Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 133

MY taste,--rather would I live amongst thieves and
perjurers. Nobody carrieth gold in his mouth.

Still more repugnant unto me, however, are all lickspittles; and the
most repugnant animal of man that I found, did I christen "parasite": it
would not love, and would yet live by love.

Unhappy do I call all those who have only one choice: either to become
evil beasts, or evil beast-tamers. Amongst such would I not build my
tabernacle.

Unhappy do I also call those who have ever to WAIT,--they are repugnant
to my taste--all the toll-gatherers and traders, and kings, and other
landkeepers and shopkeepers.

Verily, I learned waiting also, and thoroughly so,--but only waiting for
MYSELF. And above all did I learn standing and walking and running and
leaping and climbing and dancing.

This however is my teaching: he who wisheth one day to fly, must first
learn standing and walking and running and climbing and dancing:--one
doth not fly into flying!

With rope-ladders learned I to reach many a window, with nimble legs did
I climb high masts: to sit on high masts of perception seemed to me no
small bliss;--

--To flicker like small flames on high masts: a small light, certainly,
but a great comfort to cast-away sailors and ship-wrecked ones!

By divers ways and wendings did I arrive at my truth; not by one ladder
did I mount to the height where mine eye roveth into my remoteness.

And unwillingly only did I ask my way--that was always counter to my
taste! Rather did I question and test the ways themselves.

A testing and a questioning hath been all my travelling:--and verily,
one must also LEARN to answer such questioning! That, however,--is my
taste:

--Neither a good nor a bad taste, but MY taste, of which I have no
longer either shame or secrecy.

"This--is now MY way,--where is yours?" Thus did I answer those who
asked me "the way." For THE way--it doth not exist!

Thus spake Zarathustra.




LVI. OLD AND NEW TABLES.

1.

Here do I sit and wait, old broken tables around me and also new
half-written tables. When cometh mine hour?

--The hour of my descent, of my down-going: for once more will I go unto
men.

For that hour do I now wait: for first must the signs come unto me that
it is MINE hour--namely, the laughing lion with the flock of doves.

Meanwhile do I talk to myself as one who hath time. No one telleth me
anything new, so I tell myself mine own story.

2.

When I came unto men, then found I them resting on an old infatuation:
all of them thought they had

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Several aphorisms are here, varying in length as in subject, and ranging over the whole human province--the emotions and aspirations, the religions and cultures and philosophies, the arts and literatures and politics of mankind.
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IMPOLITENESS.
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THE PRESS.
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LOSING OURSELVES.