Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 169

tortures!
To me the last of lonesome ones,
Oh, come thou back!
All my hot tears in streamlets trickle
Their course to thee!
And all my final hearty fervour--
Up-glow'th to THEE!
Oh, come thou back,
Mine unfamiliar God! my PAIN!
My final bliss!

2.

--Here, however, Zarathustra could no longer restrain himself; he took
his staff and struck the wailer with all his might. "Stop this," cried
he to him with wrathful laughter, "stop this, thou stage-player! Thou
false coiner! Thou liar from the very heart! I know thee well!

I will soon make warm legs to thee, thou evil magician: I know well
how--to make it hot for such as thou!"

--"Leave off," said the old man, and sprang up from the ground, "strike
me no more, O Zarathustra! I did it only for amusement!

That kind of thing belongeth to mine art. Thee thyself, I wanted to put
to the proof when I gave this performance. And verily, thou hast well
detected me!

But thou thyself--hast given me no small proof of thyself: thou art
HARD, thou wise Zarathustra! Hard strikest thou with thy 'truths,' thy
cudgel forceth from me--THIS truth!"

--"Flatter not," answered Zarathustra, still excited and frowning,
"thou stage-player from the heart! Thou art false: why speakest thou--of
truth!

Thou peacock of peacocks, thou sea of vanity; WHAT didst thou represent
before me, thou evil magician; WHOM was I meant to believe in when thou
wailedst in such wise?"

"THE PENITENT IN SPIRIT," said the old man, "it was him--I represented;
thou thyself once devisedst this expression--

--The poet and magician who at last turneth his spirit against himself,
the transformed one who freezeth to death by his bad science and
conscience.

And just acknowledge it: it was long, O Zarathustra, before thou
discoveredst my trick and lie! Thou BELIEVEDST in my distress when thou
heldest my head with both thy hands,--

--I heard thee lament 'we have loved him too little, loved him too
little!' Because I so far deceived thee, my wickedness rejoiced in me."

"Thou mayest have deceived subtler ones than I," said Zarathustra
sternly. "I am not on my guard against deceivers; I HAVE TO BE without
precaution: so willeth my lot.

Thou, however,--MUST deceive: so far do I know thee! Thou must ever be
equivocal, trivocal, quadrivocal, and quinquivocal! Even what thou hast
now confessed, is not nearly true enough nor

Last Page Next Page

Text Comparison with On the Future of our Educational Institutions; Homer and Classical Philology Complete Works, Volume Three

Page 7
in his "Epilogue to the Bell.
Page 11
The spot lay near the upper border of the wood which covered the lesser heights behind Rolandseck: it was a small uneven plateau, close to the place we had consecrated in memory of its.
Page 15
At any rate, our philosophical interlopers regarded us with expressions of amused inquiry, as if they expected us to proffer some sort of apology.
Page 19
the philosopher's bench had lost its original character and travelled to us in much more piercing and distinct tones than before.
Page 29
But we shall find that this observation holds good in every department of pedagogic life: the simpler and more comfortable method always masquerades in the disguise of grand pretensions and stately titles; the really practical side, the _doing_, which should belong to culture and which, at bottom, is the more difficult side, meets only with disfavour and contempt.
Page 30
The subject he selects obliges him either to express his judgment upon certain poetical works, to class historical persons together in a description of character, to discuss serious ethical problems quite independently, or even to turn the searchlight inwards, to throw its rays upon his own development and to make a critical report of himself: in short,.
Page 35
In a very large majority of cases to-day we can observe how sadly our scholars fall short of the standard of culture which the efforts of Goethe, Schiller, Lessing, and Winckelmann established; and this falling short shows itself precisely in the egregious errors which the men we speak of are exposed to, equally among literary historians--whether Gervinus or Julian Schmidt--as in any other company; everywhere, indeed, where men and women converse.
Page 37
This belonged to the time of our great poets, those few really cultured Germans,--the time when the magnificent Friedrich August Wolf directed the new stream of classical thought, introduced from Greece and Rome by those men, into the heart of the public schools.
Page 47
Finally, one of them brings forward his solution of a question, such as the Homeric poems considered from the standpoint of prepositions, and thinks he has drawn the truth from the bottom of the well with +ana+ and +kata+.
Page 51
Where everyone proudly wears his soldier's uniform at regular intervals, where almost every one has absorbed a uniform type of national culture through the public schools, enthusiastic hyperboles may well be uttered concerning the systems employed in former times, and a form of State omnipotence which was attained only in antiquity, and which almost every young man, by both instinct and training, thinks it is the crowning glory and highest aim of human beings to reach.
Page 53
In other words we have now come to a turning, and it would be advisable for us to take a short glance backwards.
Page 61
Then what you call 'culture' merely totters meaninglessly around me or lies heavily on my breast: it is like a shirt of mail that weighs me down, or a sword that I cannot wield.
Page 68
deciding factor here is the degree of talent, or whether a man is accessible to these voices or not; but rather the degree and the height of a certain moral sublimity, the instinct towards heroism, towards sacrifice--and finally a positive, habitual need of culture, prepared by a proper kind of education, which education, as I have previously said, is first and foremost obedience and submission to the discipline of genius.
Page 72
Let them listen to us who can understand us; but why should you bring with you a throng of people who don't understand us! I don't know what you mean by such a thing, my friend!" We did not think it proper to interrupt the dissatisfied old grumbler; and as he came to a melancholy close we did not dare to tell him how greatly this distrustful repudiation of students vexed us.
Page 73
The philosopher then turned to us and said: "Well, if you really did listen attentively, perhaps you can now tell me what you understand by the expression 'the present aim of our public schools.
Page 77
e.
Page 81
Crowned with this laurel he thought of something still nobler.
Page 82
This instinct hated the Burschenschaft with an intense hatred for two reasons: first of all on account of its organisation, as being the first attempt to construct a true educational institution, and, secondly, on account of the spirit of this institution, that earnest, manly, stern, and daring German spirit; that spirit of the miner's son, Luther, which has come down to us unbroken from the time of the Reformation.
Page 83
[12] The gates of philosophy, of art, yea, even of antiquity, opened unto him; and in one of the most memorable of bloody acts, the murder of Kotzebue, he revenged--with penetrating insight and enthusiastic short-sightedness--his one and only Schiller, prematurely consumed by the opposition of the stupid world: Schiller, who could have been his leader, master, and organiser, and whose loss he now bewailed with such heartfelt resentment.
Page 94
[1] Of course Nietzsche saw afterwards that this was not so.