The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 34

infinitely more acute (beneath moral vestments: the
increase of pity), the abundance of different impressions is greater
than ever. The _cosmopolitanism_ of articles of diet, of literature,
newspapers, forms, tastes, and even landscapes. The speed of this
affluence is _prestissimo_; impressions are wiped out, and people
instinctively guard against assimilating anything or against taking
anything _seriously_ and "digesting" it; the result is a weakening of
the powers of digestion. There begin a sort of _adaptation_ to this
accumulation of impressions. Man unlearns the art of _doing,_ and
_all he does is to react_ to stimuli coming from his environment. _He
spends his strength,_ partly in the process of _assimilation,_ partly
in _defending himself,_ and again partly in _responding to stimuli.
Profound enfeeblement of spontaneity_:--the historian, the critic, the
analyst, the interpreter, the observer, the collector, the reader,--all
reactive talents,--_all_ science!

Artificial _modification_ of one's own nature in order to make it
resemble a "mirror"; one is interested, but only epidermally: this
is systematic coolness, equilibrium, a steady _low_ temperature,
just beneath the thin surface on which warmth, movement, "storm," and
undulations play.

Opposition of _external_ mobility to a certain _dead heaviness and
fatigue_.


72.

Where must our modern world be classed--under exhaustion or under
increasing strength? Its multiformity and lack of repose are brought
about by the highest form of _consciousness._


73.

Overwork, curiosity and sympathy--our _modern vices._


74.

A contribution to the characterisation of "_Modernity._"--Exaggerated
development of intermediate forms; the decay of types; the break-up of
tradition, schools; the predominance of the instincts (philosophically
prepared: the unconscious has the greater value) after the appearance
of the _enfeeblement of will power_ and of the will to an end _and_ to
the means thereto.


75.

A capable artisan or scholar cuts a good figure if he have his pride
in his art, and looks pleasantly and contentedly upon life. On the
other hand, there is no sight more wretched than that of a cobbler or
a schoolmaster who, with the air of a martyr, gives one to understand
that he was really born for something better. There is nothing better
than what is good! and that is: to have a certain kind of capacity and
to use it. This is _virtù_ in the Italian style of the Renaissance.

Nowadays, when the state has a nonsensically oversized belly, in all
fields and branches of work there are "representatives" over and above
the real workman: for instance, in addition to the scholars, there
are the journalists; in addition to the suffering masses, there is a
crowd of jabbering and bragging ne'er-do-wells who "represent" that
suffering--not to speak of the professional politicians who, though
quite satisfied with their lot, stand up in Parliament

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This audio reading of Beyond Good and Evil is read by High McGuire, wedschild, Chris Vee, Maddie, Rainer, Kara Shallenberg, Andrew Miller, Gesine, President Lethe Contents # Chapter 00 - 00:06:02 Read by: Hugh McGuire # Chapter 01 - 00:59:28 Read by: Hugh McGuire # Chapter 02 - 00:39:59 Read by: wedschild # Chapter 03 - 00:44:04 Read by: Chris Vee # Chapter 04 - 00:23:30 Read by: Maddie # Chapter 05 - 00:57:25 Read by: Rainer # Chapter 06 - 00:53:35 Read by: Kara Shallenberg # Chapter 07 - 01:09:52 Read by: Andrew Miller # Chapter 08 - 01:01:46 Read by: Gesine # Chapter 09 - 01:06:29 Read by: President Lethe Librivox Audio Recording Public Domain Certification: The person or persons who have associated work with this document (the "Dedicator" or "Certifier") hereby either (a) certifies that, to the best of his knowledge, the work of authorship identified is in the public domain of the country from which the work is published, or (b) hereby dedicates whatever copyright the dedicators holds in the work of authorship identified below (the "Work") to the public domain.