Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 156

of
rings--the ring of the return?

Never yet have I found the woman by whom I should like to have children,
unless it be this woman whom I love: for I love thee, O Eternity!

FOR I LOVE THEE, O ETERNITY!




FOURTH AND LAST PART.

Ah, where in the world have there been greater follies than with the
pitiful? And what in the world hath caused more suffering than the
follies of the pitiful?

Woe unto all loving ones who have not an elevation which is above their
pity!

Thus spake the devil unto me, once on a time: "Even God hath his hell:
it is his love for man."

And lately did I hear him say these words: "God is dead: of his pity for
man hath God died."--ZARATHUSTRA, II., "The Pitiful."




LXI. THE HONEY SACRIFICE.

--And again passed moons and years over Zarathustra's soul, and he
heeded it not; his hair, however, became white. One day when he sat on
a stone in front of his cave, and gazed calmly into the distance--one
there gazeth out on the sea, and away beyond sinuous abysses,--then went
his animals thoughtfully round about him, and at last set themselves in
front of him.

"O Zarathustra," said they, "gazest thou out perhaps for thy
happiness?"--"Of what account is my happiness!" answered he, "I have
long ceased to strive any more for happiness, I strive for my work."--"O
Zarathustra," said the animals once more, "that sayest thou as one
who hath overmuch of good things. Liest thou not in a sky-blue lake of
happiness?"--"Ye wags," answered Zarathustra, and smiled, "how well did
ye choose the simile! But ye know also that my happiness is heavy, and
not like a fluid wave of water: it presseth me and will not leave me,
and is like molten pitch."--

Then went his animals again thoughtfully around him, and placed
themselves once more in front of him. "O Zarathustra," said they, "it is
consequently FOR THAT REASON that thou thyself always becometh yellower
and darker, although thy hair looketh white and flaxen? Lo, thou sittest
in thy pitch!"--"What do ye say, mine animals?" said Zarathustra,
laughing; "verily I reviled when I spake of pitch. As it happeneth with
me, so is it with all fruits that turn ripe. It is the HONEY in my veins
that maketh my blood thicker, and also my soul stiller."--"So will it
be, O Zarathustra," answered his animals, and pressed up to him; "but
wilt thou not to-day ascend a high mountain? The air is pure, and to-day
one seeth more of the world than ever."--"Yea, mine animals," answered
he, "ye counsel admirably and

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Text Comparison with We Philologists Complete Works of Friedrich Nietzsche, Volume 8

Page 1
A totally erroneous conception of what constituted classical culture was thus brought about.
Page 2
whether he.
Page 4
Experience, therefore, is certainly an essential prerequisite for a philologist--that is, the philologist must first of all be a man; for then only can he be productive as a philologist.
Page 8
How has it acquired this power? Calculations of the different prejudices in its favour.
Page 10
We are not here going into the question.
Page 12
31 It is to be hoped that there are a few people who look upon it as a problem why philologists should be the teachers of our noblest youths.
Page 17
In order, then, that we may ascribe to philologists their share in this bad educational system of the present time, we may sum up the different factors of their innocence and guilt in the following sentence: the philologist, if he wishes for a verdict of acquittal, must understand three things antiquity, the present time, and himself .
Page 18
52 The teacher of reading and writing, and the reviser, were the first types of the philologist.
Page 20
" In order that this "freedom" may be rightly estimated, just look at the philologists! 66 Classical education! Yea, if there were only as much paganism as Goethe found and glorified in Winckelmann, even that would not be much.
Page 22
Likewise with real art.
Page 25
They do not, however, arise from the goodwill of the people, but from the struggle between the evil instincts.
Page 26
Pain.
Page 27
118 The happy and comfortable constitution of the politico-social position must not be sought among the Greeks .
Page 28
124 There are domains of thought where the _ratio_ will only give rise to disorder, and the philologist, who possesses nothing more, is lost through it and is unable to see the truth .
Page 34
We can now see in a general way that the history of Christianity on earth has been one of the most dreadful chapters in history, and that a stop _must_ be put to it.
Page 36
[13] 166 I understand religions as narcotics: but when they are given to such nations as the Germans, I think they are simply rank poison.
Page 37
_, the city-culture of the Greeks, based as it was on their mythical and social foundations; and one incomplete form, the Roman, which acted as an adornment of life, derived from the Greek.
Page 40
An amalgamation of a great centre of.
Page 41
Even at this early stage the question will arise: was it absolutely necessary that this should have been so? He gradually comes to need history to ascertain how these things have been brought about.
Page 44
" See "Parerga and Paralipomena"--TR.