The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 91

modern natural science.
Christian values are by no means overcome by such people. "Christ on
the cross" is still the most sublime symbol--even now....


220.

The two great Nihilistic movements are: _(a)_ Buddhism, _(b)_
Christianity. The latter has only just about reached a state of
culture in which it can fulfil its original object,--it has found its
_level,_--and now it can manifest itself _without disguise_.....


221.

We have _re-established_ the Christian ideal, it now only remains _to
determine_ its value.

(1) Which values does it _deny_? What does _the ideal that opposes it_
stand for?--Pride, pathos of distance, great responsibility, exuberant
spirits, splendid animalism, the instincts of war and of conquest;
the deification of passion, revenge, cunning, anger, voluptuousness,
adventure, knowledge--the _noble ideal_ is denied: the beauty, wisdom,
power, pomp, and awfulness of the type man: the man who postulates
aims, the "future" man (here Christianity presents itself as the
_logical result_ of _Judaism_).

(2) _Can it be realised?_--Yes, of course, when the climatic conditions
are favourable--as in the case of the Indian ideal. Both neglect the
factor _work._--It separates a creature from a people, a state, a
civilised community, and jurisdiction; it rejects education, wisdom,
the cultivation of good manners, acquisition and commerce; it cuts
adrift everything which is of use and value to men--by means of an
idiosyncrasy of sentiment it _isolates_ a man. It is non-political,
anti-national, neither aggressive nor defensive,--and only possible
within a strictly-ordered State or state of society, which allows these
_holy parasites_ to flourish at the cost of their neighbours.....

(3) It has now become the will to be _happy_--and nothing else!
"Blessedness" stands for something self-evident, that no longer
requires any justification--everything else (the way to live and let
live) is only a means to an end....

But what follows is the result of a _low order of thought,_ the fear of
pain, of defilement, of corruption, is great enough to provide ample
grounds for allowing everything to go to the dogs.... This is a _poor_
way of thinking, and is the sign of an exhausted race; we _must_ not
allow ourselves to be deceived. ("Become as little children." Natures
_of the same order_: Francis of Assisi, neurotic, epileptic, visionary,
like Jesus.)


222.

The _higher_ man distinguishes himself from the _lower_ by his
fearlessness and his readiness to challenge misfortune: it is a
sign of _degeneration_ when eudemonistic values begin to prevail
(physiological fatigue and enfeeblement of will-power). Christianity,
with its prospect of "blessedness," is the typical attitude of mind of
a suffering and impoverished species of man. Abundant strength will be
active, will suffer, and will go under: to it the bigotry of Christian
salvation is bad music and

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Text Comparison with The Case Of Wagner, Nietzsche Contra Wagner, and Selected Aphorisms.

Page 2
He saw that he had endowed Wagner with a good deal that was more his own than Wagner's.
Page 3
For a long while, in his youth, his superiors had been doubtful whether he should not be educated for a musical career, so great were his gifts in this art; and if his mother had not been offered a six-years' scholarship for her son at the famous school of Pforta, Nietzsche, the scholar and philologist, would probably have been an able composer.
Page 7
I refer to the passage on p.
Page 9
Thus he remained ignorant about himself all his life; for there was, as Nietzsche rightly points out (p.
Page 13
Everything that is good makes me productive.
Page 22
In a certain chapter of my principal work which bears the title "Concerning the Physiology of Art,"(9) I shall have an opportunity of showing more thoroughly how this transformation of art as a whole into histrionics is just as much a sign of physiological degeneration (or more precisely a form of hysteria), as any other individual corruption, and infirmity peculiar to the art which Wagner inaugurated: for instance the restlessness of its optics, which makes it necessary to change one's attitude to it every second.
Page 23
What concern have we with the irritating brutality of the overture to the "Tannhauser"? Or with the Walkyrie Circus? Whatever has become popular in Wagner's art,.
Page 24
The "Tannhauser" March seems to me to savour of the Philistine; the overture to the "Flying Dutchman" is much ado about nothing; the prelude to "Lohengrin" was the first, only too insidious, only too successful example of how one can hypnotise with music (--I dislike all music which aspires to nothing higher than to convince the nerves).
Page 26
It is not Corneille's public that Wagner has to consider, it is merely the nineteenth century.
Page 29
(11) But he who understood Wagner best, was the German youthlet.
Page 30
It is glaringly obvious: great success, mob success is no longer the achievement of the genuine,--in order to get it a man must be an actor!--Victor Hugo and Richard Wagner--they both prove one and the same thing: that in declining civilisations, wherever the mob is allowed to decide, genuineness becomes superfluous, prejudicial, unfavourable.
Page 34
The first relatively innocuous effect of it is the corruption of their taste.
Page 39
There are some concepts which are too good for Bayreuth {~HORIZONTAL ELLIPSIS~} What? Christianity adjusted for female Wagnerites, perhaps _by_ female Wagnerites--for, in his latter days Wagner was thoroughly _feminini generis_--? Again I say, the Christians of to-day are too modest for me.
Page 46
{~HORIZONTAL ELLIPSIS~} He tortured himself when he wrote, just as Pascal tortured himself when he thought--the feelings of both were inclined to be "non-egoistic.
Page 51
The oftener a psychologist--a born, an unavoidable psychologist and soul-diviner--turns his attention to the more select cases and individuals, the greater becomes his danger of being suffocated by sympathy: he needs greater hardness and cheerfulness than any other man.
Page 53
_, the antepenultimate letter.
Page 56
Wagner _versus_ the cautious, the cold and the contented of the world--in this lies his greatness--he is a stranger to his age--he combats the frivolous and the super-smart--But he also fights the just, the moderate, those who delight in the world (like Goethe), and the mild, the people of charm, the scientific among.
Page 61
In addition to this he aspired to imitating the witty newspaper article, and finally acquired that presumption which readily joins hands with carelessness "and, behold, it was very good.
Page 63
The oldest drama represented local legends, "sacred history," upon which the foundation of the cult rested (--thus it was not "action," but fatality.
Page 64
"--_Tr.