The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 75

and Nay. This tolerance and
_largeur de cœur_ which "forgives" everything because it "understands"
everything, is a Sirocco for us. We prefer to live amid ice than to
be breathed upon by modern virtues and other southerly winds!... We
were brave enough; we spared neither ourselves nor others: but we
were very far from knowing whither to direct our bravery. We were
becoming gloomy; people called us fatalists. _Our_ fate--it was the
abundance, the tension and the storing up of power. We thirsted for
thunderbolts and great deeds; we kept at the most respectful distance
from the joy of the weakling, from "resignation." ... Thunder was in
our air, that part of nature which we are, became overcast--_for we had
no direction._ The formula of our happiness: a Yea, a Nay, a straight
line, a goal.


What is good? All that enhances the feeling of power, the Will to
Power, and power itself in man. What is bad?--All that proceeds
from weakness. What is happiness?--The feeling that power is
_increasing,_--that resistance has been overcome.

Not contentment, but more power; not peace at any price, but war; not
virtue, but efficiency[1] (virtue in the Renaissance sense, _virtu,_
free from all moralic acid). The weak and the botched shall perish:
first principle of our humanity. And they ought even to be helped to

What is more harmful than any vice?--Practical sympathy with all the
botched and the weak--Christianity.


The problem I set in this work is not what will replace mankind in the
order of living being! (--Man is an _end_--); but, what type of man
must be _reared,_ must be _willed,_ as having the higher value, as
being the most worthy of life and the surest guarantee of the future.

This more valuable type has appeared often enough already: but as a
happy accident, as an exception, never as _willed._ He has rather been
precisely the most feared; hitherto he has been almost the terrible in
itself;--and from out the very fear he provoked there arose the will
to rear the type which has how been reared, _attained:_ the domestic
animal, the gregarious animal, the sick animal man,--the Christian.


Mankind does _not_ represent a development towards a better, stronger
or higher type, in the sense in which this is supposed to occur to-day.
"Progress" is merely a modern idea--that is to say, a false idea.[2]
The modern European is still far below the European of the Renaissance
in value. The process of evolution does not by any means imply
elevation, enhancement and increasing strength.

On the other hand isolated and individual cases are continually
succeeding in different places on earth, as

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