The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 33

"Are there any German philosophers? Are there any
German poets? Are there any good German books?" people ask me abroad. I
blush; but with that pluck which is peculiar to me, even in moments of
desperation, I reply: "Yes, Bismarck!"--Could I have dared to confess
what books _are_ read to-day? Cursed instinct of mediocrity!--


2

What might not German intellect have been!--who has not thought sadly
upon this question! But this nation has deliberately stultified itself
for almost a thousand years: nowhere else have the two great European
narcotics, alcohol and Christianity, been so viciously abused as in
Germany. Recently a third opiate was added to the list, one which in
itself alone would have sufficed to complete the ruin of all subtle
and daring intellectual animation, I speak of music, our costive and
constipating German music. How much peevish ponderousness, paralysis,
dampness, dressing-gown languor, and beer is there not in German
intelligence!

How is it really possible that young men who consecrate their whole
lives to the pursuit of intellectual ends, should not feel within them
the first instinct of intellectuality, the _self-preservative instinct
of the intellect_--and should drink beer? The alcoholism of learned
youths does not incapacitate them for becoming scholars--a man quite
devoid of intellect may be a great scholar,--but it is a problem in
every other respect. Where can that soft degeneracy not be found, which
is produced in the intellect by beer! I once laid my finger upon a case
of this sort, which became almost famous,--the degeneration of our
leading German free-spirit, the _clever_ David Strauss, into the author
of a suburban gospel and New Faith. Not in vain had he sung the praises
of "the dear old brown liquor" in verse--true unto death.


3

I have spoken of German intellect. I have said that it is becoming
coarser and shallower. Is that enough?--In reality something very
different frightens me, and that is the ever steady decline of
German earnestness, German profundity, and German passion in things
intellectual. Not only intellectuality, but also pathos has altered.
From time to time I come in touch with German universities; what
an extraordinary atmosphere prevails among their scholars! what
barrenness! and what self-satisfied and lukewarm intellectuality! For
any one to point to German science as an argument against me would show
that he grossly misunderstood my meaning, while it would also prove
that he had not read a word of my writings. For seventeen years I
have done little else than expose the de-intellectualising influence
of our modern scientific studies. The severe slavery to which every
individual nowadays is condemned by the enormous range covered by the
sciences, is the

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Text Comparison with The Will to Power, Book III and IV An Attempted Transvaluation of all Values

Page 17
a primitive (inorganic) state is to _persevere in forms,_ as in the case of the crystal.
Page 28
If there are such things as _a priori_ judgments, then reason must be able to co-ordinate: co-ordination is a form.
Page 56
596.
Page 77
668.
Page 114
.
Page 115
It is predatory and violent.
Page 118
_Love.
Page 131
805.
Page 146
instinct, it is even a good sign.
Page 167
_ Nothing is more rare than a _personal_ act.
Page 169
Conceived in a formula: "_How does something unpleasant become pleasant?_" For instance, when our obedience and our submission to the law become honoured, thanks to the energy, power, and self-control they entail.
Page 171
The more people grasped to what extent the present form of society was in such a state of transition as sooner or later to be _no longer able to exist for its own sake,_ but only as a means in the hands of a stronger race, the more _this task would have to be brought forward.
Page 172
People persist in seeing only the weakening, pampering, and sickening effects of intellect, but there are now going to appear:-- New Cynics The union of intellectual barbarians Experimentalists superiority with well-being Conquerors and an overflow of strength.
Page 178
Do thy instincts impel thee to attack or to defend? The rest of mankind, all those whose instincts are not warlike, desire peace, concord, freedom, "equal rights": these things are but names and steps for one and the same thing.
Page 187
_ It is then that a large number of virtues which are now _conditions of existence_ are superseded.
Page 197
This dissimulation on his part must not be found out; it is part of his masterliness that people should believe in his honesty, he must be capable of all the means of discipline and education: there are some natures which he will only be able to raise by means of lashing them with his scorn; others who are lazy, irresolute, cowardly, and vain, he will be able to affect only with exaggerated praise.
Page 200
A man does not belong to this race because he happens to be more gifted, more virtuous, more heroic, or more loving than the men below, but because he is _colder, brighter, more far-sighted, and more lonely;_ because he endures, prefers, and even insists upon, loneliness as the joy, the privilege, yea, even the condition of existence; because he lives amid clouds and lightnings as among his equals, and likewise among sunrays, dewdrops, snowflakes, and all that which must needs come from the heights, and which in its course moves ever from heaven to earth.
Page 210
The lowest man will see the kingdom of evil (_i.
Page 219
_A counterpart of Jesuitism.
Page 220
is a principle _of selection_ in the service of _power_ (and barbarity!).