The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

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famous assumption which is to be met
with in all ages, and in the mouth of the wizard quite as often as in
the mouth and maw of the people, really makes one ponder. In view of
discovering whether there is any truth in it, one might be allowed to
ask whether there is not perhaps a fundamental relationship between
morality and illness? Regarded as a whole, could not the "improvement
of mankind"--that is to say, the unquestionable softening, humanising,
and taming which the European has undergone within the last two
centuries--be regarded as the result of a long course of secret and
ghastly suffering, failure, abstinence, and grief? Has illness made
"Europeans" "better"? Or, put into other words, is not our modern
soft-hearted European morality, which could be likened to that of the
Chinese, perhaps an expression of physiological _deterioration_?...
It cannot be denied, for instance, that wherever history shows us
"man" in a state of particular glory and power, his type is always
dangerous, impetuous, and boisterous, and cares little for humanity;
and perhaps, in those cases in which _it seems otherwise,_ all that
was required was the courage or subtlety to see sufficiently below the
surface in psychological matters, in order even in them to discover the
general proposition: "the more healthy, strong, rich, fruitful, and
enterprising a man may feel, the more immoral he will be as well." A
terrible thought, to which one should on no account give way. Provided,
however, that one take a few steps forward with this thought, how
wondrous does the future then appear! What will then be paid for more
dearly on earth, than precisely this very thing which we are all trying
to promote, by all means in our power--the humanising, the improving,
and the increased "civilisation" of man? Nothing would then be more
expensive than virtue: for by means of it the world would ultimately
be turned into a hospital: and the last conclusion of wisdom would be,
"everybody must be everybody else's nurse." Then we should certainly
have attained to the "Peace on earth," so long desired! But how little
"joy we should find in each other's company"! How little beauty, wanton
spirits, daring, and danger! So few "actions" which would make life on
earth worth living! Ah! and no longer any "deeds"! But have not all the
_great_ things and deeds which have remained fresh in the memory of
men, and which have not been destroyed by time, been _immoral_ in the
deepest sense of the word?...


The priests--and with them the half-priests or philosophers of all
ages--have always called that doctrine true, the

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Text Comparison with The Antichrist

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I suspect that the delay was due to the influence of the philosopher's sister, Elisabeth Foerster-Nietzsche, an intelligent and ardent but by no means uniformly judicious propagandist of his ideas.
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But his Hellenism, I need not add, was anything but the pale neo-Platonism that has run like a thread through the thinking of the Western world since the days of the Christian Fathers.
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Belief in them had become a mark of inferiority, like the allied belief in madstones, magic and apparitions.
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His notions, propagated by cuttings from cuttings from cuttings, may conceivably prepare the way for a sounder, more healthful theory of society and of the state, and so free human progress from the stupidities which now hamper it, and men of true vision from the despairs which now sicken them.
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Rather live amid the ice than among modern virtues and other such south-winds!.
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We have had the whole pathetic stupidity of mankind against us--their every notion of what the.
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Religion, within these limits, is a form of.
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Even the palest of the pale are able to master him--messieurs the metaphysicians, those albinos of the intellect.
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To understand that fact thoroughly--this is almost enough, in the Orient, to _make_ one a sage.
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These things are necessary if Christianity is to assume lordship over a soil on which some aphrodisiacal or Adonis cult has already established a notion as to what a cult ought to be.
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We meet with the same phenomenon later on, in an incalculably exaggerated form, but only as a copy: the Christian church, put beside the "people of God," shows a complete lack of any claim to originality.
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He has never heard of _culture_; he doesn't have to make war on it--he doesn't even deny it.
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The most common sort of lie is that by which a man deceives himself: the deception of others is a relatively rare offence.
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