The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 127

classes,_ the philosophers and the
warriors guard and guide the masses; it is replete with noble values,
it is filled with a feeling of perfection, with a saying of yea to
life, and a triumphant sense of well-being in regard to itself and to
life,--the sun shines upon the whole book.--All those things which
Christianity smothers with its bottomless vulgarity: procreation,
woman, marriage, are here treated with earnestness, with revere nee,
with love and confidence. How can one possibly place in the hands of
children and women, a book that contains those vile words: "to avoid
fornication, let every man have his own wife, and let every woman
have her own husband ... it is better to marry than to burn."[11]
And is it decent to be a Christian so long as the very origin of
man is Christianised,--that is to say, befouled, by the idea of the
_immaculata conceptio?_ ... I know of no book in which so many delicate
and kindly things are said to woman, as in the Law-Rook of Manu; these
old grey-beards and saints have a manner of being gallant to women
which, perhaps, cannot be surpassed. "The mouth of a woman," says Manu
on one occasion, "the breast of a maiden, the prayer of a child, and
the smoke of the sacrifice, are always pure." Elsewhere he says: "there
is nothing purer than the light of the sun, the shadow cast by a cow,
air, water, fire and the breath of a maiden." And finally--perhaps this
is also a holy lie:--"all the openings of the body above the navel are
pure, all those below the navel are impure. Only in a maiden is the
whole body pure."


The unholiness of Christian means is caught _in flagranti,_ if only
the end aspired to by Christianity be compared with that of the
Law-Book of Manu; if only these two utterly opposed aims be put under
a strong light The critic of Christianity simply cannot avoid making
Christianity _contemptible._--A Law-Book like that of Manu comes into
being like every good law-book: it epitomises the experience, the
precautionary measures, and the experimental morality of long ages,
it settles things definitely, it no longer creates. The prerequisite
for a codification of this kind, is the recognition of the fact that
the means which procure authority for a _truth_ to which it has cost
both time and great pains to attain, are fundamentally different from
those with which that same truth would be proved. A law-book never
relates the utility, the reasons, the preliminary casuistry, of a
law: for it would be precisely in this way that

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Text Comparison with The Joyful Wisdom Complete Works, Volume Ten

Page 4
It is great pain only, the long slow pain which takes time, by which we are burned as it were with green wood, that compels us philosophers to descend into our ultimate depths, and divest ourselves of all trust, all good-nature, veiling, gentleness, and averageness, wherein we have perhaps formerly installed our humanity.
Page 9
_ Those old capricious fancies, friend! You say your palate naught can please, I hear you bluster, spit and wheeze, My love, my patience soon will end! Pluck up your courage, follow me-- Here's a fat toad! Now then, don't blink, Swallow it whole, nor pause to think! From your dyspepsia you'll be free! 25.
Page 13
Page 24
--It is principally in the _old-established_ families and castes of a people that such after-effects of old impulses present themselves, while there is no probability of such atavism where races, habits, and valuations change too rapidly.
Page 28
is just possessing.
Page 49
Distress is necessary! Hence the cry of the politicians, hence the many false trumped-up, exaggerated "states of distress" of all possible kinds, and the blind readiness to believe in them.
Page 64
Such a fundamental feeling no longer allows itself to be fully eradicated,--and even now, after millenniums of long labour in combating such superstition, the very wisest of us occasionally becomes the fool of rhythm, be it only that one _perceives_ a thought to be _truer_ when it has a metrical form and approaches with a divine hopping.
Page 66
Page 69
a violent, penitential passion, and _in this state_ he put on the raiment of the populace as _his_ special kind of hair-shirt! His bad conscience was the neglect of revenge.
Page 117
Truly, you understand the reverse art of alchemy, the depreciating of the most valuable things! Try, just for once, another recipe, in order not to realise as hitherto the opposite of what you mean to attain: _deny_ those good things, withdraw from them the applause of the populace and discourage the spread of them, make them once more the concealed chastities of solitary souls, and say: _morality is something forbidden!_ Perhaps you will thus attract to your cause the sort of men who are only of any account, I mean the _heroic.
Page 120
But it has died in these dry words, and hangs and flaps about in them--and now I hardly know, when I look upon it, how I could have had such happiness when I caught this bird.
Page 126
--But what! Ye distrust me? Ye are angry at me, ye beautiful monsters? Do ye fear that I will quite betray your secret? Well! Just be angry with me, raise your green, dangerous bodies as high as ye can, make a wall between me and the sun--as at present! Verily, there is now nothing more left of the world save green twilight and green lightning-flashes.
Page 132
_--There is an Indian savagery, a savagery peculiar to the Indian blood, in the manner in which the Americans strive after gold: and the breathless hurry of their work--the characteristic vice of the new world--already begins to infect old Europe, and makes it savage also, spreading over it a strange lack of intellectuality.
Page 135
_Cheers for Physics!_--How many men are there who know how to observe? And among the few who do know,--how many observe themselves? "Everyone is furthest from himself"--all the "triers of the reins" know that to their discomfort; and the saying, "Know thyself," in the mouth of a God and spoken to man, is almost a mockery.
Page 140
_ Ah, how little you know of the _happiness_ of man, you comfortable and good-natured ones!--for happiness and misfortune are brother and sister, and twins, who grow tall together, or, as with you, _remain small_ together! But now let us return to the first question.
Page 148
The usual error in their premises is their insistence on a certain _consensus_ among human beings, at least among civilised human beings, with regard to certain propositions of morality, from thence they conclude that these propositions are absolutely binding even upon you and me; or reversely, they come to the conclusion that _no_ morality is binding, after the truth has dawned upon them that among different peoples moral valuations are _necessarily_ different: both of which conclusions are equally childish follies.
Page 159
The great certainty of the natural sciences in comparison with psychology and the criticism of the elements of consciousness--_unnatural_ sciences, as one might almost be entitled to call them--rests precisely on the fact that they take _what is strange_ as their object: while it is almost like something contradictory and absurd _to wish_ to take generally what is not strange as an object.
Page 160
The Greeks, having adopted this _rôle-creed--_--an artist creed, if you will--underwent step by step, as is well known, a curious transformation, not in every respect worthy of imitation: _they became actual stage-players;_ and as such they enchanted, they conquered all the world, and at last even the conqueror of the world, (for the _Græculus histrio_ conquered Rome, and _not_ Greek culture, as the naïve are accustomed to say.
Page 175
But do not my stomach, my heart, my blood and my bowels also protest? Do I not become hoarse unawares under its influence? And then I ask myself what my body really _wants_.
Page 191
Our aims all are thwarted By the World-wheel's blind roll: "Doom," says the downhearted, "Sport," says the fool.