Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 187

also, yea, and the heart with it! Welcome here,
welcome to you, my guests!"

Thus spake Zarathustra, and laughed with love and mischief. After this
greeting his guests bowed once more and were reverentially silent; the
king on the right, however, answered him in their name.

"O Zarathustra, by the way in which thou hast given us thy hand and thy
greeting, we recognise thee as Zarathustra. Thou hast humbled thyself
before us; almost hast thou hurt our reverence--:

--Who however could have humbled himself as thou hast done, with such
pride? THAT uplifteth us ourselves; a refreshment is it, to our eyes and
hearts.

To behold this, merely, gladly would we ascend higher mountains than
this. For as eager beholders have we come; we wanted to see what
brighteneth dim eyes.

And lo! now is it all over with our cries of distress. Now are our minds
and hearts open and enraptured. Little is lacking for our spirits to
become wanton.

There is nothing, O Zarathustra, that groweth more pleasingly on earth
than a lofty, strong will: it is the finest growth. An entire landscape
refresheth itself at one such tree.

To the pine do I compare him, O Zarathustra, which groweth up like
thee--tall, silent, hardy, solitary, of the best, supplest wood,
stately,--

--In the end, however, grasping out for ITS dominion with strong, green
branches, asking weighty questions of the wind, the storm, and whatever
is at home on high places;

--Answering more weightily, a commander, a victor! Oh! who should not
ascend high mountains to behold such growths?

At thy tree, O Zarathustra, the gloomy and ill-constituted also refresh
themselves; at thy look even the wavering become steady and heal their
hearts.

And verily, towards thy mountain and thy tree do many eyes turn to-day;
a great longing hath arisen, and many have learned to ask: 'Who is
Zarathustra?'

And those into whose ears thou hast at any time dripped thy song and thy
honey: all the hidden ones, the lone-dwellers and the twain-dwellers,
have simultaneously said to their hearts:

'Doth Zarathustra still live? It is no longer worth while to live,
everything is indifferent, everything is useless: or else--we must live
with Zarathustra!'

'Why doth he not come who hath so long announced himself?' thus do many
people ask; 'hath solitude swallowed him up? Or should we perhaps go to
him?'

Now doth it come to pass that solitude itself becometh fragile and
breaketh open, like a grave that breaketh open and can no longer hold
its dead. Everywhere one seeth resurrected ones.

Now do the waves rise and rise around thy mountain, O Zarathustra. And
however high be thy height, many

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Text Comparison with We Philologists Complete Works of Friedrich Nietzsche, Volume 8

Page 0
but we must first blow into it.
Page 4
Our task then is to secure for philology the universally educative results which it should bring about.
Page 5
They work at this and that, their talents are average.
Page 6
Among learned men themselves there might be a few, certainly not a caste, but even these would indeed be rare.
Page 7
We take up our positions again in the ranks, work in our own little corner, and hope that what we do may be of some small profit to our successors.
Page 9
True, he has not at his disposal that great mass of men who stand in need of him--the doctor, for example, has far more than the philologist.
Page 10
In the first place all higher education must be a historical one, and secondly, Greek and Roman history differs from all others in that it is classical.
Page 13
and the so-called formal teachers did impart their instruction this way in the second and third centuries.
Page 16
e.
Page 21
Its effect is one more illusion of the modern man.
Page 22
78 Inhumanity: even in the "Antigone," even in Goethe's "Iphigenia.
Page 25
--All pure and simple caricature! So this is the result! And sorrow and irony and seclusion are all that remain for him who has seen more of antiquity than this.
Page 26
Injudicious actions.
Page 28
The [Greek: "agon"] of the Greeks is also manifested in the Symposium in the shape of witty conversation.
Page 29
The Greek cultus takes us back to a pre-Homeric disposition and culture.
Page 35
164 The German Reformation widened the gap between us and antiquity: was it necessary for it to do so? It once again introduced the old contrast of "Paganism" and "Christianity"; and it was at the same time a protest against the decorative culture of the Renaissance--it was a victory gained over the same culture as had formerly been conquered by early Christianity.
Page 36
In addition to this, a more gentle spirit has become widespread, thanks to the period of illumination which has weakened mankind--but this weakness, when turned into morality, leads to good results and honours us.
Page 37
--When we thoroughly grasp Greek culture, then, we see that it is all over with it.
Page 40
" Our only happiness lies in reason; all the remainder of the world is dreary.
Page 43
And perhaps he would not bear the slightest resemblance to the ascetic saint, but would be much more like a man of the world.