The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

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strength, the pain of "futility," uncertainty, the lack
of an opportunity to recover in some way, or to attain to a state of
peace concerning anything--shame in one's own presence, as if one
had _cheated_ oneself too long.... The purpose above-mentioned might
have been achieved: in the form of a "realisation" of a most high
canon of morality in all worldly phenomena, the moral order of the
universe; or in the form of the increase of love and harmony in the
traffic of humanity; or in the nearer approach to a general condition
of happiness; or even in the march towards general nonentity--any sort
of goal always constitutes a purpose. The common factor to all these
appearances is that something will be _attained,_ through the process
itself: and now we perceive that Becoming has been aiming at _nothing,_
and has achieved nothing. Hence the disillusionment in regard to a
so-called _purpose in existence,_ as a cause of Nihilism; whether this
be in respect of a very definite purpose, or generalised into the
recognition that all the hypotheses are false which have hitherto been
offered as to the object of life, and which relate to the whole of
"Evolution" (man _no longer_ an assistant in, let alone the culmination
of, the evolutionary process).

Nihilism will manifest itself as a psychological condition, in the
second place, when man has fixed a totality, a systematisation, even an
organisation in and behind all phenomena, so that the soul thirsting
for respect and admiration will wallow in the general idea of a highest
ruling and administrative power (if it be the soul of a logician,
the sequence of consequences and perfect reasoning will suffice to
conciliate everything). A kind of unity, some form of "monism":'
and as a result of this belief man becomes obsessed by a feeling of
profound relativity and dependence in the presence of an All which
is infinitely superior to him, a sort of divinity. "The general good
exacts the surrender of the individual ..." but lo, there is no such
general good! At bottom, man loses the belief in his own worth when no
infinitely precious entity manifests itself through him--that is to
say, he conceived such an All, _in order to be able to believe in his
own worth._

Nihilism, as a psychological condition, has yet a third and last form.
Admitting these two _points of view_: that no purpose can be assigned
to Becoming, and that no great entity rules behind all Becoming, in
which the individual may completely lose himself as in an element of
superior value; there still remains the _subterfuge_ which would
consist in

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 2

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As I went forward alone, I shuddered, and not long afterwards I was ill, or rather more than ill--weary: weary from my ceaseless disappointment about all that remained to make us modern men enthusiastic, at the thought of the power, work, hope, youth, love, flung to all the winds: weary from disgust at the effeminacy and undisciplined rhapsody of this romanticism, at the whole tissue of idealistic lies and softening of conscience, which here again had won the day over one of the bravest of men: last, and not least, weary from the bitterness of an inexorable suspicion--that after this disappointment I was doomed to mistrust more thoroughly, to despise more thoroughly, to be alone more thoroughly than ever before.
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MISCELLANEOUS MAXIMS AND OPINIONS.
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Horace, who was a good judge of such matters, in his famous _beatus ille qui procul negotiis_ puts the tenderest feeling for country life into the mouth of a Roman money-lender.
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MISTRUST.
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It is said that towards the North Polar ice and in the hottest countries salt is becoming less and less used, whereas on the other hand the dwellers on the plains and by the coast in the more temperate zones use salt in great abundance.
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--Again, the representation may cause us to feel excited, touched, inflamed, as for instance in the glorification of revenge and danger.
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138.
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Hence, as aforesaid, it is presumptuous to depreciate it without reserve, however happy we may feel because our taste for it has not made us insensible to the purer and greater style.
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more violently on that account are they inflamed with a desire for satisfaction without change, happiness without stupor and intoxication.
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The many desire, and indeed attain, that same comforting satisfaction with their own form.
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STANDARD FOR THE VALUE OF TRUTH.
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We have no need of these certainties about the farthermost horizons in order to live a full and efficient human life, any more than the ant needs them in order to be a good ant.
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are one and the same person: where the one function appears to them inadvisable, they exercise the other.
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39.
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Natural death is independent of all reason and is really an irrational death, in which the pitiable substance of the shell determines how long the kernel is to exist or not; in which, accordingly, the stunted, diseased and dull-witted jailer is lord, and indicates the moment at which his distinguished prisoner shall die.
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214.
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--The democratisation of Europe is a resistless force.
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Without vanity and self-seeking what are human virtues? By this I am far from meaning that these virtues are but varied names and masks for these two qualities.
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Then man sees much that he never saw before, and, so far as his eye can reach, all is woven into and as it were buried in a net of light.
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24 In the German _Aufklaerung_ there is a play on the sense "clearing up" (of weather) and "enlightenment.