The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 93

not reckon with it: nay, more--they
treated it as an enemy. It was their delirium to think that a man
could carry a "beautiful soul" about in a body that was a cadaverous
abortion.... In order to inoculate others with this insanity they
had to present the concept "beautiful soul" in a different way, and
to transvalue the natural value, until, at last, a pale, sickly,
idiotically exalted creature, something angelic, some extreme
perfection and transfiguration was declared to be the higher man.


227.

Ignorance in matters psychological.--The Christian has no nervous
system;--contempt for, and deliberate and wilful turning away from, the
demands of the body, and the _naked_ body; it is assumed that all this
is in keeping with man's nature, and _must perforce work the ultimate
good of the soul_;--all functions of the body are systematically
reduced to moral values; illness itself is regarded as determined by
morality, it is held to be the result of sin, or it is a trial or a
state of salvation, through which man becomes more perfect than he
could become in a state of health (Pascal's idea); under certain
circumstances, there are wilful attempts at inducing illness.


228.

What in sooth is this struggle "against Nature" on the part of the
Christian? We shall not, of course, let ourselves be deceived by
his words and explanations. It is Nature against something which is
also Nature. With many, it is fear; with others, it is loathing;
with yet others, it is the sign of a certain intellectuality, the
love of a bloodless and passionless ideal; and in the case of the
most superior men, it is love of an abstract Nature--these try to
live up to their ideal. It is easily understood that humiliation in
the place of self-esteem, anxious cautiousness towards the passions,
emancipation from the usual duties (whereby, a higher notion of rank is
created), the incitement to constant war on behalf of enormous issues,
habituation to effusiveness of feelings--all this goes to constitute
a type: in such a type the _hypersensitiveness_ of a perishing body
preponderates; but the nervousness and the inspirations it engenders
are _interpreted_ differently. The _taste_ of this kind of creature
tends either (1) to subtilise, (2) to indulge in bombastic eloquence,
or (3) to go in for extreme feelings. The natural inclinations _do_
get satisfied, but they are interpreted in a new way; for instance,
as "justification before God," "the feeling of redemption through
grace," every undeniable _feeling of pleasure_ becomes (interpreted
in this way!) pride, voluptuousness, etc. General problem: what will
become of the man who slanders and practically denies and belittles
what is natural? As

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