The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 114

of this world? For after that in
the wisdom of God, the world by wisdom knew not God, it pleased God by
the foolishness of preaching to save them that believe ... not many
wise men after the flesh, not many mighty, not many noble _are called;_
But God hath chosen the foolish things of the world to confound the
wise; and God hath chosen the weak things of the world to confound
the things which are mighty; And base things of the world, and things
which are despised, hath God chosen; _yea,_ and things which are not,
to bring to nought things that are: That no flesh should glory in
his presence." (St Paul, I Corinthians i. 20 _et seq._)--In order to
_understand_ this passage, which is of the highest importance as an
example of the psychology of every Chandala morality, the reader should
refer to my _Genealogy of Morals:_ in this book, the contrast between
a _noble_ and a Chandala morality born of _resentment_ and impotent
revengefulness, is brought to light for the first time. St Paul was the
greatest of all the apostles of revenge....


46

_What follows from this?_ That one does well to put on one's gloves
when reading the New Testament The proximity of so much pitch almost
defiles one. We should feel just as little inclined to hobnob with
"the first Christians" as with Polish Jews: not that we need explain
our objections.... They simply smell bad.--In vain have I sought for a
single sympathetic feature in the New Testament; there is not a trace
of freedom, kindliness, open-heartedness and honesty to be found in
it. Humaneness has not even made a start in this book, while _cleanly_
instincts are entirely absent from it.... Only evil instincts are to be
found in the New Testament, it shows no sign of courage, these people
lack even the courage of their evil instincts. All is cowardice, all is
a closing of one's eyes and self-deception. Every book becomes clean,
after one has just read the New Testament: for instance, immediately
after laying down St Paul, I read with particular delight that most
charming and most wanton of scoffers, Petronius, of whom someone might
say what Domenico Boccaccio wrote to the Duke of Parma about Cæsar
Borgia: "_è tutto festo_"--immortally healthy, immortally cheerful
and well-constituted. ... These petty bigots err in their calculations
and in the most important thing of all. They certainly attack; but
everything they assail is, by that very fact alone, _distinguished._
He whom a "primitive Christian" attacks, is _not_ thereby sullied....
Conversely it is an honour to be opposed by

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During his dark days of neglect and misunderstanding, when even family and friends kept aloof, Frau Foerster-Nietzsche went with him farther than any other, but there were bounds beyond which she, also, hesitated to go, and those bounds were marked by crosses.
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And the rest are scattered through the whole vast mass of his notes, sometimes as mere questionings but often worked out very carefully.
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But though the theology of Christianity had thus sunk to the lowly estate of a mere delusion of the rabble, propagated on that level by the ancient caste of sacerdotal parasites, the ethics of Christianity continued to enjoy the utmost acceptance, and perhaps even more acceptance than ever before.
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The majority of men prefer delusion to truth.
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What actual difference does it make to a civilized man, when there is a steel strike, whether the workmen win or the mill-owners win? The conflict can interest him only as spectacle, as the conflict between Bonaparte and the old order in Europe interested Goethe and Beethoven.
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In my "Genealogy of Morals" I give the first psychological explanation of the concepts underlying those two antithetical things, a _noble_ morality and a _ressentiment_ morality, the second of which is a mere product of the denial of the former.
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What the Gospels make instinctive is precisely the reverse of all heroic struggle, of all taste for conflict: the very incapacity for resistance is here converted into something moral: ("resist not evil!"--the most profound sentence in the Gospels, perhaps the true key to them), to wit, the blessedness of peace, of gentleness, the _inability_ to be an enemy.
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imagining anything opposed to it.
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surely no small indication of the high skill with which the trick has been done.
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" (Paul, 1 Corinthians iii, 16.
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Paul _well knew_ that lying--that "faith"--was necessary; later on the church borrowed the fact from Paul.
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We all hang on the cross, consequently _we_ are divine.
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that once existed, for something _irrecoverable_.