accumulated energy of will concentrates itself, as an exceptional case, upon _intellectual_ aims.
Page 123
--Our age gives the impression of an intermediate condition; the old ways of regarding the world, the old cultures still partially exist, the new are not yet sure and customary and hence are without decision and consistency.
Page 166
their narrow-mindedness does not go so far as to demand that _everything_ shall become politics in this sense, that _all_ shall live and act according to this standard.
Page 178
When it has accomplished its task,--which, like everything human, involves much rationality and irrationality,--and when all relapses into the old malady have been overcome, then a new leaf in the story-book of humanity will be unrolled, on which readers will find all kinds of strange tales and perhaps also some amount of good.
Page 193
THE PATH OF OUR ANCESTORS.
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620.
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COMMON.