The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 125

which is to keep his _esse_ and his _operari_
apart in a divine way; everything he does must be done _sub specie
boni_--a lofty, remote, and exacting ideal! A _divine_ ideal! And, as
a matter of fact, they say that the moralist thus imitates a model
which is no less than God Himself: God, the greatest Immoralist in
deeds that exists, but who nevertheless understands how to remain what
He _is,_ the _good_ God....


305.

The dominion of virtue is not established by means of virtue itself;
with virtue itself, one renounces power, one loses the Will to Power.


306.

The victory of a moral ideal is achieved by the same "immoral" means as
any other victory: violence, lies, slander, injustice.


307.

He who knows the way fame originates will be suspicious even of the
fame virtue enjoys.


308.

Morality is just as "immoral" as any other thing on earth; morality is
in itself a form of immorality.

The great _relief_ which this conviction brings. The contradiction
between things disappears, the unity of all phenomena is _saved----_


309.

There are some who actually go in search of what is immoral. When they
say: "this is wrong," they believe it ought to be done away with
or altered. On the other hand, I do not rest until I am quite clear
concerning the _immorality_ of any particular thing which happens to
come under my notice. When I discover it, I recover my equanimity.


310.


A. _The ways which lead to power_: the presentation of the new virtue
under the name of an _old_ one,--the awakening of "interest" concerning
it ("happiness" declared to be its reward, and _vice versâ_),--artistic
slandering of all that stands in its way,--the exploitation of
advantages and accidents with the view of glorifying it,--the
conversion of its adherents into fanatics by means of sacrifices and
separations,--symbolism _on a grand scale_.

B. _Power attained_: (1) Means of constraint of virtue; (2) seductive
means of virtue; (3) the (court) etiquette of virtue.


311.


_By what means does a virtue attain to power?--_With precisely the
same means as a political party: slander, suspicion, the undermining of
opposing virtues that happen to be already in power, the changing of
their names, systematic persecution and scorn; in short, _by means of
acts of general "immorality."_

How does a _desire_ behave towards itself in order to become a
_virtue_?--A process of rechristening; systematic denial of its
intentions; practice in misunderstanding itself; alliance with
established and recognised virtues; ostentatious enmity towards its
adversaries. If possible, too, the protection of sacred powers must be
purchased; people must also be intoxicated and fired with enthusiasm;
idealistic humbug must be used, and a party must be won,

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