The Genealogy of Morals The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.

By Friedrich Nietzsche

Page 55

yet recovered, the suffering of
man from the disease called man, as the result of a violent breaking
from his animal past, the result, as it were, of a spasmodic plunge
into a new environment and new conditions of existence, the result of
a declaration of war against the old instincts, which up to that time
had been the staple of his power, his joy, his formidableness. Let
us immediately add that this fact of an animal ego turning against
itself, taking part against itself, produced in the world so novel,
profound, unheard-of, problematic, inconsistent, and _pregnant_ a
phenomenon, that the aspect of the world was radically altered thereby.
In sooth, only divine spectators could have appreciated the drama
that then began, and whose end baffles conjecture as yet--a drama too
subtle, too wonderful, too paradoxical to warrant its undergoing a
non-sensical and unheeded performance on some random grotesque planet!
Henceforth man is to be counted as one of the most unexpected and
sensational lucky shots in the game of the "big baby" of Heracleitus,
whether he be called Zeus or Chance--he awakens on his behalf the
interest, excitement, hope, almost the confidence, of his being the
harbinger and forerunner of something, of man being no end, but only a
stage, an interlude, a bridge, a great promise.


17.

It is primarily involved in this hypothesis of the origin of the bad
conscience, that that alteration was no gradual and no voluntary
alteration, and that it did not manifest itself as an organic
adaptation to new conditions, but as a break, a jump, a necessity, an
inevitable fate, against which there was no resistance and never a
spark of resentment. And secondarily, that the fitting of a hitherto
unchecked and amorphous population into a fixed form, starting as
it had done in an act of violence, could only be accomplished by
acts of violence and nothing else--that the oldest "State" appeared
consequently as a ghastly tyranny, a grinding ruthless piece of
machinery, which went on working, till this raw material of a
semi-animal populace was not only thoroughly kneaded and elastic, but
also _moulded_. I used the word "State": my meaning is self-evident,
namely, a herd of blonde beasts of prey, a race of conquerors and
masters, which with all its warlike organisation and all its organising
power pounces with its terrible claws on a population, in numbers
possibly tremendously superior, but as yet formless, as yet nomad.
Such is the origin of the "State." That fantastic theory that makes it
begin with a contract is, I think, disposed of. He who can command,
he who is a master by

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Text Comparison with Beyond Good and Evil

Page 7
In that they side AGAINST appearance, and speak superciliously of "perspective," in that they rank the credibility of their own bodies about as low as the credibility of the ocular evidence that "the earth stands still," and thus, apparently, allowing with complacency their securest possession to escape (for what does one at present believe in more firmly than in one's body?),--who knows if they are not really trying to win back something which was formerly an even securer possession, something of the old domain of the faith of former times, perhaps the "immortal soul," perhaps "the old God," in short, ideas.
Page 13
.
Page 14
Since in the majority of cases there has only been exercise of will when the effect of the command--consequently obedience, and therefore action--was to be EXPECTED, the APPEARANCE has translated itself into the sentiment, as if there were a NECESSITY OF EFFECT; in a word, he who wills believes with.
Page 16
grammatical functions--it cannot but be that everything is prepared at the outset for a similar development and succession of philosophical systems, just as the way seems barred against certain other possibilities of world-interpretation.
Page 27
So much must be conceded: there could have been no life at all except upon the basis of perspective estimates and semblances; and if, with the virtuous enthusiasm and stupidity of many philosophers, one wished to do away altogether with the "seeming world"--well, granted that YOU could do that,--at least nothing of your "truth" would thereby remain! Indeed, what is it that forces us in general to the supposition that there is an essential opposition of "true" and "false"? Is it not enough to suppose degrees of seemingness, and as it were lighter and darker shades and tones of semblance--different valeurs, as the painters say? Why might not the world WHICH CONCERNS US--be a fiction? And to any one who suggested: "But to a fiction belongs an originator?"--might it not be bluntly replied: WHY? May not.
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THE RELIGIOUS MOOD 45.
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172.
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Hear, for instance, with what innocence--almost worthy of honour--Schopenhauer represents his own task, and draw your conclusions concerning the scientificness of a "Science" whose latest master still talks in the strain of children and old wives: "The principle," he says (page 136 of the Grundprobleme der Ethik), [Footnote: Pages 54-55 of Schopenhauer's Basis of Morality, translated by Arthur B.
Page 59
One man would like to possess a nation, and he finds all the higher arts of Cagliostro and Catalina suitable for his purpose.
Page 64
After all, "love to our neighbour" is always a secondary matter, partly conventional and arbitrarily manifested in relation to our FEAR OF OUR NEIGHBOUR.
Page 67
To teach man the future of humanity as his WILL, as depending on human will, and to make preparation for vast hazardous enterprises and collective attempts in rearing and educating, in order thereby to put an end to the frightful rule of folly and chance which has hitherto gone by the name of "history" (the folly of the "greatest number" is only its last form)--for that purpose a new type of philosopher and commander will some time or other be needed, at the very idea of which everything that has existed in the way of occult, terrible, and benevolent beings might look pale and dwarfed.
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potter's-form, that must wait for some kind of content and frame to "shape" itself thereto--for the most part a man without frame and content, a "selfless" man.
Page 87
Owing to this mingling, the past of every form and mode of life, and of cultures which were formerly closely contiguous and superimposed on one another, flows forth into us "modern souls"; our instincts now run back in all directions, we ourselves are a kind of chaos: in the end, as we have said, the spirit perceives its advantage therein.
Page 88
Perhaps our great virtue of the historical sense is in necessary contrast to GOOD taste, at least to the very bad taste; and we can only evoke in ourselves imperfectly, hesitatingly, and with compulsion the small, short, and happy godsends and glorifications of human life as they shine here and there: those moments and marvelous experiences when a great power has voluntarily come to a halt before the boundless and infinite,--when a super-abundance of refined delight has been enjoyed by a sudden checking and petrifying, by standing firmly and planting oneself fixedly on still trembling ground.
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bring to light! Woman has so much cause for shame; in woman there is so much pedantry, superficiality, schoolmasterliness, petty presumption, unbridledness, and indiscretion concealed--study only woman's behaviour towards children!--which has really been best restrained and dominated hitherto by the FEAR of man.
Page 97
Among these is the incidental remark of Madame de Lambert to her son: "MON AMI, NE VOUS PERMETTEZ JAMAIS QUE DES FOLIES, QUI VOUS FERONT GRAND PLAISIR"--the motherliest and wisest remark, by the way, that was ever addressed to a son.
Page 98
That woman should venture forward when the fear-inspiring quality in man--or more definitely, the MAN in man--is no longer either desired or fully developed, is reasonable enough and also intelligible enough; what is more difficult to understand is that precisely thereby--woman deteriorates.
Page 114
Their temperament, turned alternately to and from the South, in which from time to time the Provencal and Ligurian blood froths over, preserves them from the dreadful, northern grey-in-grey, from sunless conceptual-spectrism and from poverty of blood--our GERMAN infirmity of taste, for the excessive prevalence of which at the present moment, blood and iron, that is to say "high politics," has with great resolution been prescribed (according to a dangerous healing art,.
Page 131
discoverer, are disguised in their creations until they are unrecognizable; the "work" of the artist, of the philosopher, only invents him who has created it, is REPUTED to have created it; the "great men," as they are reverenced, are poor little fictions composed afterwards; in the world of historical values spurious coinage PREVAILS.