and me; and if it be not given us, then do
we take it:--the best food, the purest sky, the strongest thoughts, the
Thus spake Zarathustra; the king on the right however answered and said:
"Strange! Did one ever hear such sensible things out of the mouth of a
And verily, it is the strangest thing in a wise man, if over and above,
he be still sensible, and not an ass."
Thus spake the king on the right and wondered; the ass however, with
ill-will, said YE-A to his remark. This however was the beginning of
that long repast which is called "The Supper" in the history-books. At
this there was nothing else spoken of but THE HIGHER MAN.
LXXIII. THE HIGHER MAN.
When I came unto men for the first time, then did I commit the anchorite
folly, the great folly: I appeared on the market-place.
And when I spake unto all, I spake unto none. In the evening, however,
rope-dancers were my companions, and corpses; and I myself almost a
With the new morning, however, there came unto me a new truth: then did
I learn to say: "Of what account to me are market-place and populace and
populace-noise and long populace-ears!"
Ye higher men, learn THIS from me: On the market-place no one believeth
in higher men. But if ye will speak there, very well! The populace,
however, blinketh: "We are all equal."
"Ye higher men,"--so blinketh the populace--"there are no higher men, we
are all equal; man is man, before God--we are all equal!"
Before God!--Now, however, this God hath died. Before the populace,
however, we will not be equal. Ye higher men, away from the
Before God!--Now however this God hath died! Ye higher men, this God was
your greatest danger.
Only since he lay in the grave have ye again arisen. Now only cometh the
great noontide, now only doth the higher man become--master!
Have ye understood this word, O my brethren? Ye are frightened: do your
hearts turn giddy? Doth the abyss here yawn for you? Doth the hell-hound
here yelp at you?
Well! Take heart! ye higher men! Now only travaileth the mountain of the
human future. God hath died: now do WE desire--the Superman to live.
The most careful ask to-day: "How is man to be maintained?" Zarathustra
however asketh, as the first and only one: "How is man to be SURPASSED?"
The Superman, I have at heart; THAT is the first and only thing to
me--and NOT man: not the neighbour, not the poorest, not the sorriest,
not the best.--
O my brethren, what I can
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