Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 192

love in man is that he is an over-going and a
down-going. And also in you there is much that maketh me love and hope.

In that ye have despised, ye higher men, that maketh me hope. For the
great despisers are the great reverers.

In that ye have despaired, there is much to honour. For ye have not
learned to submit yourselves, ye have not learned petty policy.

For to-day have the petty people become master: they all preach
submission and humility and policy and diligence and consideration and
the long et cetera of petty virtues.

Whatever is of the effeminate type, whatever originateth from the
servile type, and especially the populace-mishmash:--THAT wisheth now to
be master of all human destiny--O disgust! Disgust! Disgust!

THAT asketh and asketh and never tireth: "How is man to maintain himself
best, longest, most pleasantly?" Thereby--are they the masters of
to-day.

These masters of to-day--surpass them, O my brethren--these petty
people: THEY are the Superman's greatest danger!

Surpass, ye higher men, the petty virtues, the petty policy, the
sand-grain considerateness, the ant-hill trumpery, the pitiable
comfortableness, the "happiness of the greatest number"--!

And rather despair than submit yourselves. And verily, I love you,
because ye know not to-day how to live, ye higher men! For thus do YE
live--best!

4.

Have ye courage, O my brethren? Are ye stout-hearted? NOT the courage
before witnesses, but anchorite and eagle courage, which not even a God
any longer beholdeth?

Cold souls, mules, the blind and the drunken, I do not call
stout-hearted. He hath heart who knoweth fear, but VANQUISHETH it; who
seeth the abyss, but with PRIDE.

He who seeth the abyss, but with eagle's eyes,--he who with eagle's
talons GRASPETH the abyss: he hath courage.--

5.

"Man is evil"--so said to me for consolation, all the wisest ones. Ah,
if only it be still true to-day! For the evil is man's best force.

"Man must become better and eviler"--so do _I_ teach. The evilest is
necessary for the Superman's best.

It may have been well for the preacher of the petty people to suffer and
be burdened by men's sin. I, however, rejoice in great sin as my great
CONSOLATION.--

Such things, however, are not said for long ears. Every word, also,
is not suited for every mouth. These are fine far-away things: at them
sheep's claws shall not grasp!

6.

Ye higher men, think ye that I am here to put right what ye have put
wrong?

Or that I wished henceforth to make snugger couches for you sufferers?
Or show you restless, miswandering, misclimbing ones, new and easier
footpaths?

Nay! Nay! Three times Nay! Always more, always better ones of

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Text Comparison with The Joyful Wisdom

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_The Proverb Speaks.
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_Will and Willingness.
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113.
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This is a stage in the civilisation of whole nations.
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_Concerning an Invalid.
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176.
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He also who loves himself must have learned it in this way: there is no other way.
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Hegel especially was its retarder _par excellence_, in virtue of the grandiose attempt which he made to persuade us of the divinity of existence, with the help at the very last of our sixth sense, "the historical sense.
Page 235
Besides, their courage, and similarly their outlook, does not reach so far,—and above all, their need, which makes them investigators, their innate anticipation and desire that things should be constituted _in such and such a way_, their fears and hopes are too soon quieted and set at rest.
Page 239
We—do the same.