The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 129

excelling
in muscular strength and temperament, and the third class which is
distinguished neither in one way nor the other, the mediocre,--the
latter as the greatest number, the former as the _élite._ The superior
caste--I call them the _fewest,_--has, as the perfect caste, the
privileges of the fewest: it devolves upon them to represent happiness,
beauty and goodness on earth. Only the most intellectual men have
the right to beauty, to the beautiful: only in them is goodness not
weakness. _Pulchrum est paucorum hominum:_ goodness is a privilege.
On the other hand there is nothing which they should be more strictly
forbidden than repulsive manners or a pessimistic look, a look that
makes everything _seem ugly,_--or even indignation at the general
aspect of things. Indignation is the privilege of the Chandala, and so
is pessimism. "_The world is perfect_"--that is what the instinct of
the most intellectual says, the yea-saying instinct; "imperfection,
every kind of _inferiority_ to us, distance, the pathos of distance,
even the Chandala belongs to this perfection." The most intellectual
men, as the _strongest_ find their happiness where others meet
with their ruin: in the labyrinth, in hardness towards themselves
and others, in endeavour; their delight is self-mastery: with them
asceticism becomes a second nature, a need, an instinct They regard
a difficult task as their privilege; to play with burdens which crush
their fellows is to them a _recreation...._ Knowledge, a form of
asceticism.--They are the most honourable kind of men: but that does
not prevent them from being the most cheerful and most gracious. They
rule, not because they will, but because they _are;_ they are not at
liberty to take a second place.--The second in rank are the guardians
of the law, the custodians of order and of security, the noble
warriors, the king, above all, as the highest formula of the warrior,
the judge, and keeper of the law. The second in rank are the executive
of the most intellectual, the nearest to them in duty, relieving them
of all that is _coarse_ in the work of ruling,--their retinue, their
right hand, their best disciples. In all this, I repeat, there is
nothing arbitrary, nothing "artificial," that which is _otherwise_ is
artificial,--by that which is otherwise, nature is put to shame.... The
order of castes, and the order of rank merely formulates the supreme
law of life itself; the differentiation of the three types is necessary
for the maintenance of society, and for enabling higher and highest
types to be reared,--the _inequality_ of rights is the only condition
of there being rights at all.--A right is a privilege. And in his
way, each

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Text Comparison with Thoughts out of Season, Part I

Page 3
_________________________________________________________________ NIETZSCHE IN ENGLAND: AN INTRODUCTORY ESSAY BY THE EDITOR.
Page 15
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Page 26
He is a negative creature--even in his hatred and animosity.
Page 29
In this way, a philosophy which veiled the Philistine confessions of its founder beneath neat twists and flourishes of language proceeded further to discover a formula for the canonisation of the commonplace.
Page 42
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Page 50
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Page 57
For precisely in him do we find that repulsive need.
Page 61
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Page 75
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Page 77
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Page 82
Which of us has not soiled his hands and heart in the disgusting idolatry of modern culture? Which of us can exist without the waters of purification? Who does not hear the voice which cries, "Be silent and cleansed"? Be silent and cleansed! Only the merit of being included among those who give ear to this voice will grant even us the lofty look necessary to view the event at Bayreuth; and only upon this look depends the great future of the event.
Page 83
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Page 95
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Page 110
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Page 115
and he never doubted that he would be able to do what they had done.
Page 116
Thus it was an almost delightful surprise to him to find that he was still a musician and an artist, and perhaps then only for the first time.
Page 117
Through his compassion for the people, he became a revolutionist.
Page 118
The whole mania of aesthetic scribbling and small talk overtook the Germans like a pestilence, and ith that lack of modesty which characterises both German scholars and German journalists, people began measuring, and generally meddling with, these masterpieces, as well as with the person of the artist.
Page 122
This duty had become all the more pressing with him, seeing that precisely in regard to the style of their execution his other works had meanwhile succumbed to the most insufferable and absurd of fates: they were famous and admired, yet no one manifested the slightest sign of indignation when they were mishandled.
Page 134
Had the purity of his artist's nature been one degree less decided than it was, he would have attained much earlier than he actually did to the leading position in the artistic and musical world of his time.