Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 192

love in man is that he is an over-going and a
down-going. And also in you there is much that maketh me love and hope.

In that ye have despised, ye higher men, that maketh me hope. For the
great despisers are the great reverers.

In that ye have despaired, there is much to honour. For ye have not
learned to submit yourselves, ye have not learned petty policy.

For to-day have the petty people become master: they all preach
submission and humility and policy and diligence and consideration and
the long et cetera of petty virtues.

Whatever is of the effeminate type, whatever originateth from the
servile type, and especially the populace-mishmash:--THAT wisheth now to
be master of all human destiny--O disgust! Disgust! Disgust!

THAT asketh and asketh and never tireth: "How is man to maintain himself
best, longest, most pleasantly?" Thereby--are they the masters of

These masters of to-day--surpass them, O my brethren--these petty
people: THEY are the Superman's greatest danger!

Surpass, ye higher men, the petty virtues, the petty policy, the
sand-grain considerateness, the ant-hill trumpery, the pitiable
comfortableness, the "happiness of the greatest number"--!

And rather despair than submit yourselves. And verily, I love you,
because ye know not to-day how to live, ye higher men! For thus do YE


Have ye courage, O my brethren? Are ye stout-hearted? NOT the courage
before witnesses, but anchorite and eagle courage, which not even a God
any longer beholdeth?

Cold souls, mules, the blind and the drunken, I do not call
stout-hearted. He hath heart who knoweth fear, but VANQUISHETH it; who
seeth the abyss, but with PRIDE.

He who seeth the abyss, but with eagle's eyes,--he who with eagle's
talons GRASPETH the abyss: he hath courage.--


"Man is evil"--so said to me for consolation, all the wisest ones. Ah,
if only it be still true to-day! For the evil is man's best force.

"Man must become better and eviler"--so do _I_ teach. The evilest is
necessary for the Superman's best.

It may have been well for the preacher of the petty people to suffer and
be burdened by men's sin. I, however, rejoice in great sin as my great

Such things, however, are not said for long ears. Every word, also,
is not suited for every mouth. These are fine far-away things: at them
sheep's claws shall not grasp!


Ye higher men, think ye that I am here to put right what ye have put

Or that I wished henceforth to make snugger couches for you sufferers?
Or show you restless, miswandering, misclimbing ones, new and easier

Nay! Nay! Three times Nay! Always more, always better ones of

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Text Comparison with The Joyful Wisdom

Page 7
so much the more valuable (as we have said) as symptoms of the bodily constitution, its good or bad condition, its fullness, powerfulness, and sovereignty in history; or else of its obstructions, exhaustions, and impoverishments, its premonition of the end, its will to the end.
Page 8
Finally, (that the most essential may not remain unsaid), one comes back out of such abysses, out of such severe sickness, and out of the sickness of strong suspicion—_new-born_, with the skin cast; more sensitive, more wicked, with a finer taste for joy, with a more delicate tongue for all good things, with a merrier disposition, with a second and more dangerous innocence in joy; more childish at the same time, and a hundred times more refined than ever before.
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_The Proverb Speaks.
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_ Those old capricious fancies, friend! You say your palate naught can please, I hear you bluster, spit and wheeze, My love, my patience soon will end! Pluck up your courage, follow me— Here's a fat toad! Now then, don't blink, Swallow it whole, nor pause to think! From your dyspepsia you'll be free! 25.
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_To my Reader.
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_ Wide blow your nostrils, and across The land your nose holds haughty sway: So you, unhorned rhinoceros, Proud mannikin, fall forward aye! The one trait with the other goes: A straight pride and a crooked nose.
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China is an instance of a country in which dissatisfaction on a grand scale and the capacity for transformation have died out for many centuries; and the Socialists and state-idolaters of Europe could easily bring.
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The laws concern themselves with the exceptions to the morality of custom; and the severest punishments fall on acts which conform to the customs of the neighbouring peoples.
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_Will and Willingness.
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Page 134
This is a stage in the civilisation of whole nations.
Page 136
_Concerning an Invalid.
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Page 160
Here there has been a great amount of second nature added, there a portion of first nature has been taken away:—in both cases with long exercise and daily labour at the task.
Page 185
He also who loves himself must have learned it in this way: there is no other way.
Page 215
Hegel especially was its retarder _par excellence_, in virtue of the grandiose attempt which he made to persuade us of the divinity of existence, with the help at the very last of our sixth sense, "the historical sense.
Page 235
Besides, their courage, and similarly their outlook, does not reach so far,—and above all, their need, which makes them investigators, their innate anticipation and desire that things should be constituted _in such and such a way_, their fears and hopes are too soon quieted and set at rest.
Page 239
We—do the same.