The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 52

towards the
most intellectual and most audacious natures. Civilisation desires
something different from what culture strives after: their aims may
perhaps be opposed....


122.

_What I warn people against_: confounding the instincts of decadence
with those of _humanity_;

Confounding the _dissolving means_ of civilisation _and those which
necessarily promote decadence,_ with _culture_;

Confounding _debauchery,_ and the principle, "laisser aller," with the
_Will to Power_ (the latter is the exact reverse of the former).


123.

The unsolved problems which I set anew: the _problem of civilisation,_
the struggle between Rousseau and Voltaire about the year 1760. Man
becomes deeper, more mistrustful, more "immoral," stronger, more
self-confident--and therefore "_more natural_"; that is "progress."
In this way, by a process of division of labour, the more evil strata
and the milder and tamer strata of society get separated: so that _the
general facts_ are not visible at first sight.... It is a sign of
_strength,_ and of the self-control and fascination of the strong, that
these stronger strata possess the arts in order to make their greater
powers for evil felt as something "_higher_" As soon as there is
"progress" there is a transvaluation of the strengthened factors into
the "good."


124.

Man must have the _courage_ of his natural instincts restored to him.--

_The poor opinion_ he has of himself must be destroyed (_not_ in the
sense of the individual, but in the sense of the _natural_ man ...)--

The _contradictions_ in things must be eradicated, after it has been
well understood that we were responsible for them--

_Social idiosyncrasies_ must be stamped out of existence (guilt,
punishment, justice, honesty, freedom, love, etc. etc.)--

An advance towards "_naturalness_": in all political questions, even
in the relations between parties, even in merchants', workmen's, or
contractors' parties, only _questions_ of _power_ come into play:--
"what one _can_ do" is the first question, what one ought to do is only
a secondary consideration.


125.

Socialism--or the _tyranny_ of the meanest and the most
brainless,--that is to say, the superficial, the envious, and the
mummers, brought to its zenith,--is, as a matter, of fact, the logical
conclusion of "modern ideas" and their latent anarchy: but in the
genial atmosphere of democratic well-being the capacity for forming
resolutions or even for coming _to an end_ at all, is paralysed. Men
follow--but no longer their reason. That is why socialism is on the
whole a hopelessly bitter affair: and there is nothing more amusing
than to observe the discord between the poisonous and desperate faces
of present-day socialists--and what wretched and nonsensical feelings
does not their style reveal to us!--and the childish lamblike happiness
of their hopes and desires. Nevertheless, in many places in Europe,
there may be

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The cawing crows Townwards on whirring pinions roam: Soon come the snows-- Woe unto him who hath no home! _My Answer_ The man presumes-- Good Lord!--to think that I'd return To those warm rooms Where snug the German ovens burn My friend, you see 'Tis but thy folly drives me far,-- Pity for _thee_ And all that German blockheads are! VENICE ON the.
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The sun of my wisdom Blinded the eyes Of these poor bats.