to come: thus
wilt thou command, and in commanding go foremost."--
And I answered: "I am ashamed."
Then was there again spoken unto me without voice: "Thou must yet become
a child, and be without shame.
The pride of youth is still upon thee; late hast thou become young: but
he who would become a child must surmount even his youth."--
And I considered a long while, and trembled. At last, however, did I say
what I had said at first. "I will not."
Then did a laughing take place all around me. Alas, how that laughing
lacerated my bowels and cut into my heart!
And there was spoken unto me for the last time: "O Zarathustra, thy
fruits are ripe, but thou art not ripe for thy fruits!
So must thou go again into solitude: for thou shalt yet become
And again was there a laughing, and it fled: then did it become still
around me, as with a double stillness. I lay, however, on the ground,
and the sweat flowed from my limbs.
--Now have ye heard all, and why I have to return into my solitude.
Nothing have I kept hidden from you, my friends.
But even this have ye heard from me, WHO is still the most reserved of
men--and will be so!
Ah, my friends! I should have something more to say unto you! I should
have something more to give unto you! Why do I not give it? Am I then a
When, however, Zarathustra had spoken these words, the violence of his
pain, and a sense of the nearness of his departure from his friends came
over him, so that he wept aloud; and no one knew how to console him. In
the night, however, he went away alone and left his friends.
"Ye look aloft when ye long for exaltation, and I look downward because
I am exalted.
"Who among you can at the same time laugh and be exalted?
"He who climbeth on the highest mountains, laugheth at all tragic plays
and tragic realities."--ZARATHUSTRA, I., "Reading and Writing."
XLV. THE WANDERER.
Then, when it was about midnight, Zarathustra went his way over the
ridge of the isle, that he might arrive early in the morning at the
other coast; because there he meant to embark. For there was a good
roadstead there, in which foreign ships also liked to anchor: those
ships took many people with them, who wished to cross over from the
Happy Isles. So when Zarathustra thus ascended the mountain, he thought
on the way of his many solitary wanderings from youth onwards, and how
(_c_) His intention of earning a living.Page 3
What cannot be exhausted, however, is the ever-new adaptation of one's age to antiquity; the comparison of the two.Page 5
But just let us consider how a scientific man bungles his life: what has the teaching of Greek particles to do with the sense of life?--Thus we can also observe how innumerable men merely live, as it were, a preparation for a man, the philologist, for example, as a preparation for the philosopher, who in his turn knows how to utilise his ant-like work to pronounce some opinion upon the value of life.Page 8
When antiquity suddenly comes upon us in our youth, it appears to us to be composed of innumerable trivialities; in particular we believe ourselves to be above its ethics.Page 11
The acquirement of knowledge attained as the result of the study.Page 14
We must find out the forces that stood in the way of increasing.Page 15
First of all, the culture of antiquity is utilised as an incitement towards the acceptance of Christianity .Page 17
On the other hand, if we reproach our professors with their lack of will, they would be quite right in attributing educational significance and power to antiquity; but they themselves could not be said to be the proper instruments by means of which antiquity could exhibit such power.Page 18
It is a sad story .Page 19
There is a profound modesty about philologists.Page 20
64 "Classical education" .Page 27
this became ever more and more difficult, and at last impossible.Page 28
119 The Greek _polis_ and the [Greek: aien aristeyein] grew up out of mutual enmity.Page 29
129 To live on mountains, to travel a great deal, and to move quickly from one place to another .Page 32
By this term I do not mean conjectural and literary-historical criticism.Page 33
If we examine history in accordance with a preconceived plan, let this plan be sought in the purposes of a great man, or perhaps in those of a sex, or of a party.Page 37
It is all over with those religions which place their trust in gods, Providences, rational orders of the universe, miracles, and sacraments, as is also the case with certain types of holy lives, such as ascetics; for we only too easily conclude that such people are the effects of sickness and an aberrant brain.Page 42
The replacing of the study of antiquity which has become superfluous for the training of our youth.