The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 55

stupidity, brutality, and
wretchedness in the masses, and _in the highest individuals._


131.

An incalculable number of higher individuals now perish: but he who
_escapes their fate_ is as strong as the devil. In this respect we are
reminded of the conditions which prevailed in the Renaissance.


132.

How are _Good Europeans_ such as ourselves distinguished from the
patriots? In the first place, we are atheists and immoralists, but we
take care to support the religions and the morality which we associate
with the gregarious instinct: for by means of them, an order of men is,
so to speak, being prepared, which must at some time or other fall into
our hands, which must actually _crave_ for our hands.

Beyond Good and Evil,--certainly; but we insist upon the unconditional
and strict preservation of herd-morality.

We reserve ourselves the right to several kinds of philosophy which it
is necessary to learn: under certain circumstances, the pessimistic
kind as a hammer; a European Buddhism might perhaps be indispensable.

We should probably support the development and the maturation of
democratic tendencies; for it conduces to weakness of will: in
"Socialism" we recognise a thorn which prevents smug ease.

Attitude towards the people.. Our prejudices; we pay attention to the
results of cross-breeding.

Detached, well-to-do, strong: irony concerning the "press" and its
culture. Our care: that scientific men should not become journalists.
We mistrust any form of culture that tolerates news-paper reading or
writing.

We make our accidental positions (as Goethe and Stendhal did), our
experiences, a foreground, and we lay stress upon them, so that we
may deceive concerning our backgrounds. We ourselves _wait_ and
avoid putting our heart into them. They serve us as refuges, such as
a wanderer might require and use--but we avoid feeling at home in
them. We are ahead of our fellows in that we have had a _disciplina
voluntatis._ All strength is directed to the _development of the will,_
an art which allows us to wear masks, an art of understanding _beyond_
the passions (also "super-European" thought at times).

This is our preparation before becoming the law-givers of the future
and the lords of the earth; if not we, at least our children. Caution
where marriage is concerned.


133.

_The twentieth century._--The Abbé Galiani says somewhere: "_La
prévoyance est la cause des guerres actuelles de l'Europe. Si l'on
voulait se donner la peine de ne rien prévoir, tout le monde serait
tranquille, et je ne crois pas qu'on serait plus malheureux parce qu'on
ne ferait pas la guerre._" As I in no way share the unwarlike views of
my deceased friend Galiani, I have no fear whatever of saying something
beforehand with the

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Text Comparison with The Will to Power, Book III and IV An Attempted Transvaluation of all Values

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The Strong and the Weak 3.
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For the problem here is not, what value is true?--but, what value is most conducive to the highest form of human life on earth? Nietzsche would fain throw all the burden of valuing upon the Dionysian artist him who speaks about this world out of the love and plenitude of power that is in his own breast, him who, from the very health that is within him, cannot look out upon life without transfiguring it, hallowing it, blessing it, and making it appear better, bigger, and more beautiful.
Page 22
, is necessary, an adjusting, simplifying falsifying, artificially-separating power resides in us.
Page 89
(Mechanism is merely the semeiotics of the results.
Page 102
Marriage, property, speech, tradition, race, family, people, and State, are each links in a chain--separate parts which have a more or less high or low origin.
Page 107
The fact that in our society the criminal happens to be a badly nourished and stunted animal is simply a condemnation of our system.
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.
Page 121
The demand for equal rights (that is to say, the privilege of sitting in judgment on everything and everybody) is anti-aristocratic.
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etc.
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German culture was a thing devoid of character and of almost unlimited yielding power.
Page 132
They believe in their dressmaker as in their God: and who would destroy this faith in them? Blessed is this faith! And self-admiration is healthy! Self-admiration can protect one even from cold! Has a beautiful woman, who knew she was well-dressed, ever caught cold? Never yet on this earth! I even suppose a case in which she has scarcely a rag on her.
Page 151
The _flair_ which enables us to decide whether the objects we encounter are dangerous, problematic, or alluring, likewise determines our æsthetic Yea.
Page 154
Nobody, it would seem, would be more ready seriously to utter a radical denial of life, an actual denial of action even more than a denial of life, than the author of this book.
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Page 171
The _levelling_ of the mankind of Europe is the great process which should not be arrested; it should even be accelerated.
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--What is it that tends to _diminish_ in such a society? The will to be _responsible for ones self_ (the loss of this is a sign of the decline of autonomy); the ability to defend and to attack, even in spiritual matters; the power of command; the sense of reverence, of subservience, the ability to be silent, _great passion,_ great achievements, tragedy and cheerfulness.
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_Great_ men.
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993.
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--In short, _man submits to in_ all religious and moral interpretations are but forms of submission to evil.