The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 136

uncleanliness
in concepts and valuations in them, every kind of cowardice in the
face of every honest yea or nay. For almost one thousand years, now,
they have tangled and confused everything they have laid their hands
on; they have on their conscience all the half-measures, all the
three-eighth measures of which Europe is sick; they also have the
most unclean, the most incurable, and the most irrefutable kind of
Christianity--Protestantism--on their conscience.... If we shall never
be able to get rid of Christianity, the _Germans_ will be to blame.


62

--With this I will now conclude and pronounce my judgment. I _condemn_
Christianity and confront it with the most terrible accusation that
an accuser has ever had in his mouth. To my mind it is the greatest
of all conceivable corruptions, it has had the will to the last
imaginable corruption. The Christian Church allowed nothing to escape
from its corruption; it converted every value into its opposite, every
truth into a He, and every honest impulse into an ignominy of the
soul. Let anyone dare to speak to me of its humanitarian blessings!
To _abolish_ any sort of distress was opposed to its profoundest
interests; its very existence depended on states of distress; it
created states of distress in order to make itself immortal.... The
cancer germ of sin, for instance: the Church was the first to enrich
mankind with this misery!--The "equality of souls before God," this
falsehood, this _pretext_ for the _rancunes_ of all the base-minded,
this anarchist bomb of a concept, which has ultimately become the
revolution, the modern idea, the principle of decay of the whole of
social order,--this is _Christian_ dynamite ... The "humanitarian"
blessings of Christianity! To breed a self-contradiction, an art of
self-profanation, a will to lie at any price, an aversion, a contempt
of all good and honest instincts out of _humanitas!_ Is this what you
call the blessings of Christianity?--Parasitism as the only method of
the Church; sucking all the blood, all the love, all the hope of life
out of mankind with anæmic and sacred ideals. A "Beyond" as the will to
deny all reality; the cross as the trade-mark of the most subterranean
form of conspiracy that has ever existed,--against health, beauty,
well-constitutedness, bravery, intellect, kindliness of soul, _against
Life itself...._

This eternal accusation against Christianity I would fain write on all
walls, wherever there are walls,--I have letters with which I can make
even the blind see.... I call Christianity the one great curse, the one
enormous and innermost perversion, the one great instinct of revenge,
for which no means are too venomous, too underhand, too underground

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Text Comparison with Early Greek Philosophy & Other Essays Collected Works, Volume Two

Page 0
There also exists a mysterious connection between the State in general and the creating of the genius.
Page 6
In fact here and there sometimes an exuberant degree of compassion has for a short time opened all the flood gates of Culture-life; a rainbow of compassionate love and of peace appeared with the first radiant rise of Christianity and under it was born Christianity's most beautiful fruit, the gospel according to St John.
Page 10
Against the deviation of the State-tendency into a money-tendency, to be feared from this side, the only remedy is war and.
Page 12
Plato saw through the awfully devastated Herma of the then-existing State-life and perceived even then something divine in its interior.
Page 15
Now one understands why the proud resignation of the Spartan woman at the news of her son's death in battle can be no fable.
Page 19
What a perverted world! A task that appears to my mind like that of a son wanting to create his father! Music can create metaphors out of itself, which will always however be but schemata, instances as it were of her intrinsic general contents.
Page 27
Rather the public feels its skin agreeably tickled, for indeed homage is being rendered in all forms and ways to the public! To the pleasure-hunting, dull-eyed sensualist, who needs excitement, to the conceited "educated person" who has accustomed himself to good drama and good music as to good food, without after all making much out of it, to the forgetful and absent-minded egoist, who must be led back to the work of art with force and with signal-horns because selfish plans continually pass through his mind aiming at gain or pleasure.
Page 28
It gives us a peep into the abysses of hatred.
Page 29
Strife and the pleasure of victory were acknowledged; and nothing separates the Greek world.
Page 36
_ 25.
Page 37
Meanwhile however _one_ piece of advice is to be given to the Germans, if they do not wish to let themselves be confused.
Page 43
It is for this reason that the Greeks justify the philosopher, because with them he is no comet.
Page 44
The activity of the older philosophers tends, although they were unconscious of it, towards a cure and purification on a large scale; the mighty course of Greek culture is not to be stopped; awful dangers are to be removed out of the way of its current; the philosopher protects and defends his native country.
Page 45
Of course there would be left a reply for her, as there remained to those poets against Plato.
Page 58
For water in descending is transformed into earth, in ascending into fire: or as Heraclitus appears to have expressed himself more exactly: from the sea ascend only the pure vapours which serve as food to the divine fire of the stars, from the earth only the dark, foggy ones, from which the Moist derives its nourishment.
Page 86
This Motion itself is the means of the Nous, Its goal would be the perfect segregation of the homogeneous, a goal up to the present not yet attained, because the disorder and the mixture in the beginning was infinite.
Page 92
through intellect, and that that which man brings about only under the guidance of the idea of purpose, must have been brought about by Nature through reflection and ideas of purpose.
Page 95
{Anaximander.
Page 105
That impulse towards the formation of metaphors, mat fundamental impulse of man, which we cannot reason away for one moment--for thereby we should reason away man himself--is in truth not defeated nor even subdued by the fact that out of its evaporated products, the ideas, a regular and rigid new world has been built as a stronghold for it.
Page 107
Whatever It now does, compared with Its former doings, bears within itself dissimulation, just as Its former doings bore the character of distortion.