The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 50

who
are somebodies.


26

We no longer value ourselves sufficiently highly when we communicate
our soul's content. Our real experiences are not at all garrulous. They
could not communicate themselves even if they wished to. They are at a
loss to find words for such confidences. Those things for which we find
words, are things wehave already overcome. In all speech there lies
an element of contempt. Speech, it would seem, was only invented for
average, mediocre and communicable things.--Every spoken word proclaims
the speaker vulgarised--(Extract from a moral code for deaf-and-dumb
people and other philosophers.)


27

"This picture is perfectly beautiful!"[4] The dissatisfied and
exasperated literary woman with a desert in her heart and in her belly,
listening with agonised curiosity every instant to the imperative
which whispers to her from the very depths of her being: _aut liberi,
aut libri:_ the literary woman, sufficiently educated to understand the
voice of nature, even when nature speaks Latin, and moreover enough
of a peacock and a goose to speak even French with herself in secret
"_Je me verrai, je me lirai, je m'extasierai et je dirai: Possible, que
j'aie eu tant d'esprit?_" ...


28

The objective ones speak.--"Nothing comes more easily to us, than to
be wise, patient, superior. We are soaked in the oil of indulgence and
of sympathy, we are absurdly just we forgive everything. Precisely on
that account we should be severe with ourselves; for that very reason
we ought from time to time to go in for a little emotion, a little
emotional vice. It may seem bitter to us; and between ourselves we may
even laugh at the figure which it makes us cut But what does it matter?
We have no other kind of self-control left. This is our asceticism, our
manner of performing penance." _To become personal_--the virtues of the
"impersonal and objective one."


29

_Extract from a doctor's examination paper.--_"What is the task of all
higher schooling?"--To make man into a machine. "What are the means
employed?"--He must learn how to be bored. "How is this achieved?"--By
means of the concept duty. "What example of duty has he before his
eyes?"--The philologist: it is he who teaches people how to swat.
"Who is the perfect man?"--The Government official. "Which philosophy
furnishes the highest formula for the Government official?"--Kant's
philosophy: the Government official as thing-in-itself made judge over
the Government official as appearance.


30

_The right to Stupidity._--The worn-out worker, whose breath is
slow, whose look is good-natured, and who lets things slide just as
they please: this typical figure which in this age of labour (and
of "Empire!") is to be met with in all classes of society, has

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 2

Page 1
113) does ample justice, if not more than justice, to that wayward genius.
Page 5
Such music enervates, softens, feminises, its "eternal feminine" draws us--_down_!(2) My first suspicion, my most immediate precaution, was directed against romantic music.
Page 9
--He whose intellect is really free will think freely about the intellect itself, and will not shut his eyes to certain terrible aspects of its source and tendency.
Page 23
THE INNOCENT ROGUE.
Page 29
102.
Page 30
LIVING WITHOUT ART AND WINE.
Page 63
What must it have been to those men themselves!--To young and fresh barbarian nations, on the other hand, Christianity is a poison.
Page 82
GOOD PLOUGHLAND.
Page 84
--Just as the wit of many men does not keep pace with opportunity (so that opportunity has already passed through the door while wit still waits on the staircase outside), so others have a kind.
Page 122
WHICH IS MORE TRANSITORY, THE BODY OR THE SPIRIT?--In legal, moral, and religious institutions the external and concrete elements--in other words, rites, gestures, and ceremonies--are the most permanent.
Page 123
We should not affect this attitude on parting from it either.
Page 159
How this twofold archetype, the mythical Rousseau and the resurrected spirit of Rome, affected France's weaker neighbours, is particularly noticeable in Germany, which, in consequence of her novel and quite unwonted impulse to seriousness and loftiness in will and self-control, finally came to feel astonishment at her own newfound virtue, and launched into the world the concept "German virtue," as if this were the most original and hereditary of her possessions.
Page 160
When he investigated his paternity, he might well think of the proximity of Schiller, Schleiermacher, and Fichte.
Page 163
AGAINST NEGLECT OF THE EYES.
Page 174
They presuppose evil intentions on their neighbour's part and good intentions on their own.
Page 175
Better to perish than to hate and fear, and twice as far better to perish than to make oneself hated and feared--this must some day become the supreme maxim of every political community!--Our liberal representatives of the people, as is well known, have not the time for reflection on the nature of humanity, or else they would know that they are working in vain when they work for "a gradual diminution of the military burdens.
Page 185
CONTINUAL ACCELERATION.
Page 186
--The heroic consists in doing something great (or in nobly _not_ doing something) without feeling oneself to be in competition _with_ or _before_ others.
Page 188
_The Shadow_: And yet you called us "importunate"--us, who know one thing at least extremely well: how to be silent and to wait--no Englishman knows it better.
Page 189
John i.