The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 99

even be a means
of overcoming brutality by making the brutes _ill._ The psychical
treatment practised by Christianity is often nothing more than the
process of converting a brute into a sick and _therefore_ tame animal.

The struggle against raw and savage natures must be a struggle with
weapons which are able to affect such natures: _superstitions_ and such
means are therefore indispensable and essential.

239.

Our age, in a certain sense, is _mature_ (that is to say, decadent),
just as Buddha's was.... That is why a sort of Christianity is possible
without all the absurd dogmas (the most repulsive offshoots of ancient
hybridism).


240.

Supposing it were impossible to disprove Christianity, Pascal thinks,
in view of the _terrible_ possibility that it may be true, that it is
in the highest degree prudent to be a Christian. As a proof of how
much Christianity has lost of its terrible nature, to-day we find that
other attempt to justify it, which consists in asserting, that even if
it were a mistake, it nevertheless provides the greatest advantages
and pleasures for its adherents throughout their lives:--it therefore
seems that this belief should be upheld owing to the peace and quiet
it ensures--not owing to the terror of a threatening possibility, but
rather out of fear of a life that has lost its charm. This hedonistic
turn of thought, which uses happiness as a proof, is a symptom of
decline: it takes the place of the proof resulting from power or from
that which to the Christian mind is most terrible--namely, _fear._ With
this new interpretation, Christianity is, as a matter of fact, nearing
its stage of exhaustion. People are satisfied with a Christianity which
is an _opiate,_ because they no longer have the strength to seek, to
struggle, to dare, to stand alone, nor to take up Pascal's position and
to share that gloomily brooding self-contempt, that belief in human
unworthiness, and that anxiety which believes that it "may be damned."
But a Christianity the chief object of which is to soothe diseased
nerves, does _not require_ the terrible solution consisting of a "God
on the cross"; that is why Buddhism is secretly gaining ground all
over Europe.


241.

The humour of European culture: people regard one thing as true, but do
_the other._ For instance, what is the use of all the art of reading
and criticising, if the ecclesiastical interpretation of the Bible,
whether according to Catholics or Protestants, is still upheld!


242.

No one is sufficiently aware of the barbarity of the notions among
which we Europeans still live. To think that men have been able to
believe that the "Salvation of the

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Text Comparison with The Case of Wagner Complete Works, Volume 8

Page 9
Let anyone turn his life inside out, not only as he gives it to us in his _Ecce Homo,_ but as we find it related by all his biographers, friends and foes alike; and what will be the result? Even if we ignore his works--the blooms which blowed from time to time from his life--we absolutely cannot deny the greatness of the man's _private practice,_ and if we fully understand and appreciate the latter, we must be singularly deficient in instinct and in _flair_ if we.
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--With this I have defined philosophical pathos.
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.
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In the second place, with regard to the over-throwing,--this belongs at least in part, to physiology.
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Triple alliance: a people can only conclude a _misalliance_ with the "Empire.
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.
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.
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Feuerbach's words "healthy sensuality" struck Wagner in the thirties and forties very much as they struck many other Germans--they called themselves the young Germans--that is to say, as words of salvation.
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33.
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19 He who has no sense for the symbolical has none for antiquity: let pedantic philologists bear this in mind.
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The majority of men are as it were suspended in the air like toy balloons; every breath of wind moves them.
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We must distinguish within the domain of antiquity itself: when we come to appreciate its purely productive period, we condemn at the same time the entire Romano Alexandrian culture.
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Behind them plod the philologist-savants.
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Bentley's treatment of Horace has something of the schoolmaster about it.
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In consequence, when they grew.
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The blessings of labour! _Nugari_ was the Roman name for all the exertions and aspirations of the Greeks.
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Schopenhauer wonders why Nature did not take it into her head to invent two entirely separate species of men.
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" The omission is in the original.
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We have carried matters further in one particular point, precisely in connection with that dawning ray of light.
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The breeding of the genius as the only man who can truly value and deny life.