The Genealogy of Morals The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.

By Friedrich Nietzsche

Page 67

part of an
artist, who till then had devoted all the strength of his will to the
contrary, namely, the _highest_ artistic expression of soul and body.
And not only of his art; of his life as well. Just remember with what
enthusiasm Wagner followed in the footsteps of Feuerbach. Feuerbach's
motto of "healthy sensuality" rang in the ears of Wagner during the
thirties and forties of the century, as it did in the ears of many
Germans (they dubbed themselves "_Young_ Germans"), like the word of
redemption. Did he eventually _change his mind_ on the subject? For it
seems at any rate that he eventually wished to _change his teaching_
on that subject ... and not only is that the case with the Parsifal
trumpets on the stage: in the melancholy, cramped, and embarrassed
lucubrations of his later years, there are a hundred places in which
there are manifestations of a secret wish and will, a despondent,
uncertain, unavowed will to preach actual retrogression, conversion,
Christianity, mediævalism, and to say to his disciples, "All is vanity!
Seek salvation elsewhere!" Even the "blood of the Redeemer" is once
invoked.


4.

Let me speak out my mind in a case like this, which has many painful
elements--and it is a typical case: it is certainly best to separate
an artist from his work so completely that he cannot be taken as
seriously as his work. He is after all merely the presupposition of
his work, the womb, the soil, in certain cases the dung and manure,
on which and out of which it grows--and consequently, in most cases,
something that must be forgotten if the work itself is to be enjoyed.
The insight into the _origin_ of a work is a matter for psychologists
and vivisectors, but never either in the present or the future for the
æsthetes, the artists. The author and creator of Parsifal was as little
spared the necessity of sinking and living himself into the terrible
depths and foundations of mediæval soul-contrasts, the necessity of a
malignant abstraction from all intellectual elevation, severity, and
discipline, the necessity of a kind of mental perversity (if the reader
will pardon me such a word), as little as a pregnant woman is spared
the horrors and marvels of pregnancy, which, as I have said, must
be forgotten if the child is to be enjoyed. We must guard ourselves
against the confusion, into which an artist himself would fall only
too easily (to employ the English terminology) out of psychological
"contiguity"; as though the artist himself actually were the object
which he is able to represent, imagine, and express. In

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Text Comparison with Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six

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hand which led them, to the sanctuary where they learnt to adore,--their most exalted moments themselves will bind them most effectively, will lay upon them the most enduring obligations.
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Therefore, belief in the freedom of the will is an original error of everything organic, as old as the existence of the awakenings of logic in it; the belief in unconditioned substances and similar things is equally a primordial as well as an old error of everything organic.
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THE AGE OF COMPARISON.
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) Thus the kingdom is as a centre from which radiate power and glory, to the subjects a mystery full of secrecy and shame, of which many after-effects may still be felt among nations which otherwise do not by any means belong to the bashful type.
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mire; then into the feeling of absolute depravity it suddenly threw the light of divine mercy, so that the surprised man, dazzled by forgiveness, gave a cry of joy and for a moment believed that he bore all heaven within himself.
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Then it is taken for granted that the other is sufficiently egoistic to accept that sacrifice again and again, that living for him,--so that the people of love and sacrifice have an interest in the continuance of those who are loveless and incapable of sacrifice, and, in order to exist, the highest morality would be obliged positively to _compel_ the existence of un-morality (whereby it would certainly annihilate itself).
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THE ENNOBLING OF REALITY.
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fetters of Franco-Greek art have been thrown off, but unconsciously we have grown accustomed to consider all fetters, all restrictions as senseless;--and so art moves towards its liberation, but, in so doing, it touches--which is certainly highly edifying--upon all the phases of its beginning, its childhood, its incompleteness, its sometime boldness and excesses,--in perishing it interprets its origin and growth.
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" This implies, however, that the truth of an opinion is proved by its personal usefulness; the wholesomeness of a doctrine must be a guarantee for its intellectual surety and solidity.
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That height will no longer exist when this wildness and energy cease to be cultivated.
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323.
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--He who gives an account of something readily betrays whether it is because the fact interests him, or because he wishes to excite interest by the narration.
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religion was made a private affair.
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477.
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But apart from these public hecatombs, and in reality much more horrible, there is a drama which is constantly being performed simultaneously in a hundred thousand acts; every able, industrious, intellectually striving man of a nation that thus covets political laurels, is swayed by this covetousness, and no longer belongs entirely to himself alone as he did formerly; the new daily questions and cares of the public welfare devour a daily tribute of the intellectual and emotional capital of every citizen; the sum of all these sacrifices and losses of, individual energy and labour is so enormous, that the political growth of a nation almost necessarily entails an intellectual impoverishment and lassitude, a diminished capacity for the performance of works that require great concentration and specialisation.
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600.
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CONSOLATION FOR HYPOCHONDRIACS.
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The Inquisition was rational at that time; for it represented nothing else than the universal application of martial law, which had to be proclaimed throughout the entire domain of the Church, and which, like all martial law, gave a right to the extremest methods, under the presupposition, of course, (which we now no longer share with those people),.
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II.