The Genealogy of Morals The Complete Works, Volume Thirteen, edited by Dr. Oscar Levy.

By Friedrich Nietzsche

Page 22

all aristocratic races, and in being on one's guard: but
who would not a hundred times prefer to be afraid, when one at the
same time admires, than to be immune from fear, at the cost of being
perpetually obsessed with the loathsome spectacle of the distorted, the
dwarfed, the stunted, the envenomed? And is that not our fate? What
produces to-day our repulsion towards "man"?--for we _suffer_ from
"man," there is no doubt about it. It is not fear; it is rather that
we have nothing more to fear from men; it is that the worm "man" is in
the foreground and pullulates; it is that the "tame man," the wretched
mediocre and unedifying creature, has learnt to consider himself a goal
and a pinnacle, an inner meaning, an historic principle, a "higher
man"; yes, it is that he has a certain right so to consider himself,
in so far as he feels that in contrast to that excess of deformity,
disease, exhaustion, and effeteness whose odour is beginning to pollute
present-day Europe, he at any rate has achieved a relative success, he
at any rate still says "yes" to life.


12.

I cannot refrain at this juncture from uttering a sigh and one last
hope. What is it precisely which I find intolerable? That which I alone
cannot get rid of, which makes me choke and faint? Bad air! bad air!
That something misbegotten comes near me; that I must inhale the odour
of the entrails of a misbegotten soul!--That excepted, what can one
not endure in the way of need, privation, bad weather, sickness, toil,
solitude? In point of fact, one manages to get over everything, born
as one is to a burrowing and battling existence; one always returns
once again to the light, one always lives again one's golden hour of
victory--and then one stands as one was born, unbreakable, tense, ready
for something more difficult, for something more distant, like a bow
stretched but the tauter by every strain. But from time to time do ye
grant me--assuming that "beyond good and evil" there are goddesses who
can grant--one glimpse, grant me but one glimpse only, of something
perfect, fully realised, happy, mighty, triumphant, of something
that still gives cause for fear! A glimpse of a man that justifies
the existence of man, a glimpse of an incarnate human happiness that
realises and redeems, for the sake of which one may hold fast to _the
belief in man_! For the position is this: in the dwarfing and levelling
of the European man lurks _our_ greatest peril, for it is this outlook
which

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