The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 112

order to be immoral in this subtle way; let me speak in a
parable:--

A physiologist interested in a certain illness, and an invalid who
wishes to be cured of that same illness, have not the same interests.
Let us suppose that the illness happens to be morality,--for morality
is an illness,--and that we Europeans are the invalid: what an amount
of subtle torment and difficulty would arise supposing we Europeans
were, at once, our own inquisitive spectators and the physiologist
above-mentioned! Should we under these circumstances earnestly desire
to rid ourselves of morality? Should we want to? This is of course
irrespective of the question whether we should be _able_ to do
so--whether we can be _cured_ at all?




2. THE HERD.



274.

_Whose will to power is morality?_--The _common factor_ of all European
history since the time of _Socrates_ is the attempt to make the _moral
values_ dominate all other values, in order that they should not be
only the leader and judge of life, but also: (1) knowledge, (2) Art,
(3) political and social aspirations. "Amelioration" regarded as the
only duty, everything else used as a _means_ thereto (or as a force
distributing, hindering, and endangering its realisation, and therefore
to be opposed and annihilated ...).--A similar movement to be observed
_in China_ and _India._

What is the meaning of this _will to power on the part of moral
values,_ which has played such a part in the world's prodigious
evolutions?

_Answer:--Three powers lie concealed behind it_; (1) The instinct
of the _herd_ opposed to the strong and the independent; (2) the
instinct of all _sufferers_ and all _abortions_ opposed to the happy
and well-constituted; (3) the instinct of the mediocre opposed to
the exceptions.--_Enormous advantage of this movement,_ despite the
cruelty, falseness, and narrow-mindedness which has helped it along
(for the history of the _struggle of morality with the fundamental
instincts of life_ is in itself the greatest piece of immorality that
has ever yet been witnessed on earth ...).


275.


The fewest succeed in discovering a problem behind all that which
constitutes our daily life, and to which we have become accustomed
throughout the ages--our eye does not seem focussed for such things:
at least, this seems to me to be the case in so far as our morality is
concerned.

"Every man should be the preoccupation of his fellows"; he who thinks
in this way deserves honour: no one ought to think of himself.

"Thou shalt": an impulse which, like the sexual impulse, cannot fathom
itself, is set apart and is not condemned as all the other instincts
are--on the contrary, it is made to be their standard and

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