The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 39

of philosophical
vision,--hence his refusal to act the part of a judge, and his adoption
of the mask of "objectivity" in all important matters. His attitude
is better in regard to all those things in which subtle and effete
taste is the highest tribunal: in these things he really does have
the courage of his own personality--he really does enjoy his own
nature--he actually is a _master,_--In some respects he is a prototype
of Baudelaire.


4

"_The Imitation of Christ_" is one of those books which I cannot even
take hold of without physical loathing: it exhales a perfume of the
eternally feminine, which to appreciate fully one must be a Frenchman
or a Wagnerite. This saint has a way of speaking about love which
makes even Parisiennes feel a little curious.--I am told that that
_most intelligent_ of Jesuits, Auguste Comte, who wished to lead his
compatriots back to Rome by the circuitous route of science, drew his
inspiration from this book. And I believe it: "The religion of the
heart.


5

_G. Eliot._--They are rid of the Christian God and therefore
think it all the more incumbent upon them to hold tight to Christian
morality: this is an English way of reasoning; but let us not take it
ill in moral females _à la_ Eliot. In England, every man who indulges
in any trifling emancipation from theology, must retrieve his honour
in the most terrifying manner by becoming a moral fanatic. That is how
they do penance in that country.--As for us, we act differently. When
we renounce the Christian faith, we abandon all right to Christian
morality. This is not by any means self-evident and in defiance of
English shallow-pates the point must be made ever more and more plain.
Christianity is a system, a complete outlook upon the world, conceived
as a whole. If its leading concept, the belief in God, is wrenched
from it, the whole is destroyed; nothing vital remains in our grasp.
Christianity presupposes that man does not and cannot know what is
good or bad for him: the Christian believes in God who, alone, can
know these things. Christian morality is a command, its origin is
transcendental. It is beyond all criticism, all right to criticism;
it is true only on condition that God is truth,--it stands or falls
with the belief in God. If the English really believe that they know
intuitively, and of their own accord, what is good and evil; if,
therefore, they assert that they no longer need Christianity as a
guarantee of morality, this in itself is simply the outcome of the
dominion of Christian valuations, and a

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Text Comparison with On the Future of our Educational Institutions; Homer and Classical Philology Complete Works, Volume Three

Page 15
It was to be a silent solemnisation, all reminiscence and all future; the present was to be as a hyphen between the two.
Page 17
" "That is a good deal and at the same time very little," growled the philosopher; "just you think the matter over.
Page 22
" The companion continued: "There are yet other reasons, besides this beloved economical dogma, for the expansion of education that is being striven after so valiantly everywhere.
Page 23
For at present the exploitation of a man for the purpose of science is accepted everywhere without the slightest scruple.
Page 24
I shall now proceed to say a few words of consolation.
Page 30
"The last department in which the German teacher in a public school is at all active, which is often regarded as his sphere of highest activity, and is here and there even considered the pinnacle of public school education, is the so-called _German composition_.
Page 35
"Not a suspicion of this possible relationship between our classics and classical education seems to have pierced the antique walls.
Page 37
blind and assume the position of seers notwithstanding? Which of you will ever attain to a true feeling for the sacred seriousness of art, if you are systematically spoiled, and taught to stutter independently instead of being taught to speak; to æstheticise on your own account, when you ought to be taught to approach works of art almost piously; to philosophise without assistance, while you ought to be compelled to _listen_ to great thinkers.
Page 42
the highest posts in the scholastic profession, as I myself have done, then I know how we often laughed at the exact contrary, and grew serious over something quite different----" "Now, my friend," interrupted the philosopher, laughingly, "you speak as one who would fain dive into the water without being able to swim, and who fears something even more than the mere drowning; _not_ being drowned, but laughed at.
Page 43
Then we should meet with a strange disillusionment, one which we, my good friend, have often met with: those blatant heralds of educational needs, when examined at close quarters, are suddenly seen to be transformed into zealous, yea, fanatical opponents of true culture, _i.
Page 44
The education of the masses cannot, therefore, be our aim; but rather the education of a few picked men for great and lasting works.
Page 47
All of them, however, with the most widely separated aims in view, dig and burrow in Greek soil with a restlessness and a blundering awkwardness that must surely be painful to a true friend of antiquity: and thus it comes to pass that I should like to take by the hand every talented or talentless man who feels a certain professional inclination urging him on to the study of antiquity, and harangue him as follows: 'Young sir, do you know what perils threaten you, with your little stock of school learning, before you become a man in the full sense of the word? Have you heard that, according to Aristotle, it is by no means a tragic death to be slain by a statue? Does that surprise you? Know, then, that for centuries philologists have been trying, with ever-failing strength, to re-erect the fallen statue of Greek antiquity, but without success; for it is a colossus around which single individual men crawl like pygmies.
Page 57
Thus to the truly cultured man is vouchsafed the inestimable benefit of being able to remain faithful, without a break, to the contemplative instincts of his childhood, and so to attain to a calmness, unity, consistency, and harmony which can never be even thought of by a man who is compelled to fight in the struggle for existence.
Page 71
It is they who sang that peculiar song, and they have doubtless accompanied your friend here.
Page 81
[11] "When the war of liberation was over, the young student brought back home the unlooked-for and worthiest trophy of battle--the freedom of his fatherland.
Page 85
We are conscious of this in the circles of the learned just as much as among the followers of that science itself.
Page 88
Let us talk as we will about the unattainability of this goal, and even designate the goal itself as an illogical pretension--the aspiration for it is very real; and I should like to try to make it clear by an example that the most significant steps of classical philology never lead away from the ideal antiquity, but to it; and that, just when people are speaking unwarrantably of the overthrow of sacred shrines, new and more worthy altars are being erected.
Page 94
It was imagined that new shells were forming round a small kernel, so to speak, and that those pieces of popular poetry originated like avalanches, in the drift and flow of tradition.
Page 97
Where, however, a poet is unable to observe artistically with a single glance, he usually piles conception on conception, and endeavours to adjust his characters according to a comprehensive scheme.
Page 100
descended upon the dull and tormented Boeotian peasants, so Philology comes into a world full of gloomy colours and pictures, full of the deepest, most incurable woes; and speaks to men comfortingly of the beautiful and godlike figure of a distant, rosy, and happy fairyland.