The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 141

the cover of a _charitable movement,_ under the banner bearing
the device "For others."

The _cleverness_ of idealists consists in their persistently posing
as the missionaries and "representatives" of an ideal: they thus
"beautify" themselves in the eyes of those who still believe in
disinterestedness and heroism. Whereas real heroism consists, _not_
in fighting under the banner of self-sacrifice, submission, and
disinterestedness, but in _not fighting at all_.... "I am thus; I will
be thus--and you can go to the devil!"


350.

_Every_ ideal assumes _love, hate, reverence,_ and _contempt._ Either
positive feeling is the _primum mobile,_ or negative feeling is.
_Hatred_ and _contempt_ are the _primum mobile_ in all the ideals which
proceed from resentment.

B. _A Criticism of the "Good Man" of the Saint, etc._


351.

The "_good man_" Or, hemiplegia of virtue.--In the opinion of every
strong and natural man, love and hate, gratitude and revenge, goodness
and anger, affirmative and negative action, belong to each other. A
man is good on condition that he knows how to be evil; a man is evil,
because otherwise he would not know how to be good. Whence comes
the morbidness and ideological unnaturalness which repudiates these
compounds--which teaches a sort of one-sided efficiency as the highest
of all things? Whence this hemiplegia of virtue, the invention of the
good man? The object seems to be to make man amputate those instincts
which enable him to be an enemy, to be harmful, to be angry, and to
insist upon revenge.... This unnaturalness, then, corresponds to that
dualistic concept of a wholly good and of a wholly bad creature (God,
Spirit, Man); in the first are found all the positive, in the second
all the negative forces, intentions, and states. This method of valuing
thus believes itself to be "idealistic"; it never doubts that in its
concept of the "good man," it has found the highest desideratum. When
aspiring to its zenith it fancies a state in which all evil is wiped
out, and in which only good creatures have actually remained over.
It does not therefore regard the mutual dependence of the opposites
good and evil as proved. On the contrary, the latter ought to vanish,
and the former should remain. The first has a right to exist, the
second ought not _to be with us at all...._ What, as a matter of fact,
is the reason of this desire? In all ages, and particularly in the
Christian age, much labour has been spent in trying to reduce men
to this one-sided activity: and even to-day, among those who have
been deformed and weakened by the Church, people are not lacking

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Text Comparison with The Case of Wagner Complete Works, Volume 8

Page 0
FOULIS 13 & 15 FREDERICK STREET EDINBURGH: AND LONDON 1911 CONTENTS TRANSLATOR'S PREFACE TRANSLATOR'S PREFACE TO THIRD EDITION AUTHOR'S PREFACE THE CASE OF WAGNER NIETZSCHE CONTRA WAGNER SELECTED APHORISMS TRANSLATOR'S INTRODUCTION TO "WE PHILOLOGISTS" WE PHILOLOGISTS TRANSLATOR'S PREFACE.
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The fact was realised step by step; disappointment upon disappointment, revelation after revelation, ultimately brought it home to him, and though his best instincts at first opposed it, the revulsion of feeling at last became too strong to be scouted, and Nietzsche was plunged into the blackest despair.
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My greatest preoccupation hitherto has been the problem of _decadence,_ and I had reasons for this.
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Bizet's music seems to me perfect.
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_ And how soothing is this Moorish dancing! How, for once, even our insatiability gets sated by its lascivious melancholy!--And finally love, love translated back into _Nature!_ Not the love of a "cultured girl!"--no Senta-sentimentality.
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The service which Wagner owes to Schopenhauer is incalculable.
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_ Wagner had the virtue of _décadents,_--pity.
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.
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69.
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Böthlingk, i.
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" The danger of modern "values" to true culture may be readily gathered from a perusal of aphorisms that follow: and, if these aphorisms enable even one scholar in a hundred to enter more thoroughly into the spirit of a great past, they will not have been penned in vain.
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--This is the antinomy of philology: people have always endeavoured to understand antiquity by means of the present--and shall the present now be understood by-means of antiquity? Better: people have explained antiquity to themselves out of their own experiences; and from the amount of antiquity thus acquired they have assessed the value of their experiences.
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But he can influence picked men, or youths, to be more accurate, at a time when all their mental faculties are beginning to blossom forth--people who can afford to devote both time and money to their higher development.
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In order to understand how ineffectual this study is, just look at our philologists: they, trained upon antiquity, should be the most cultured men.
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read at all.
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I maintain this against Wolf.
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Finally, that we would much rather live in the present age than in any other is due to science; and certainly no other race in the history of mankind has had such a wide choice of noble enjoyments as ours--even if our race has not the palate and stomach to experience a great deal of joy.
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--Our philologists never show that they strive to emulate antiquity in any way, and thus _their_ antiquity remains without any effect.
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4.
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An amalgamation of a great centre of men for the breeding of better men is the task of the future.