Thus Spake Zarathustra: A Book for All and None

By Friedrich Nietzsche

Page 101

amongst men, must know how to
wash himself even with dirty water.

And thus spake I often to myself for consolation: "Courage! Cheer up!
old heart! An unhappiness hath failed to befall thee: enjoy that as
thy--happiness!"

This, however, is mine other manly prudence: I am more forbearing to the
VAIN than to the proud.

Is not wounded vanity the mother of all tragedies? Where, however, pride
is wounded, there there groweth up something better than pride.

That life may be fair to behold, its game must be well played; for that
purpose, however, it needeth good actors.

Good actors have I found all the vain ones: they play, and wish people
to be fond of beholding them--all their spirit is in this wish.

They represent themselves, they invent themselves; in their
neighbourhood I like to look upon life--it cureth of melancholy.

Therefore am I forbearing to the vain, because they are the physicians
of my melancholy, and keep me attached to man as to a drama.

And further, who conceiveth the full depth of the modesty of the vain
man! I am favourable to him, and sympathetic on account of his modesty.

From you would he learn his belief in himself; he feedeth upon your
glances, he eateth praise out of your hands.

Your lies doth he even believe when you lie favourably about him: for in
its depths sigheth his heart: "What am _I_?"

And if that be the true virtue which is unconscious of itself--well, the
vain man is unconscious of his modesty!--

This is, however, my third manly prudence: I am not put out of conceit
with the WICKED by your timorousness.

I am happy to see the marvels the warm sun hatcheth: tigers and palms
and rattle-snakes.

Also amongst men there is a beautiful brood of the warm sun, and much
that is marvellous in the wicked.

In truth, as your wisest did not seem to me so very wise, so found I
also human wickedness below the fame of it.

And oft did I ask with a shake of the head: Why still rattle, ye
rattle-snakes?

Verily, there is still a future even for evil! And the warmest south is
still undiscovered by man.

How many things are now called the worst wickedness, which are only
twelve feet broad and three months long! Some day, however, will greater
dragons come into the world.

For that the Superman may not lack his dragon, the superdragon that
is worthy of him, there must still much warm sun glow on moist virgin
forests!

Out of your wild cats must tigers have evolved, and out of your
poison-toads, crocodiles: for the good

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Text Comparison with The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

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With regard to the substance of _The Twilight of the Idols,_ Nietzsche says in _Ecce Homo_ (p.
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_Proposition One.
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These sensations are dependent upon a trust in God.
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11 The actor, the mime, the dancer, the musician, and the lyricist, are in their instincts fundamentally related; but they have gradually specialised in their particular branch, and become separated--even to the point of contradiction.
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Whenever man's spirits are downcast, it is.
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" It can be based.
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The thoughts and actions of all such natures are tainted with a subterranean mouldiness; everything in them is of a paler hue than in those on whose existence the sun shines.
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For the ardour of the women a beautiful saint, and for the ardour of the men a Virgin Mary has to be pressed.
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What does a "moral order of the universe" mean? That once and for all there is such a thing as a will of God which determines what man has to do and what he has to leave undone; that the value of a people or of an individual is measured according to how much or how little the one or the other obeys the will of God; that in the destinies of a people or of an individual, the will of God shows itself dominant, that is to say it punishes or rewards according to the degree of obedience.
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The prophet, the Messiah, the future judge, the teacher of morals, the thaumaturgist, John the Baptist--all these were but so many opportunities of misunderstanding the type.
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contradiction to the gospel.
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the principal questions, all the principal problems of value, stand beyond human reason.