The Genealogy of Morals The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.

By Friedrich Nietzsche

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flight of thoughts; of good air--rare,
clear, free, dry, as is the air on the heights, in which every animal
creature becomes more intellectual and gains wings; they think of
peace in every cellar; all the hounds neatly chained; no baying of
enmity and uncouth rancour; no remorse of wounded ambition; quiet
and submissive internal organs, busy as mills, but unnoticed; the
heart alien, transcendent, future, posthumous--to summarise, they
mean by the ascetic ideal the joyous asceticism of a deified and
newly fledged animal, sweeping over life rather than resting. We know
what are the three great catch-words of the ascetic ideal: poverty,
humility, chastity; and now just look closely at the life of all
the great fruitful inventive spirits--you will always find again
and again these three qualities up to a certain extent. _Not_ for a
minute, as is self-evident, as though, perchance, they were part of
their virtues--what has this type of man to do with virtues?--but as
the most essential and natural conditions of their _best_ existence,
their _finest_ fruitfulness. In this connection it is quite possible
that their predominant intellectualism had first to curb an unruly and
irritable pride, or an insolent sensualism, or that it had all its
work cut out to maintain its wish for the "desert" against perhaps
an inclination to luxury and dilettantism, or similarly against an
extravagant liberality of heart and hand. But their intellect did
effect all this, simply because it was the _dominant_ instinct, which
carried through its orders in the case of all the other instincts.
It effects it still; if it ceased to do so, it would simply not be
dominant. But there is not one iota of "virtue" in all this. Further,
the _desert_, of which I just spoke, in which the strong, independent,
and well-equipped spirits retreat into their hermitage--oh, how
different is it from the cultured classes' dream of a desert! In
certain cases, in fact, the cultured classes themselves are the desert.
And it is certain that all the actors of the intellect would not endure
this desert for a minute. It is nothing like romantic and Syrian enough
for them, nothing like enough of a stage desert! Here as well there
are plenty of asses, but at this point the resemblance ceases. But a
desert nowadays is something like this--perhaps a deliberate obscurity;
a getting-out-of the way of one's self; a fear of noise, admiration,
papers, influence; a little office, a daily task, something that hides
rather than brings to light; sometimes associating with harmless,
cheerful beasts and fowls, the sight of which refreshes; a mountain for
company, but not a

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Text Comparison with The Will to Power, Book III and IV An Attempted Transvaluation of all Values

Page 5
And, in this view, Nietzsche is quite consistent; for, if we must accept his conclusion that our values are determined for us by our higher men, then it becomes of the highest importance that these valuers should be so constituted that their values may be a boon and not a bane to the rest of humanity.
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Profound disinclination to halt once and for all at any collective view of the world.
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In short, we obtain a valuation even of _want-of-knowledge,_ of seeing-things-generally-as-a-whole, of simplification, of falsification, and of perspective.
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Owing to the fact that, in order to prosper, we must be stable in our belief, we developed the idea that the real world was neither a changing nor an evolving one, but a world of _being.
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.
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There are no such things as antitheses; it is from logic that we derive our concept of contrasts--and starting out from its standpoint we spread the error over all things).
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If one resembles all the philosophers that have gone before, one can have no eyes for what has existed and what will exist--one sees only what _is.
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.
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).
Page 66
_ Mechanics formulates consecutive phenomena, and it does so semeiologically, in the terms of the senses and of the mind (that all influence is _movement_; that where there is movement something is at work moving): it does not touch the question of the causal force.
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): his development involves the _triumph,_ the _predominance,_ of isolated parts; the _wasting away,_ or the "development into organs," of other parts.
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_ 781.
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_ And if people doubted that perfection was possible, they did not doubt what perfection was.
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.
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" The difference is similar to that which obtains between separated generations: four or even five generations may lie between the masses and him who is the moving spirit--it is a _chronological_ difference.
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The Revolution made Napoleon possible: that is its justification.
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_--A man must be very coarse in order not to feel the presence of Christians and Christian values as oppressive, so oppressive as to send all festive moods to the devil.
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970.
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Now, the history of every culture shows a diminution of this _fear of the accidental, of the uncertain, and of the unexpected.
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mean that it remains standing at a negation, at a _no,_ or at a will to negation.