The Will to Power, Book I and II An Attempted Transvaluation of all Values

By Friedrich Nietzsche

Page 103

by means of a little spiritual surgery....


249.

What is it I protest against? That people should regard this paltry and
peaceful mediocrity, this spiritual equilibrium which knows nothing
of the fine impulses of great accumulations of strength, as something
high, or possibly as the standard of all things.

_Bacon of Verulam_ says: _Infimarum virtutum apud vulgus laus est,
mediarum admiratio, supremarum sensus nullus._ Christianity as a
religion, however, belongs to the _vulgus_: it has no feeling for the
highest kind of _virtus_.


250.

Let us see what the "genuine Christian" does of all the things which
his instincts forbid him to do:--he covers beauty, pride, riches,
self-reliance, brilliancy, knowledge, and power with suspicion and
_mud_--in short, _all culture_: his object is to deprive the latter of
its _clean conscience._


251.

The attacks made upon Christianity, hitherto, have been not only timid
but false. So long as Christian morality was not felt to be a _capital
crime against Life,_ its apologists had a good time. The question
concerning the mere "truth" of Christianity--whether in regard to the
existence of its God, or to the legendary history of its origin, not to
speak of its astronomy and natural science--is quite beside the point
so long as no inquiry is made into the value of Christian _morality._
Are Christian morals _worth anything,_ or are they a profanation and an
outrage, despite all the arts of holiness and seduction with which they
are enforced? The question concerning the truth of the religion may be
met by all sorts of subterfuges; and the most fervent believers can,
in the end, avail themselves of the logic used by their opponents, in
order to create a right for their side to assert that certain things
are irrefutable--that is to say, they _transcend_ the means employed
to refute them (nowadays this trick of dialectics is called "Kantian
Criticism").


252.

Christianity should never be forgiven for having ruined such men as
Pascal. This is precisely what should be combated in Christianity,
namely, that it has the will to break the spirit of the strongest
and noblest natures. One should take no rest until this thing is
utterly destroyed:--the ideal of mankind which Christianity advances,
the demands it makes upon men, and its "Nay" and "Yea" relative to
humanity. The whole of the remaining absurdities, that is to say,
Christian fable, Christian cobweb-spinning in ideas and principles,
and Christian theology, do not concern us; they might be a thousand
times more absurd and we should not raise a finger to destroy them.
But what we do stand up against, is that ideal which, thanks to its
morbid beauty and feminine seductiveness, thanks to its

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SANKARIT SOTII.
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Tuli valloilla on, joka paisuen kasvaa ja kulona kulkien valtiaat, vallat syöksevi maahan ja.
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MIEKKA PUHUU.
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Soi, salama, yön pilvi iske tulta, lyö maahan valta, määriinsä mi turtuu, helmassa tulevan on kirkkain kulta, mi hetken hehkuu, jälleen mustuu, murtuu, leimahda lieska vihan, kaikki hautaa, mi synnyttää ei uutta enää voi, ken kypsä on, hän vuottaa tuonen rautaa ja elojuhlaa suurta karkeloi.
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Jälleen sankariseppele vehree kulmilla ihmisten suurien kukkii, jälleen pilvihin nousevi maine Rooman, mi maailman kohtalot ohjaa valtiaan alla, min voittojen tähti kirkkainna säihkyvi aikojen yössä.
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Te etsitte, tahdotte totuutta te surumieliset sankarit hurskaat.
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Seitsemäs yksinäisyys! En tuntenut koskaan sulovarmuutta lähellä niin, niin kuumaks' en auringon kehrää.