The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 32

But these eyes have always seen in the same way, in
all ages.

(1) A certain hypersensitiveness, even in morality.

(2) The quantum of bitterness and gloominess, which pessimism bears
with it in its judgments--both together have helped to bring about the
preponderance of the other and _opposite_ point of view, that things
are not well with our morality.

The fact of credit, of the commerce of the world, and the means of
traffic--are expressions of an extraordinarily mild _trustfulness_ in
men.... To that may also be added--

(3) The deliverance of science from moral and religious prejudices: a
very good sign, though for the most part misunderstood.

In my own way, I am attempting a justification of history.


64.

_The second appearance of Buddhism._--Its precursory signs: the
increase of pity. Spiritual exhaustion. The reduction of all
problems to the question of pleasure and pain. The glory of war
which calls forth a counter-stroke. Just as the sharp demarcation of
nations generates a counter-movement in the form of the most hearty
"Fraternity." The fact that it is impossible for religion to carry on
its work any longer with dogma and fables.

The _catastrophe of Nihilism_ will put an end to all this Buddhistic
culture.


65.

That which is most sorely afflicted to-day is the instinct and will of
_tradition_: all institutions which owe their origin to this instinct,
are opposed to the tastes of the age.... At bottom, nothing is thought
or done which is not calculated to tear up this spirit of tradition
by the roots. Tradition is looked upon as a fatality; it is studied
and acknowledged (in the form of "heredity"), but people will not have
anything to do with it. The extension of one will over long periods
of time, the selection of conditions and valuations which make it
possible to dispose of centuries in advance--this, precisely, is what
is most utterly anti-modern. From which it follows, that disorganising
principles give our age its specific character.


66.

"Be simple"--a demand which, when made to us complicated and
incomprehensible triers of the heart and reins, is a simple
absurdity.... Be natural: but even if we are unnatural--what then?


67.

The means employed in former times in order to arrive at _similarly
constituted_ and lasting types, throughout long generations: entailed
property and the respect of parents (the origin of the faith in gods
and heroes as ancestors).

Now, the _subdivision of property_ belongs to the opposite tendency.
The centralisation of an enormous number of, different interests in one
soul: which, _to that end,_ must be very strong and mutable.


68.

Why does everything become _mummery._--The modern man is lacking in
unfailing instinct (instinct being understood here to

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Text Comparison with The Case Of Wagner, Nietzsche Contra Wagner, and Selected Aphorisms.

Page 0
"Nietzsche _contra_ Wagner" was written about the middle of December 1888; but, although it was printed and corrected before the New Year, it was not published until long afterwards owing to Nietzsche's complete breakdown in the first days of 1889.
Page 7
As such he is bound to be worshipped and adored in spite of all egotistical and theatrical autobiographies.
Page 9
It is for this reason that he should be rather pitied than judged as he is now being judged by his German and English critics, who, with thoroughly neurotic suddenness, have acknowledged their revulsion of feeling a little too harshly.
Page 13
{~HORIZONTAL ELLIPSIS~} Has any one ever observed that music _emancipates_ the spirit? gives wings to thought? and that the more one becomes a musician the more one is also a philosopher? The grey sky of abstraction seems thrilled by flashes of lightning; the light is strong enough to reveal all the details of things; to enable one to grapple with problems; and the world is surveyed as if from a mountain top--With this I have defined philosophical pathos--And unexpectedly _answers_ drop into my lap, a small hailstorm of ice and wisdom, of problems _solved_.
Page 15
"Tristan and Isolde" glorifies the perfect husband who, in a certain case, can ask only one question: "But why have ye not told me this before? Nothing could be simpler than that!" Reply: "That I cannot tell thee.
Page 16
" In short: _Parsifal_.
Page 23
The whole no longer lives at all: it is composed, reckoned up, artificial, a fictitious thing.
Page 29
Tremulously they listen while the _great symbols_ in his art seem to make themselves heard from out the misty distance, with a gentle roll of thunder, and they are not at all displeased if at times it gets a little grey, gruesome and cold.
Page 36
--The female Wagnerite is a more definite, a more interesting, and above all, a more attractive type.
Page 39
(14) But the kind of falsity which is characteristic of the Bayreuthians is not exceptional to-day.
Page 43
From the imitation or the prevalence of such a taste there would arise a danger for music--so great that we can imagine none greater--the complete degeneration of the feeling for rhythm, _chaos_ in the place of rhythm.
Page 45
The age of international wars, of ultramontane martyrdom, in fact, the whole interlude-character which typifies the present condition of Europe, may indeed help an art like Wagner's to sudden glory, without, however, in the least ensuring its _future prosperity_.
Page 48
There is no necessary contrast between sensuality and chastity, every good marriage, every genuine love affair is above this contrast; but in those cases where the contrast exists, it is very far from being necessarily a tragic one.
Page 50
Henceforward alone and cruelly distrustful of myself, I then took up sides--not without anger--_against myself_ and _for_ all that which hurt me and fell hard upon me; and thus I found the road to that courageous pessimism which is the opposite of all idealistic falsehood, and which, as it seems to me, is also the road to _me_--_to my mission_.
Page 52
Profound suffering makes noble; it separates.
Page 53
Hamlet's case: and then folly itself can be the mask of an unfortunate and alas! all too dead-certain knowledge.
Page 54
{~HORIZONTAL ELLIPSIS~} We no longer believe that truth remains truth when it is _unveiled_,--we have lived enough to understand this.
Page 55
{~HORIZONTAL ELLIPSIS~} The shame with which Nature has concealed herself behind riddles and enigmas should be held in higher esteem.
Page 59
--All this is understood by the Wagnerites.
Page 60
_Contradictions in the Idea of Musical Drama.