The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 154

and impetuous, morality--this most shortsighted and most
corrupted of mental attitudes--would fain make them _dry up._


384.

_Conquest over the passions?_--No, not if this is to mean their
enfeeblement and annihilation. _They must be enlisted in our service_:
and to this end it may be necessary to tyrannise them a good deal (not
as individuals, but as communities, races, etc.). At length we should
trust them enough to restore their freedom to them: they love us like
good servants, and willingly go wherever our best interests lie.


385.

_Intolerance on the part of morality_ is a sign of man's _weakness_:
he is frightened of his own "immorality," he must _deny_ his strongest
_instincts,_ because he does not yet know how to use them. Thus the
most fruitful quarters of the globe remain uncultivated longest: the
power is lacking that might become master here....


386.

There are some very simple peoples and men who believe that continuous
fine weather would be a desirable thing: they still believe to-day
in _rebus moralibus,_ that the "good man" alone and nothing else than
the "good man" is to be desired, and that the ultimate end of man's
evolution will be that only the good man will remain on earth (and that
it is only to that end that all efforts should be directed). This is
in the highest degree an _uneconomical_ thought; as we have already
suggested, it is the very acme of simplicity, and it is nothing more
than the expression of the _agreeableness_ which the "good man" creates
(he gives rise to no fear, he permits of relaxation, he gives what one
is able to take).

With a more educated eye one learns to desire exactly the reverse--that
is to say, an ever greater _dominion of evil,_ man's gradual
emancipation from the narrow and aggravating bonds of morality, the
growth of power around the greatest forces of Nature, and the ability
to enlist the passions in one's service.


387.

The whole idea of the hierarchy of the _passions_: as if the only right
and normal thing were to be led by _reason_--whereas the passions are
abnormal, dangerous, half-animal, and moreover, in so far as their end
is concerned, nothing more than _desires for pleasure...._

Passion is deprived of its dignity (1) as if it only manifested
itself in an unseemly way and were not necessary and always the
_motive force_, (2) inasmuch as it is supposed to aim at no high
purpose--merely at pleasure....

The misinterpretation of passion and _reason,_ as if the latter were
an independent entity, and not a state of relationship between all
the various passions and desires; and as though every

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

Page 28
For instance, no experience of an individual, however near he may stand to us, can be perfect, so that we could have a logical right to make a complete estimate of him; all estimates are rash, and must be so.
Page 39
50.
Page 42
VICTORY OF KNOWLEDGE OVER RADICAL EVIL.
Page 47
--Whoever, on the contrary, has been much plagued by his passions and vices, longs to find in virtue peace and the soul's happiness.
Page 77
The whole moral of the Sermon on the Mount belongs here; man takes a genuine delight in doing violence to himself by these exaggerated claims, and afterwards idolising these tyrannical demands of his soul.
Page 85
Everywhere where human endeavour wears a loftier, gloomier aspect, it may be assumed that the fear of spirits, incense, and church-shadows have remained attached to it.
Page 100
Thus the painting acquires something of the entrancing natural element which gives such importance to the object itself.
Page 112
As a rule, however, authority, the dangerous companion of all duration, will rise in opposition.
Page 124
But must there always be a decline in manners? It appears to me, rather, that manners take a deep curve and that we are approaching their lowest point.
Page 148
351.
Page 150
So when there exists a code of honour which lets blood stand in place of death, so that the mind is relieved after a regular duel it is a great blessing, because otherwise many human lives would be in danger.
Page 153
counsel, in acknowledgment of faults, in sympathy for others,--and all these fine things arouse aversion when the weed in question grows up among them.
Page 156
ENNUI.
Page 174
--The overthrow of opinions is not immediately followed by the overthrow of institutions; on the contrary, the new opinions dwell for a long time in the desolate and haunted house of their predecessors, and conserve it even for want of a habitation.
Page 181
476.
Page 184
Live as higher men, and always do the deeds of higher culture,--thus everything that lives will acknowledge your right, and the order of society, whose summit ye are, will be safe from every evil glance and attack! 481.
Page 188
--A profession makes us thoughtless; that is its greatest blessing.
Page 190
IN DANGER.
Page 201
SERIOUSNESS IN PLAY.
Page 210
Though of folly I may treat! What I find, seek, and am needing, Was it e'er in book for reading? Honour now fools in my name, Learn from out this book by reading How "our sense" from reason came.