The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 32

the _religion of love._


The morality of breeding and the morality of taming, in the means which
they adopt in order to prevail, are quite worthy of each other: we may
lay down as a leading principle that in order to create morality a
man must have the absolute will to immorality. This is the great and
strange problem with which I have so long been occupied: the psychology
of the "Improvers" of mankind. A small, and at bottom perfectly
insignificant fact, known as the _"pia fraus,"_ first gave me access
to this problem: the _pia fraus,_ the heirloom of all philosophers and
priests who "improve" mankind. Neither Manu, nor Plato, nor Confucius,
nor the teachers of Judaism and Christianity, have ever doubted their
right to falsehood. They have never doubted their right to quite a
number of other things To express oneself in a formula, one might
say:--all means which have been used heretofore with the object of
making man moral, were through and through immoral.



Among Germans at the present day it does not suffice to have intellect;
one is actually forced to appropriate it, to lay claim to it.

Maybe I know the Germans, perhaps I may tell them a few home-truths.
Modern Germany represents such an enormous store of inherited and
acquired capacity, that for some time it might spend this accumulated
treasure even with some prodigality. It is no superior culture that has
ultimately become prevalent with this modern tendency, nor is it by any
means delicate taste, or noble beauty of the instincts; but rather a
number of virtues more manly than any that other European countries can
show. An amount of good spirits and self-respect, plenty of firmness
in human relations and in the reciprocity of duties; much industry and
much perseverance--and a certain inherited soberness which is much more
in need of a spur than of a brake. Let me add that in this country
people still obey without feeling that obedience humiliates. And no one
despises his opponent.

You observe that it is my desire to be fair to the Germans: and in this
respect I should not like to be untrue to myself,--I must therefore
also state my objections to them. It costs a good deal to attain to a
position of power; for power _stultifies._ The Germans--they were once
called a people of thinkers: do they really think at all at present?
Nowadays the Germans are bored by intellect, they mistrust intellect;
politics have swallowed up all earnestness for really intellectual
things--"Germany, Germany above all."[1] I fear this was the death-blow
to German philosophy.

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Text Comparison with Thus Spake Zarathustra: A Book for All and None

Page 2
For instance, the ideal of the Superman is put forth quite clearly in all his writings during the years 1873-75; and in "We Philologists", the following remarkable observations occur:-- "How can one praise and glorify a nation as a whole?--Even among the Greeks, it was the INDIVIDUALS that counted.
Page 10
The involuntariness of the figures and similes is the most remarkable thing; one loses all perception of what constitutes the figure and what constitutes the simile; everything seems to present itself as the readiest, the correctest and the simplest means of expression.
Page 17
I love him who is of a free spirit and a free heart: thus is his head only the bowels of his heart; his heart, however, causeth his down-going.
Page 25
And peace also with thy neighbour's devil! Otherwise it will haunt thee in the night.
Page 54
His death, dieth the consummating one triumphantly, surrounded by hoping and promising ones.
Page 63
"Be shy in accepting! Distinguish by accepting!"--thus do I advise those who have naught to bestow.
Page 82
Calm is the bottom of my sea: who would guess that it hideth droll monsters! Unmoved is my depth: but it sparkleth with swimming enigmas and laughters.
Page 86
Nay, I like him not, that tom-cat on the roofs! Hateful unto me are all that slink around half-closed windows! Piously and silently doth he stalk along on the star-carpets:--but I like no light-treading human feet, on which not even a spur jingleth.
Page 97
And when one giveth the blind man eyes, then doth he see too many bad things on the earth: so that he curseth him who healed him.
Page 98
A seer, a purposer, a creator, a future itself, and a bridge to the future--and alas! also as it were a cripple on this bridge: all that is Zarathustra.
Page 129
For to many is marriage promised, and more than marriage,-- --To many that are more unknown to each other than man and woman:--and who hath fully understood HOW UNKNOWN to each other are man and woman! Voluptuousness:--but I will have hedges around my thoughts, and even around my words, lest swine and libertine should break into my gardens!-- Passion for power: the glowing scourge of the hardest of the heart-hard; the cruel torture reserved for the cruellest themselves; the gloomy flame of living pyres.
Page 132
Those do I call the all-satisfied.
Page 142
Page 149
On the contrary, he lay quietly with closed eyes like a person sleeping, although he did not sleep; for he communed just then with his soul.
Page 153
-- Thus spake Zarathustra.
Page 158
What must one day come and may not pass by? Our great Hazar, that is to say, our great, remote human-kingdom, the Zarathustra-kingdom of a thousand years-- How remote may such "remoteness" be? What doth it concern me? But on that account it is none the less sure unto me--, with both feet stand I secure on this ground; --On an eternal ground, on hard primary rock, on this highest, hardest, primary mountain-ridge, unto which all winds come, as unto the storm-parting, asking Where? and Whence? and Whither? Here laugh, laugh, my hearty, healthy wickedness! From high mountains cast down thy glittering scorn-laughter! Allure for me with thy glittering the finest human fish! And whatever belongeth unto ME in all seas, my in-and-for-me in all things--fish THAT out for me, bring THAT up to me: for that do I wait, the wickedest of all fish-catchers.
Page 177
now do they teach that 'good is only what petty people call good.
Page 196
His step betrayeth whether a person already walketh on HIS OWN path: just see me walk! He, however, who cometh nigh to his goal, danceth.
Page 245
Among the higher men whom Zarathustra wishes to save, is also the scientific specialist--the man who honestly and scrupulously pursues his investigations, as Darwin did, in one department of knowledge.
Page 250
The Greeting.