The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 142

probable than
absolute disparity.


15

Let us think backwards a moment If the world had a goal, this goal
must have been reached: if a certain (unintentional) final state
existed for the world, this state also would have been reached. If
it were in any way capable of a stationary or stable condition, and
if in the whole course of its existence only one second of Being, in
the strict sense of the word, had been possible, then there could
no longer be such a process as evolution, and therefore no thinking
and no observing of such a process. If on the other hand the world
were something which continually renovated itself, it would then be
understood to be something miraculous and free to create itself--in
fact something divine. Eternal renovation presupposes that energy
voluntarily increases itself, that it not only has the intention, but
also the power, to avoid repeating itself or to avoid returning into a
previous form, and that every instant it adjusts itself in every one of
its movements to prevent such a contingency,--or that it was incapable
of returning to a state it had already passed through. That would
mean that the whole sum of energy was not constant, any more than its
attributes were But a sum of energy which would be inconstant and which
would fluctuate is quite unthinkable Let us not indulge our fancy
any longer with unthinkable things in order to fall once more before
the concept of a Creator (multiplication out of nothing, reduction
out of nothing, absolute arbitrariness and freedom in growth and in
qualities):--


16

He who does not believe in the circular process of the universe must
pin his faith to an arbitrary God--thus my doctrine becomes necessary
as opposed to all that has been said hitherto in matters of Theism.


17

The hypothesis which I would oppose to that of the eternal circular
process:--Would it be just as possible to explain the laws of the
mechanical world as exceptions and seemingly as accidents among the
things of the universe, as one possibility only among an incalculable
number of possibilities? Would it be possible to regard ourselves
as accidentally thrust into this corner of the mechanical universal
arrangement?--That all chemical philosophy is likewise an exception
and an accident in the world's economy, and finally that organic life
is a mere exception and accident in the chemical world? Should we have
to assume as the most general form of existence a world which was
not yet mechanical, which was outside all mechanical laws (although
accessible to them)?--and that as a matter of fact this world would
be the most general now

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