The Twilight of the Idols - The Antichrist Complete Works, Volume Sixteen

By Friedrich Nietzsche

Page 113

hell fire: where their worm dieth not, and the fire is not
quenched." (Mark ix. 47, 48.)--The eye is not precisely what is meant
in this passage....

"Verily I say unto you, That there be some of them that stand here,
which shall not taste of death, till they have seen the kingdom of God
come with power." (Mark ix. 1.)--Well _lied,_ lion![6] ...

"Whosoever will come after me, let him deny himself, and take up his
cross, and follow me. _For_ ..." (_A psychologist's comment._ Christian
morality is refuted by its "For's": its "reasons" refute,--this is
Christian.) (Mark viii. 34.)

"Judge not, that ye be not judged. For with what judgment ye judge,
ye shall be judged." (Matthew vii. I, 2.)--What a strange notion of
justice on the part of a "just" judge!...

"For if ye love them which love you, what reward have ye? do not even
the publicans the same? And if ye salute your brethren only, what do ye
more _than others?_ do not even the publicans so?" (Matthew v. 46, 47.)
The principle of "Christian love": it insists upon being _well paid_....

"But if ye forgive not men their trespasses neither will your Father
forgive your trespasses." (Matthew vi. 15.)--Very compromising for the
"Father" in question.

"But seek ye first the kingdom of God, and his righteousness; and all
these things shall be added unto you." (Matthew vi. 33)--"All these
things"--that is to say, food, clothing, all the necessities of life.
To use a moderate expression, this is an _error ..._. Shortly before
this God appears as a tailor, at least in certain cases....

"Rejoice ye in that day, and leap for joy: for, behold, your reward
_is_ great in heaven: for in the like manner did their fathers unto
the prophets." (Luke vi. 23.)--_Impudent_ rabble! They dare to compare
themselves with the prophets....

"Know ye not that ye are the temple of God and _that_ the Spirit of God
dwelleth in you? If any man defile the temple of God, _him shall God
destroy;_ for the temple of God is holy, which _temple ye are._" (St
Paul, I Corinthians iii. 16, 17.)--One cannot have too much contempt
for this sort of thing....

"Do ye not know that the saints shall judge the world? and if the world
shall be judged by you, are ye unworthy to judge the smallest matters?"
(St Paul, I Corinthians vi. 2.)--Unfortunately this is not merely the
speech of a lunatic.... This _appalling impostor_ proceeds thus: "Know
ye not that we shall judge angels? how much more things that pertain to
this life?"

"Hath not God made foolish the wisdom

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Text Comparison with The Case of Wagner Complete Works, Volume 8

Page 3
In the works just referred to (pp.
Page 7
Albeit, signs are not wanting--at least among his Anglo-Saxon worshippers who stand even more in need of romanticism than their continental brethren, --which show that, in order to uphold Wagner, people are now beginning to draw distinctions between the man and the artist.
Page 8
"I am just as much a child of my age as Wagner--_i.
Page 12
I tremble before the dangers which this daring music runs, I am enraptured over those happy accidents for which even Bizet himself may not be responsible.
Page 22
Words become predominant and leap right out of the sentence to which they belong, the sentences themselves trespass beyond their bounds, and obscure the sense of the whole page, and the page in its turn gains in vigour at the cost of the whole,--the whole is no longer a whole.
Page 33
.
Page 38
To cast side-long glances at master-morality, at _noble_ morality (--Icelandic saga is perhaps the greatest documentary evidence of these values), and at the same time to have the opposite teaching, the "gospel of the lowly," the doctrine of the _need_ of salvation, on one's lips!.
Page 58
But his historical presentation of him is false, even to a parlous degree: just as Wagner's presentation of Beethoven and Shakespeare is false.
Page 59
_Stupefaction or intoxication_ constitute all Wagnerian art.
Page 65
2.
Page 67
The Christian command that everyone shall steadfastly keep his eyes fixed upon his salvation, and his alone, has as its counterpart the general life of mankind, where every man lives merely as a point among other points--living not only as the result of earlier generations, but living also only with an eye to the future.
Page 68
How strange! The manner in which they live shows that they think very little of themselves: they merely esteem themselves in so far as they waste their energy on trifles (whether these be mean or frivolous desires, or the trashy concerns of their everyday calling).
Page 72
The desire for classical antiquity as it is now felt should be tested, and, as it were, taken to pieces and analysed with a view to seeing how much of this desire is due to habit, and how much to mere love of adventure--I refer to that inward.
Page 82
" 61 Wolf's judgment on the amateurs of philological knowledge is noteworthy: "If they found themselves provided by nature with a mind corresponding to that of the ancients, or if.
Page 84
Culture-philistinism.
Page 88
They do not, however, arise from the goodwill of the people, but from the struggle between the evil instincts.
Page 91
self-control: for example in a man like Socrates, who was capable of everything evil.
Page 96
People will then have to distinguish what is essential in them, what is incorrigible, and what is still susceptible of further improvement.
Page 105
" The work of art is the model of such a love beyond ourselves, and a perfect model at that 186 The stupidity of the will is Schopenhauer's greatest thought, if thoughts be judged from the standpoint of power.
Page 106
The bad and the false shall be brought to light! We will not build prematurely we do not know, indeed, whether we shall ever be able to build, or if it would not be better not to build at all There are lazy pessimists and resigned ones in this world--and it is to their number that we refuse to belong!_ FINIS.