The Genealogy of Morals The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.

By Friedrich Nietzsche

Page 64

must he in sooth come
to us, even the _redeemer_ of great love and scorn, the creative
spirit, rebounding by the impetus of his own force back again away
from every transcendental plane and dimension, he whose solitude
is misunderstanded (sic) of the people, as though it were a flight
_from_ reality;--while actually it is only his diving, burrowing, and
penetrating _into_ reality, so that when he comes again to the light
he can at once bring about by these means the _redemption_ of this
reality; its redemption from the curse which the old ideal has laid
upon it. This man of the future, who in this wise will redeem us from
the old ideal, as he will from that ideal's necessary corollary of
great nausea, will to nothingness, and Nihilism; this tocsin of noon
and of the great verdict, which renders the will again free, who gives
back to the world its goal and to man his hope, this Antichrist and
Antinihilist, this conqueror of God and of Nothingness--_he must one
day come_.


But what am I talking of? Enough! Enough? At this juncture I have
only one proper course, silence: otherwise tresspass on a domain open
alone to one who is younger than I, one stronger, more "_future_" than
I--open alone to _Zarathustra, Zarathustra the godless._

[1] The German is: "_Sittlichkeit der Sitte_." H. B. S.

[2] The German world "_schuld_" means both debt and guilt. Cp. the
English "owe" and "ought," by which I occasionally render the double
meaning.--H. B. S.

[3] German: "_Verbrecher_."--H.B.S.

[4] An allusion to _Der Zweck im Recht_, by the great German jurist,
Professor Ihering.



"Careless, mocking, forceful--so does wisdom wish us: she is a woman,
and never loves any one but a warrior." Thus Spake Zarathustra.


What is the meaning of ascetic ideals? In artists, nothing, or too
much; in philosophers and scholars, a kind of "flair" and instinct for
the conditions most favourable to advanced intellectualism; in women,
at best an _additional_ seductive fascination, a little _morbidezza_
on a fine piece of flesh, the angelhood of a fat, pretty animal; in
physiological failures and whiners (in the _majority_ of mortals),
an attempt to pose as "too good" for this world, a holy form of
debauchery, their chief weapon in the battle with lingering pain and
ennui; in priests, the actual priestly faith, their best engine of
power, and also the supreme authority for power; in saints, finally
a pretext for hibernation, their _novissima gloriæ cupido_, their
peace in nothingness ("God"), their form of madness.

But in the very fact that the ascetic ideal has meant

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This audio reading of Beyond Good and Evil is read by High McGuire, wedschild, Chris Vee, Maddie, Rainer, Kara Shallenberg, Andrew Miller, Gesine, President Lethe Contents # Chapter 00 - 00:06:02 Read by: Hugh McGuire # Chapter 01 - 00:59:28 Read by: Hugh McGuire # Chapter 02 - 00:39:59 Read by: wedschild # Chapter 03 - 00:44:04 Read by: Chris Vee # Chapter 04 - 00:23:30 Read by: Maddie # Chapter 05 - 00:57:25 Read by: Rainer # Chapter 06 - 00:53:35 Read by: Kara Shallenberg # Chapter 07 - 01:09:52 Read by: Andrew Miller # Chapter 08 - 01:01:46 Read by: Gesine # Chapter 09 - 01:06:29 Read by: President Lethe Librivox Audio Recording Public Domain Certification: The person or persons who have associated work with this document (the "Dedicator" or "Certifier") hereby either (a) certifies that, to the best of his knowledge, the work of authorship identified is in the public domain of the country from which the work is published, or (b) hereby dedicates whatever copyright the dedicators holds in the work of authorship identified below (the "Work") to the public domain.