Thoughts Out of Season, Part II

By Friedrich Nietzsche

Page 47

the
motive that ever drives them onward; and even if they are born late,
there is a way of living by which they can forget it--and future
generations will know them only as the first-comers.


IX.

Is perhaps our time such a "first-comer"? Its historical sense is so
strong, and has such universal and boundless expression, that future
times will commend it, if only for this, as a first-comer--if there
be any future time, in the sense of future culture. But here comes a
grave doubt. Close to the modern man's pride there stands his irony
about himself, his consciousness that he must live in a historical,
or twilit, atmosphere, the fear that he can retain none of his
youthful hopes and powers. Here and there one goes further into
cynicism, and justifies the course of history, nay, the whole
evolution of the world, as simply leading up to the modern man,
according to the cynical canon:--"what you see now had to come, man
had to be thus and not otherwise, no one can stand against this
necessity." He who cannot rest in a state of irony flies for refuge
to the cynicism. The last decade makes him a present of one of its
most beautiful inventions, a full and well-rounded phrase for this
cynicism: he calls his way of living thoughtlessly and after the
fashion of his time, "the full surrender of his personality to the
world-process." The personality and the world-process! The
world-process and the personality of the earthworm! If only one did
not eternally hear the word "world, world, world," that hyperbole of
all hyperboles; when we should only speak, in a decent manner, of
"man, man, man"! Heirs of the Greeks and Romans, of Christianity? All
that seems nothing to the cynics. But "heirs of the world-process";
the final target of the world-process; the meaning and solution of
all riddles of the universe, the ripest fruit on the tree of
knowledge!--that is what I call a right noble thought: by this token
are the firstlings of every time to be known, although they may have
arrived last. The historical imagination has never flown so far, even
in a dream; for now the history of man is merely the continuation of
that of animals and plants: the universal historian finds traces of
himself even in the utter depths of the sea, in the living slime. He
stands astounded in face of the enormous way that man has run, and
his gaze quivers before the mightier wonder, the modern man who can
see all this way! He stands proudly on the pyramid of the
world-process: and while

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Text Comparison with The Joyful Wisdom Complete Works, Volume Ten

Page 6
[1] This means literally to put the numeral X instead of the numeral V (formerly U); hence it means to double a number unfairly, to exaggerate, humbug, cheat.
Page 7
_Worldly Wisdom.
Page 8
_ Smoothest ice, A paradise To him who is a dancer nice.
Page 11
_Without Envy.
Page 14
_ Wide blow your nostrils, and across The land your nose holds haughty sway: So you, unhorned rhinoceros, Proud mannikin, fall forward aye! The one trait with the other goes: A straight pride and a crooked nose.
Page 25
--_What? The ultimate goal of science is to create the most pleasure possible to man, and the least possible pain? But what if pleasure and pain should be so closely connected that he who _wants_ the greatest possible amount of the one _must_ also have the greatest possible amount of the other,--that he who wants to experience the "heavenly high jubilation,"[1] must also be ready to be "sorrowful unto death"?[2] And it is so, perhaps! The Stoics at least believed it was so, and they were consistent when they wished to have the least possible pleasure, in order to have the least possible pain from life.
Page 32
Education proceeds in this manner throughout: it endeavours, by a series of enticements and advantages, to determine the individual to a certain mode of thinking and acting, which, when it has become habit, impulse and passion, rules in him and over him, _in opposition to his ultimate advantage,_ but "for the general good.
Page 36
The times of corruption are the seasons when the apples fall from the tree: I mean the individuals, the seed-bearers of the future, the pioneers of spiritual colonisation, and of a new construction of national and social unions.
Page 39
_Undesirable Disciples.
Page 59
--It has become a necessity to us, which we cannot satisfy out of the resources of actuality, to hear men talk well and in full detail in the most trying situations: it enraptures us at present when the tragic hero still finds words, reasons, eloquent gestures, and on the whole a bright spirituality, where life approaches the abysses, and where the actual man mostly loses his head, and certainly his fine language.
Page 75
If we want to imagine the man of _this_ music,--well, let us just imagine Beethoven as he appeared beside Goethe, say, at their meeting at Teplitz: as semi-barbarism.
Page 78
_--If we had not.
Page 79
_Honesty_ would have disgust and suicide in its train.
Page 81
The _strength_ of conceptions does not, therefore, depend on their degree of truth, but on their antiquity, their embodiment, their character as conditions of life.
Page 109
_Sum, ergo cogito: cogito, ergo sum.
Page 115
--It is the reverse with weak characters who have not power over themselves, and _hate_ the restriction of style: they feel that if this repugnant constraint were laid upon them, they would necessarily become _vulgarised_ under it: they become slaves as soon as they serve, they hate service.
Page 125
and like those insensible persons, he also likes well to have an invited public at the exhibition of his insensibility, the very thing the Epicurean willingly dispenses with:--he has of course his "garden"! Stoicism may be quite advisable for men with whom fate improvises, for those who live in violent times and are dependent on abrupt and changeable individuals.
Page 138
And therefore, three cheers for physics! And still louder cheers for that which _impels_ us thereto--our honesty.
Page 150
Some have still need of metaphysics; but also the impatient _longing for certainty_ which at present discharges itself in scientific, positivist fashion among large numbers of the people, the longing by all means to get at something stable (while on account of the warmth of the longing the establishing of the certainty is more leisurely and negligently undertaken):--even this is still the longing for a hold, a support; in short, the _instinct of weakness,_ which, while not actually creating religions, metaphysics, and convictions of all kinds, nevertheless--preserves them.
Page 193
To greybeards I'm.